畢業(yè)論文開(kāi)題論馬匹在中國(guó)文化中存在的獨(dú)特性(編輯修改稿)
2025-06-27 16:05 本頁(yè)面
【文章內(nèi)容簡(jiǎn)介】 分。 關(guān)鍵詞 文化傳統(tǒng) 文化傳統(tǒng)主體 （作者簡(jiǎn)歷） 姓 名 ：孟慶耘 出生年月： 1959 年 11 月 14 日 性 別： 女 民 族： 漢 籍 貫： 北京 作者單位： 魯迅美術(shù)學(xué)院基礎(chǔ)教學(xué)部 職 務(wù)： 支部書記 職 稱： 副教授 從事專業(yè)： 哲學(xué)公共課教學(xué) Chinese Cultural Culture By Meng Qingyun From the Fundamental Department Lunxun Academy of Fine Arts Shenyang, Liaoning, 110004 [Abstract] Man has not only natural property, but also social property, and not a single one of these properties can be dispensed with. At the same time, each culture has its stress, and it’s also the culture’s feature, such as the tradition of Chinese culture the Confucianism and the Taoism. For more than 20xx years, they have satisfied different desires and wants of Chinese. The Confucianism and the Taoism bee the two wings of Chinese culture. The Confucian theory of ethical codes and social classification, and the Taoist theory of returning to nature and the pursuit beyond mon customs became the main part of Chinese cultural tradition. Though as an exotic culture, the Buddhism attached itself to the Confucianism and the Taoism, subsisted and developed. Now, the Buddhism has infiltrated its theory into each field of Chinese culture, and bee an important part of Chinese cultural tradition. Key Words: cultural tradition the main part of cultural tradition “中國(guó)文化源遠(yuǎn)流長(zhǎng)，博大精深”之說(shuō)是不爭(zhēng)之說(shuō)，但是就構(gòu)成中國(guó)文化傳統(tǒng)的主體卻有不同之說(shuō)。有些學(xué)者認(rèn)為：共撐中華傳統(tǒng)文化大廈的是儒、道、佛三家，儒、道、佛共同構(gòu)成為中華傳統(tǒng)文化的主體。筆者認(rèn)為，如果論及中國(guó)文化，當(dāng)可把佛教視為中國(guó)文化的重要組成部分，如果論及中國(guó)文化 傳統(tǒng) 的主體 ，應(yīng)從中國(guó)文化傳統(tǒng)的主流或主體去考察，儒家和道家才是形成中國(guó)文化大兩翼，儒家的禮教和社會(huì)等級(jí)與道家的返歸自然是中國(guó)文化傳統(tǒng)的主體。 一
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