【正文】 10. Let us realize the arc of the moral universe is long but is bends towards justice. 我們要懂得道義的蒼穹長(zhǎng)又長(zhǎng)，但它終將落向正義。8. it can spend billions of dollars to put God’s children on their own two feet right here on earth. 它能夠花費(fèi)幾十億美元幫助上帝的孩子自立于這個(gè)世界。6. Now early in this century this proposal would have been greeted with ridicule and denunciation, as destructive of initiative and responsibility.在本世紀(jì)之初，這種建議會(huì)受到嘲笑和譴責(zé)，認(rèn)為它對(duì)主動(dòng)性和責(zé)任感其負(fù)面作用。4. What is needed is a realization that power without love is reckless and abusive, and love without power is sentimental and anemic.必須懂得沒有愛的權(quán)利是毫無節(jié)制的、易被濫用的，而沒有權(quán)利的愛則是多愁善感、脆弱無力的。2. To upset this cultural homicide, the Negro must rise up with an affirmation of his own Olympian manhood.為了挫敗各種蓄意培植的低人一等的心態(tài)，黑人必須直起腰來宣布自己高貴的人格。s optimism and confidence．However，this optimism is not strong．By then，with the split within the rank of the Civil Rights Movement and the suppression of riots in the“l(fā)ong hot Summers”starting from 1965，Dr．King was less optimistic than he had been in 1963 when he delivered his famous“I Have A Dream”speech．B．Antithesis is the setting of contrasting phrases opposite each other for emphasis．In this speech, the speaker uses a number of antitheses．Pick out 4 examples and ment on them． 1,As long as the mind is enslaved,the body can never be free．(mind vs．body：enslaved vs．free) 2．Psychological freedom, a firm sense of selfesteem，is the most powerful weapon against the long night of physical slavery．(psychological freedom vs．physical slavery) 3．Let us be dissatisfied until men and women, however black they may be, will be judged on the basis of the content of their character and not on the basis of the color of their skin．(on the basis of the content of their character vs．on the basis of the color of their skin) will be those moments when the buoyancy of hope will be transformed into the fatigue of despair．(huoyancy of hope vs．fatigue of despair)C．A number of rhetorical devices are used in Paragraph 25．Point out three devices and give examples．： 1)have a high blood pressure of creeds(be emotional and enthusiastic in expressing their beliefs) and an anemia of deeds (inactive in taking actions)。在我們心靈的深處，我曾堅(jiān)信我們會(huì)勝利。種瓜得瓜，種豆得豆。布萊恩特的至理名言：“真理無論如何被踐踏都終將再度被證明是真理。28．讓我們銘記威廉當(dāng)絕望的陰云密布，我們的日子變得陰郁無望時(shí)，當(dāng)我們的夜晚變得比1000個(gè)深夜還黑暗時(shí)，讓我們記住宇宙之間有一種創(chuàng)造力，能把黑暗的昨天變成光輝燦爛的明天。它將給我們勇氣以面對(duì)無法預(yù)見的未來。走出陰暗的過去， 迄今我們終于站在 自我們明亮的星辰灑下的光明的微曦中。韋爾登無論多么艱難，無論多么痛苦，我們必須以毫不畏懼的信念在未來的日子里勇往直前。我們的夢(mèng)想有時(shí)會(huì)被打破；渺茫的希望有時(shí)會(huì)破滅。到處都會(huì)有不可避免的障礙。讓我們期待著，有一天不再有人叫囂“白人權(quán)力!” 也不再有人叫囂“黑人權(quán)力!” 而所有的人都會(huì)談?wù)撋系鄣臋?quán)威和人類的權(quán)力。讓我們期待著。讓我們期待著在所有的市府里看到公正像浩渺的水域，正義像不息的溪流遍布九州，滋潤(rùn)眾生。讓我們期待著。讓我們期待著種族融合將不再被看作是問題而是參與創(chuàng)造異彩紛呈的美的機(jī)會(huì)。讓我們期待著貧民窟將被丟進(jìn)歷史的垃圾堆，從而每個(gè)家庭都能擁有體面的有衛(wèi)生設(shè)施的家。讓我們期待著把城外富裕舒適的人與城內(nèi)貧困絕望的人分隔開來的悲劇的墻被正義的攻城錘摧毀。我今天要說的是當(dāng)我們離開這個(gè)集會(huì)時(shí)我們必須說，“美國(guó)，你必須重生!” 25．因此今天我最后重申我們的任務(wù)，讓我們帶著“神圣的期待”開始抗?fàn)?。一個(gè)在經(jīng)濟(jì)上進(jìn)行剝削的國(guó)家不得不向外國(guó)投資并干些別的什么巧取豪奪的勾當(dāng)，因此需要軍事力量來保護(hù)其利益?！币粋€(gè)奴役國(guó)民達(dá)244年之久的國(guó)家會(huì)把人“物化” 把他們變成東西。因此，耶穌沒有局限在一件事上，而是看著他說，“尼科迪默斯