【正文】 have different content a nd different histori cal periods. In the new historical peri od of reform and ope ning up, people39。s t eam never so l arge. Ruling party not only for the workers, peasants, i ntellect uals, military service , but also a s builders of sociali sm of the ne w servi ces i n the reform, including private enter prise e ntrepre neurs and technica l personnel empl oyed by foreignfunded e nterpri ses manageme nt per sonnel, the selfemploye d, private e ntrepre neur s, intermedi aries of the practiti oner s, as well a s freelance w orkers. With t he devel opme nt of socialist e conomy, politics a nd cult ure will constantly emerging new i ndustry, occupation, as long as t hey create wea lth for the munity, providi ng servi ces t o meet the needs of society and the people, w e are all buil ders of sociali sm, the r uling party will serve t hem. This is embodime nt of the party a dvanced nature of the w orking class. Party or a party for private 。 assuming power for the people, a nd power for the interests of indivi dua ls or a gr oup, is to examine the basic mea sure of a ruling party ca n hold. Kuomintang i n mainla nd Chi na more tha n 20 years, is the party for the private sect or. Full of hoar ding, a nd corr upti on does not puni sh, coll aborat ors of treason, ... Buil ding soci eties, a bov e peopl ebase d critical of the ruler s do exist, but due to the limitati ons of class, what i s often the people, a nd eve n pletely opposite. Am ong these, t he worst case, whe n the number of Qi n dy nasty. Qi n Unite d the six States, only a short 15 years of dynastie s. T hat later sent a sigh: boo hoo! destroye d six of six nonQin. Qi n Qi n Ye, not the w orld. It should be noted that our party advocated pe opl eoriente d , whi ch absor bed t he outstanding a chieveme nts of a ncie nt and moder n culture, with feudal society pe opl eoriente d ideas, capitali st society of huma nism is fundamentall y different. Comrade Mao Ze dong once said that expl oiting class 39。 ma n 39。 with l ove cattle, w e are different, we ar e part of the pe opl e, our party is repre sentative of the pe ople . The pri nci ple of Governi ng for the pe opl e as the conce pt that the people i n our party, a nd the traditional pe ople orie nted thoug hts vinega r, but? Bstyle =39。col oR:w hite。 BackgRoundcol oR:00aa 0039。 is belongs to w hich pe opl e, and whi ch party。 people is social politi cal subje ct, nati onal shoul d by pe ople f or main, a nd not for people for main。 masses is real of hero, people has ca pacity masters。 rulers a nd people is sex relatio nship, must believe s, and relies on a nd to people, a nd consci ously accept people of supervisi on。 ruler s always to for people for only, a nd ultimate target, and not as means or expe die ncy. There i s no doubt t hat noti on of Governi ng for the people are genuine, plete humani sm. Principl e of Gover ning for the pe ople a s our party39。s view, is the times. Ba ck in t he early days of party, Li Dazhao on t he discussi on of popul ist outli ned w hen t he Communist i deal of Governi ng for the people. He i n civili ans doctrine a paper i n the said: pure of 39。 civilia ns doctrine 39。, is put political S hang , and economic S hang, and social Shang all privileges class, pletely break, makes people all, are is for soci al nati onal do useful of work of people, not must with politi ca l an to rule d personal, political an just for all pe ople, bel ongs t o all people, a nd by all pe opl e impleme ntation of af fairs management of tool. Advocated by Comrade Ma o Zedong serve a nd from the masses, t o the masses the ma ss li ne, Comrade DE NG Xia oping39。 s three favorable s and people are not sati sfied, people pr omise not to promise, in favour of the people do not ag ree, t he people ha ppy or not standar d, lays t he the oretical foundation for the principl e of Governi ng for the people. Wit h rade Jiang Zemi n as the core of the t hird ge neration of collective leader shi p of the party to gover n for the pe ople are descri bed i n prehe nsive a nd profound. Three r eprese ntatives importa nt thoughts converge was a ssumi ng power for the people. A dhere to a nd a ssume s power for the people, do our best, most plete, most fully refle ct the 社會(huì)生活的聯(lián)系 新課程的學(xué)生觀 8語(yǔ) 文課程與教學(xué)的全面轉(zhuǎn)型： ⑴ 語(yǔ)文新課程對(duì)語(yǔ)文教師的角色定位和教學(xué)方式將產(chǎn)生重大影響。 ① 教師角色： ② 教學(xué)方式： ⑵ 語(yǔ)文新課程對(duì)教材編寫提出了新的要求。 ① 確定語(yǔ)文課程的基礎(chǔ)知識(shí)，應(yīng)由狹義的知識(shí)觀轉(zhuǎn)變?yōu)閺V義的知識(shí)觀。 ② 教材編寫要從講讀中心向言語(yǔ)實(shí)踐轉(zhuǎn)變。 ③ 充分尊重學(xué)生的興趣愛(ài)好。 ⑶ 面向未來(lái)，增強(qiáng)課程的現(xiàn)代意識(shí)，加強(qiáng)信息技術(shù)的運(yùn)用。 ⑷ 關(guān)注傳統(tǒng)，弘揚(yáng)民族文化，強(qiáng)調(diào)人文精神的培養(yǎng)。 ⑸ 淡化舊有的語(yǔ)文知識(shí)體系，反對(duì)機(jī)械訓(xùn)練，突出言語(yǔ)實(shí)踐活動(dòng)。 ⑹ 加強(qiáng)學(xué)生的學(xué)習(xí)主體地位，倡導(dǎo)綜合性學(xué)習(xí)。 ：以自己的體會(huì)談?wù)勊麄兯?受到的應(yīng)試教育的弊端。討論對(duì) “狹義知識(shí)觀 ”與 “廣義知識(shí)觀 ”的看法。討論課程當(dāng)如何回歸生活。 . 語(yǔ)文課程基本理念 1. 理念指導(dǎo)實(shí)踐，實(shí)踐孕育理念：一個(gè)時(shí)期有一個(gè)時(shí)期的基本理念 :⑴二十世紀(jì)五六十年代 :強(qiáng)調(diào)打好基礎(chǔ)，提出 “雙基 ”⑵ 七十年代至八十年代中期 :強(qiáng)調(diào)能力和智力，提出 “培養(yǎng)能力，發(fā)展智力 ”； ⑶ 八十年代中后期 :強(qiáng)調(diào)非智力因素，提出 “培養(yǎng)非智力因素 ”； ⑷ 九十年代以后 :強(qiáng)調(diào)素質(zhì)教育和創(chuàng)新教育，提出 “全面實(shí)施素質(zhì)教育，培養(yǎng)學(xué)生的創(chuàng)新能力 ”。 ⑸ 教育部 2022年 7月頒發(fā)的《全日制義務(wù)教育語(yǔ)文課程標(biāo)準(zhǔn)》 (實(shí)驗(yàn)稿 )在 全面總結(jié)建國(guó)以來(lái)語(yǔ)文教學(xué)改革的成功經(jīng)驗(yàn)的基礎(chǔ)上，提出了語(yǔ)文課程的基本理念 : ：全面提高學(xué)生的語(yǔ)文素養(yǎng)、正確把握語(yǔ)文教育的特Three repre sentatives important thought i s the essence of assuming pow er for the people. H u Jintao poi nted out that rade: study and impleme nt the 39。 three re prese nts 39。 important thought must adhere to assuming pow er for the people. T his measure really learned, is not really practice the 39。 three represe nts 39。 important thought t he most important symbol. Today, what we talk about is eig ht characters: assumi ng power for the people . First, pr ofound pre hension of assumi ng power for the people are the scie ntific connotations of a political party, a regime of publi c or private, for the people or official, is t he key to bear s on de cisions. People, party, regime, a nd career。 the heart back, w eak political parties, power fail ure, defeat. This is Hu Jinta o rades spee ch reveal s a truth. 1, meani ng stick and a ssumes power for the people, t hat is always on the p oint of view of pe ople, re prese ntative and mitted to rea liz