華東師大心理測(cè)量復(fù)習(xí)資料-資料下載頁
2025-08-11 20:57本頁面
【導(dǎo)讀】凡是客觀存在的事物都是有數(shù)量的。測(cè)量行為，來推測(cè)心理。1905法國――科學(xué)心理測(cè)量.韓非一手畫圓，一手畫方。到現(xiàn)在，用于測(cè)注意力。英國高爾頓最早想通過測(cè)量人的證明他的“遺傳論”。美國卞特爾心理學(xué)只有立足于實(shí)驗(yàn)與測(cè)量之上，才會(huì)有自然科學(xué)的準(zhǔn)確度。德國馮特心理測(cè)量的思想。30題，從易到難。IQ=_____*100使不同年齡層次間兒童的智力水平比較成為可能。1920南京高等師范學(xué)校（現(xiàn)南大），廖世承、陳鶴琴開設(shè)心理測(cè)量課。之后，制定量表，開創(chuàng)?？谷諔?zhàn)爭(zhēng)開始一度中斷。1979后，心理測(cè)量在中國走進(jìn)輝煌。智力測(cè)驗(yàn)方面，陸志韋，吳天敏；人格測(cè)驗(yàn)方面，肖孝嶸；艾偉，學(xué)業(yè)成就方面。－中國國內(nèi)著名心理測(cè)量方面的學(xué)者。一．測(cè)量的基本問題。用數(shù)字對(duì)事物[心理學(xué)中，是對(duì)事物的特征及屬性]加以區(qū)分（描述）。I.參照點(diǎn)：1`人為參照點(diǎn)只能加減，不能乘除。
【正文】 lidifying the center Lessening the will Strengthening selfnature These entirely result in people Who are absent of knowing and absent of desire In the end they also result in the wise not venturing to act. Acting absent of acting An absence of being without governing follows. 4 Tao, like an empty bowl Being used somehow lacks fullness. Such breadth! It seems to be a model for the 10000 things. Blunting what is sharp Untying what is tangled Harmonizing what is bright Being together with the dusty earth. Such depth! It seems to somehow exist. I have no knowledge whose child it is It appears to precede the emperors. 5 Heavens and earth are without humanizing It happens that the 10000 things act as straw dogs Sages are without humanizing It happens that one hundred families act as straw dogs. The space bounding heavens and earth is just like the equal of a bellows Empty yet not subdued Stirring yet more goes out. Much talk counts for little It can39。t pare to obeying the center. 6 The valley spirit has no death It is appropriately called the allembracing female The gateway of The allembracing female Is appropriately called the root of heavens and earth. Continuous, soft, it looks like it exists It is infrequently used. 7 Heavens, growth, earth, longevity. In heavens and earth39。s place That which is able to grow and further be longlasting happens And something lacking existence of a self happens So it is able to grow and give birth. Appropriately it happens that sages Put their bodies behind yet their bodies are ahead Put their bodies outside yet their bodies are kept in. Does it not happen they are absent of anomalous selfinterest? So they are able to perfect selfinterest. 8 Better value looks like water The value if water profits the 10000 things yet without contending It dwells in places the collective mind dislikes So it is severed, relating to tao. The value of a home is in location The value of a mind is in breadth The value of a relationship is in humanity The value of a word is in belief The value of a government is in governing The value of an effort is in ability The value of a movement is in time. In the end only be without contending So be absent from reproach. 9 Holding yet being full Lacks pare to not yet being so A sword blade being oversharpened Cannot long remain so A living room full of gold and jade There is noone able to guard it Abundant treasures yet arrogance Selfcondemnation, selfpunishment. Outstanding service performed The body withdrawing The tao of the heavens. 10 In containing lifeforce and embracing oneness Is the ability to be absent from departing equal? In gently extending animus alone Is the ability to be as a newborn child equal? In cleansing and clearing insightful discernment Is the ability to be absent of fl
教學(xué)課件相關(guān)推薦
鄂ICP備17016276號(hào)-1