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武漢大學(xué)環(huán)境工程學(xué)04-11年真題水污染部分(編輯修改稿)

2024-10-10 17:05 本頁(yè)面
 

【文章內(nèi)容簡(jiǎn)介】 、批判學(xué)派的立場(chǎng)和研究方法(一些闡述性屬性文字省略了)有人說(shuō)媒體對(duì)新聞選材的構(gòu)建,背景的構(gòu)建,中心議題的構(gòu)建等比提供有偏見(jiàn)的報(bào)道在傳播效果上要有效一些,請(qǐng)你結(jié)合傳播學(xué)理論和傳播實(shí)踐談?wù)勀愕目捶?。三、分析題一些關(guān)于奧運(yùn)和西方偏見(jiàn)報(bào)道的闡述性文字后,說(shuō)明國(guó)家現(xiàn)在在進(jìn)行國(guó)家形象的傳播,請(qǐng)考生談?wù)劥蟊妭髅皆趪?guó)家形象傳播中扮演的角色,并結(jié)合批判學(xué)派的觀點(diǎn)來(lái)討論一下大眾媒介的宣傳的功能和作用。綜合劉勰《文心雕龍*情采篇》中論證了“情”與“采”的關(guān)系。請(qǐng)結(jié)合文章論述,談?wù)勀銓?duì)“情”與“采”的關(guān)系的認(rèn)識(shí)(15).分析張愛(ài)玲《金鎖記》中七巧的人物形象及主題思想(15.)秋瑾《黃海舟中日人索句并見(jiàn)日俄戰(zhàn)爭(zhēng)地圖》的寫作背景和主旨(10)李煜的《浪淘沙》(簾外雨潺潺)的主旨及藝術(shù)特點(diǎn)(10)簡(jiǎn)述汪曾祺的《受戒》的創(chuàng)作特點(diǎn)(10)法律與世界經(jīng)濟(jì)2008年末爆發(fā)的金融危機(jī)表明發(fā)達(dá)資本主義國(guó)家面臨著哪些問(wèn)題?談?wù)勀愕目捶ń?jīng)濟(jì)全球化的積極作用和不利影響(15)近來(lái)食品安全問(wèn)題成為大家最關(guān)注的問(wèn)題,請(qǐng)結(jié)合消費(fèi)者權(quán)益保護(hù)法談?wù)勀愕目捶?20)作文以“感受2008”為題,寫一篇雜感,800—1000字第五篇:2015武漢大學(xué)考博英語(yǔ)部分真題答案感謝”珞珈人(武大考博)197431621”群網(wǎng)友熱心提供題源一、閱讀理解Justice in society must include both a fair trial to the accused and the selection of an appropriate punishment for those proven justice is regarded as one equality, we find in its earlier expressions the idea of a punishment equal to the in the Old Testament is the expression “an eye for an eye, and a tooth for a tooth.” That is, the individual who has done wrong has mitted an offence against make up for his offence, society must get can be done only by doing an equal injury to conception of retributive justice is reflected in many parts of the legal documents and procedures of modern is illustrated when we demand the death penalty for a person who has mitted philosophy of punishment was supported by the German idealist believed that society owed it to the criminal to give a punishment equal to the crime he had criminal had by his own actions denied his true self and it is necessary to do something that will counteract this denial and restore the self that has been the murderer nothing less than giving up his own will pay his demand of the death penalty is a right the state owes the criminal and it should not deny him his jurists have tried to replace retributive justice with the notion of corrective aim of the latter is not to abandon the concept of equality but to find a more adequate way to express tries to preserve the idea of equal opportunity for each individual to realize the best that is in criminal is regarded as being socially ill and in need of treatment that will enable him to bee a normal member of a treatment can be administered, the cause of his antisocial be the cause can be removed, provisions must be made to have this those criminals who are incurable should be permanently separated front the rest of the does not mean that criminals will escape punishment or be quickly returned to take up careers of means that justice is to heal the individual, not simply to get even with severe punishments is the only adequate means for acpanying this, it should be , the individual should be given every opportunity to assume a normal place in conviction of crime must not deprive him of the opportunity to make his way in the society of which he is a best title for this selection is(B) Punishment to the Crime to Just Punishment in Legal Justice Justice in the Courts passage implies that the basic difference between retributive justice and corrective justice is the(C). of crime that was proven for the punishment for the sentence of the trial punishment that would be most inconsistent with the views of corrective justice would be(D). brain surgery confinement electric chair Biblical expression “an eye for an eye, and a tooth for a tooth” was presented in order to(D).,that equality demands just punishment the need for punishment as a part of law moral backing to retributive justice that man has long been interested in justice”In every known human society the male39。s needs for achievement can be recognized...In a great number of human societies men39。s sureness of their sex role is tied up with their right, or ability, to practice some activity that women are not allowed to maleness in fact has to be underwritten by preventing women from entering some field or performing some feat.“This is the conclusion of the anthropologist Margaret Mead about the way in which the roles of men and women in society should be talk and print are considered it would seem that the formal emancipation of women is far from is a flow of publications about the continuing domestic bondage of women and about the plicated system of defences which men have thrown up around their hitherto accepted advantages, taking sometimes the obvious form of exclusion from types of occupation and sociable groupings, and sometimes the more subtle form of automatic doubt of the seriousness of women39。s pretensions to the level of intellect and resolution that men, it is supposed, bring to the business of running the are a good many objective pieces of evidence for the erosion of men39。s the first place, there is the widespread postwar phenomenon of the woman Prime Minister, in India, Sri Lanka and , there is the very large increase in the number of women who work, especially married women and mothers of diffusely there are the increasingly numerous convergences between male and female behavi
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