【導(dǎo)讀】做題時(shí)，先將答案標(biāo)在試卷上。錄音內(nèi)容結(jié)束后，你將有兩分鐘的時(shí)間將試卷上的答案。轉(zhuǎn)涂到答題卡上。聽下面5段對(duì)話。每段對(duì)話后有一個(gè)小題，從題中所給的A、B、C三個(gè)選項(xiàng)中選出最佳。選項(xiàng)，并標(biāo)在試卷的相應(yīng)位置。每段對(duì)話僅讀一遍。聽每段對(duì)話或獨(dú)白前，你將有時(shí)間閱讀各個(gè)小。題，每小題5秒鐘；聽完后，各小題將給出5秒鐘的作答時(shí)間。聽第6段材料，回答第6、7題。

　　

【正文】 ttitude by such an individual, though empirically true, is hardly a virtue. Certainly, the fact that an individual, in reality, may merely tolerate the other or his opinion does not justify a government or any official authority promoting tolerance as a virtue. One cannot tolerate an equal being. True equality involves respect, not toleration. To respect the other as a distinctive person is hardly to tolerate him. This is the true meaning of equality: diversity existing in a mutuallyrespectful sociolegal setting. The danger with tolerance is that it can lead to the acceptance of individuals or groups bent on destroying the foundations of democratic systems. We have seen such cases with regard to political parties or destructive religious groups that have been treated in a liberal manner under the guise of tolerance. A tolerant attitude involves the grant of a favour, not a right. The question we should ask ourselves is whether we would ever wish a parliament to make laws according to us, as individuals and as part of a collective entity or a permission to pursue certain actions interpreted as a favour rather than a right? Indeed, would we ever wish anyone to listen to our views and accept us the way we are simply because he is kind enough to tolerate us? 65. The first two paragraphs are mainly intended to show that __________. A. tolerance is a symbol of liberal democracies B. democratic society always advocates tolerance C. people’s understanding of tolerance is one sided D. tolerance can be applied to many situations 66. The underlined part “desist from” in Paragraph 3 can be replaced by “________’. A. deny B. dislike C. stop D. keep 67. The example of a bad smell and a noisy neighbour is raised to indicate that _________. A. the writer are fed up with them B. most people find them hard to tolerate C. the writer isn’t prejudiced against them D. tolerating them isn’t a virtuous act 68. The main idea of Paragraph 6 is that _________. A. tolerance has nothing to do with respect B. most people promote tolerance as a virtue C. people should show respect for each other D. tolerance shows an unequal relationship 69. Which of the following will the writer probably agree with? A. Too much tolerance will endanger the foundations of democratic systems. B. By tolerating people can transform something negative into the opposite. C. People tolerating others are likely to consider them as their equals. D. Being tolerant should be regarded as a right instead of a favour 70. The best title for this passage should be “___________”. A. Tolerance and respect B. What is to be tolerated? C. Is Tolerance a Virtue? D. Should people be tolerant? 第 II卷（兩部分；共 35分） 第四部分 任務(wù)型閱讀 (共 10小題；每小題 1分，滿分 10分） 請(qǐng)認(rèn)真閱讀下列短文，并根據(jù)所讀內(nèi)容在文章后表格中的空格里填入一個(gè)最恰當(dāng)?shù)膯卧~。注意：每個(gè)空格只填 1個(gè)單詞。請(qǐng)將答案寫在答題卡上相應(yīng)題號(hào)的橫線上。 Chronic disanization （慢性失序癥） occurs when one has a habit of being disanized over a long period, which means the person is constantly unsystematic in how he conducts life and business. One suffering from this problem may find relief in the fact that it isn’t actually a disease or even an “ official” disorder. It’s the continued lack of anization in one’s life. Someone may bee addicted to collecting a certain thing yet never anize the collection as it grows out of control. This can especially be a problem for those with a lot of time and money at hand, yet the problem can be serious for any type of person in a wide variety of situation. One’s personal attitude can often be a big part of why the chronic disanization exists. Once the attitude of acceptance about being a “slob” is in someone’s head, it’s hard to remove. If someone tells himself that he is a slob, he will likely live up to that selfimage created by him or by those around him. One first receives true awareness of the disorder of chronic disanization when it starts to negatively affect relationships with friends and family members. Everybody bees affected by this situation, especially those sharing living places with the one involved. The National Study Group for Chronic Disanization (HSGCD) remends that one get help through a professional anizer. The study found that all of the subjects in the study had problems with making decisions. There were varied reasons given for this problem of decisionmaking. Among them were fears and prioritizing issues. Research is ongoing for the link between problems in decisionmaking and chronic disanization. Chronic disanization often begins with situational disanization, something most people experience at some point. Someone who has lost someone significant to him may start to be troubled by disanization after a divorce. Someone who experienced changes in life and in his career is likely to let things like anization and order fall by the wayside. However, one doesn’t instantly have chronic disanization. “ If you’re going through hell, keep going.” That’s an old saying that’s true about one’s struggle s with chronic disanization. Every person has the power to change within himself. It’s a matter of staying anized, one day at a time. Those who have left chronic disanization in the past have often done so by promising to stay anized simply for that single day. Definition ◆ It means that the person is 71____ ▲ ______ disanized in life and business over a long period. 72____▲ ______ of anization , one is likely to have the problem. Recognizing the problem ◆ One example is that an addict is73 ____▲ _______ to anize the collection. ◆ The existence of chronic disanization is partly 74 ____▲ _______ by one’s personal attitude. ◆ One doesn’t 75____ ▲ _______ the disorder of chronic disanization until it has bad effects on the relationships with friends and family members. The findings of the s