論語翻譯(編輯修改稿)
2024-11-14 22:49 本頁面
【文章內(nèi)容簡(jiǎn)介】 sentence“Having no depraved thoughts.”關(guān)睢樂而不*，哀而不傷。The Kwan Tsu is expressive of enjoyment without beinglicentious, and of grief without being hurtfully ，不遠(yuǎn)游，游必有方。While his parents are alive, the son may not goabroad to a he does go abroad, he must have a fixed place to which he ，必有鄰。Virtue is not left to stand who practises it will have ，三十而立，四十而不惑，五十而知天命，六十而耳順，七十而從心所欲，不逾矩。At fifteen I set my heart upon thirty, I planted my feet firm upon the forty, I no longer suffered from fifty, I knew what were the biddings of sixty, I heard them with docile seventy, I could follow the dictates of my own heart。for what I desired no longer overstepped the boundaries of !一簞食，一瓢飲，在陋巷，人不堪其憂，回也不改其樂。賢哉回也!Inparable indeed was Hui!A handful of rice to eat, a gourdful of water to drink, living in a mean would have found it unendurably depressing, but to Huis cheerfulness it made no difference at indeed was ，仁者樂山。知者動(dòng)，仁者靜。知者樂，仁者壽。The wise find pleasure in water。the virtuous find pleasure in wise are active。the virtuous are wise are joyful。the virtuous are ，不舍晝夜。It passes on just like this, not ceasing day or night!食不厭精，膾不厭細(xì)。He did not dislike to have his rice finely cleaned, nor to have his minced meat cut quite ，非禮勿聽，非禮勿言，非禮勿動(dòng)。Look not at what is contrary to propriety。listen not to what is contrary to propriety。speak not what is contrary to propriety。make no movement which is contrary to ，必有近憂。If a man take no thought about what is distant, he will find sorrow near at 。少之時(shí)，血?dú)馕炊?，戒之在色。及其壯也，血?dú)夥絼?，戒之在斗。及其老也，血?dú)饧人ィ渲诘?。There are three things which the superior man guards youth, when the physical powers, are not yet settled, he guards against he is strong and the physical powers are full of vigor, he guards against he is old, and the animal powers are decayed, he guards against ，為難養(yǎng)也。近之則不孫，遠(yuǎn)之則怨。Of all people, girls and servants are the most difficult to behave you are familiar with them, they lose their you maintain a reserve towards them, they are discontented.第三篇：論語翻譯答案一、弟子問仁：“假如有這么一個(gè)人，廣泛地給人民以好處，又能幫助大家生活得很好，怎么樣？可以說是仁道了嗎？”孔子道：“哪里僅是仁道，那一定是圣道了！堯舜或者都難以做到哩！仁是什么呢？自己要站得住，同時(shí)也使別人站得?。蛔约阂率滦械猛?，同時(shí)也使別人事事行得通。能夠就眼下的事實(shí)選擇例子一步步去做，可以說是實(shí)踐仁道的方法了?！??？鬃拥溃骸耙种谱约海寡哉Z行動(dòng)都合于禮，就是仁。一旦這樣做到了，天下的人都會(huì)稱許你是仁人。實(shí)踐仁德，全憑自己，還憑別人嗎？”顏淵道：“請(qǐng)問行動(dòng)的綱領(lǐng)?！笨鬃拥溃骸安缓隙Y的事不看，不合禮的話不聽，不合禮的話不說，不合禮的事不做。”顏淵道：“我雖然遲鈍，也要實(shí)行您的話?！??？鬃拥溃骸俺鲩T（工作）好像要去接待貴賓，役使百姓好像去承當(dāng)大祀典，（都得嚴(yán)肅認(rèn)真，小心謹(jǐn)慎。）自己所不喜歡的事物，就不強(qiáng)加于別人。在工作崗位上不對(duì)工作有怨恨，就是不在工作崗位上也沒有怨恨?！倍?、立身處世 ：“我十五歲，有志于學(xué)問；三十歲，（懂禮儀，）說話做事都有把握；四十歲，（掌握了各種知識(shí)，）不致迷惑；五十歲，得知天命；六十歲，一聽別人言語，便可以分別真假，判明是非；到了七十歲，便隨心所欲，任何念頭不越出規(guī)矩?！?：“可以把幼小的孤兒和國(guó)家的命脈都交付給他，面臨安危存亡的緊要關(guān)頭，卻不動(dòng)搖屈服——這種人，是君子人嗎？是君子人啊?！?：“讀書人不可以不剛強(qiáng)而又毅力，因?yàn)樗?fù)擔(dān)沉重，路程遙遠(yuǎn)。以實(shí)現(xiàn)仁德于天下為己任，不也沉重嗎？到死方休，不也遙遠(yuǎn)嗎？” ：“年少的人是可怕的，怎能斷定他的將來趕不上現(xiàn)在的人呢？一個(gè)人到了四、五十歲還沒有什么名望，也就不值得懼怕了
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