【正文】 gration. Fundamentally speaking, people in fact can not be fully return to the natural world, people need to fully develop the spiritual world, the spiritual world is not attached to the natural world, nor assimilated into the natural world, but with different protesting the natural world, mutual promotion. People39。 If the number of city limits, on the other hand has a rural inevitable the corresponding number of limitations. Fundamentally speaking, these limitations are the externalization of the basic contradictions of human nature. Chi Zijian rural nature as measure of value only to criticize city, imagine the city, can only see a distorted measure of the city by nature, it is also true of the city of illusions, but also the fundamental contradiction of human nature to escape and obliterated. When the Chi Zijian intentionally or unintentionally distorted the city beautiful village, she merely repeated Shen Congwen, Wang Zengqi, Jia Pingwa, Zhang Wei, Zhang Chengzhi the value of such writers just went astray. Once again, return to natural limits will also be a destructive element of nature itself marked. Nature of life in terms of not only has a positive role in breeding and raising the same mon is the destruction of life. Like Chi Zijian39。s fantasy. Ng said : human nature, civilization and transcendence of the original, it only contains pairs of brutal conquest, also includes the abandonment of the simple。s primary feature is the different characters of the closeness of nature. Grass Cantabile noon, the mental disorders Shengbao are moving on the natural feelings, he would pick the shadow of the fence next to the walk, for fear of the evenly scattered in the middle of the road in the moonlight Caichu scars. The theme of returning to nature also manifests itself in urban and rural Chi Zijian fiction writing. In the novel On the history of their homes in a romantic track, the Chi Zijian said: The city is the biggest sin on earth [2]. Harsh attitude has always been the city deposited on Chi Zijian hearts. Contrast, is a marked preference for rural Chi Zijian. Chi Zijian appreciation to those characters, such as Baozhui, days stoves, Chouniu, are rural contribution to the world. In the final analysis, the critique of urban civilization is a critique of modern civilization. Chi Zijian does not always look to an optimistic vision of modern civilization. Chi Zijian return to natural values and ideals of selfreflection of modern civilization has a certain wakeup call effect, but had to return to nature to be clearly the limits of reflection. Of man as man, in essence, is that he can continue to exceed the established real world. For plants and animals in terms of nature, that is, the survival of all the world。s able to get persons to face the contradictions of human nature and life39。s mentally handicapped is no clear sense of selfconsciousness and the main body, is a natural gift of life, rather than the spirit of the creation of life, there is no real meaning, do not have the moral practicality. Shakespeare39。s desire for excessive, distortion of human nature, but it also did people39。s get people on display, is the face of life beyond the conflicttype life. King Lear and get people in the real world with a profound insight, he led King Lear in the wilderness to withstand storms blow, is to make King Lear a more clear understanding of the underlying situation of human nature, do not e to their senses. Idiot in Prince Myshkin, but also embrace the suffering of the world39。s different characters are covertly abnormal way of life do? Chi Zijian the abnormal can be different characters and Shakespeare39。s political, Economic and spiritual problems are not interested in on the most likely breeding ground for tyranny system. When the authoritarian regime, once formed, can not be constrained in turn and will tend to destroy the power of local munity. At that time, all the warmth and not want to save, all the Happy not want to practice. More fundamentally, the local munity by virtue of conservative, to the human spirit and soul of a great demand for simplified, is not conducive to human development, Chi Zijian appreciate the kind of simplicity and purity is the lowest stage of human development, this simplicity and purity is based on the spirit of the rich and colorful mind the sacrifice for the price. In addition, the lack of real spiritual subjectivity, local society who might not have access to the care of local tenderness or local warmth dissatisfaction, it is easy to fall into the radical materialism, desirebased and utilitarianoriented, for example, silver was in Ma Zhanjun couple, a horse Two people in the Min Xue mother and daughter. Second, the value of abnormal reflection on different characters Love of different characters of the abnormal is the distinctive feature of Chi Zijian39。s warmth critical not to make their own local munity more fully aware of the shortage, thus towards openness and creativity, but rather to enable local munity to strengthen its own closed and conservative. When in the local munity, Chi Zijian guard tenderness around the world, she did not really confront the lack of local society. First, the local society can not cope with violence and evil alien. Of internal violence and evil, local societies tend to use humanoriented strategies, such as silver and that the show。 than to life, healthoriented action and promising, dynamic creativity beyond the existence of emotion(s), but only a passive preservation, the survival of stationary coagulation repetitive emotional. This is the true warmth Chi Zijian novel substance. Chi Zijian said that the power of tenderness is a critical strength. Tenderness critical point the finger of blame is always two goals: one is the internal threat of social warmth local fact