【導(dǎo)讀】的各種信息量也在不斷成倍增長。面對龐大的信息量，就需要有客房信息。通過這樣的系統(tǒng)，我們可以做到信。息的規(guī)范管理和快速查詢，從而減少了管理方面的工作量。第一章簡要介紹了本系統(tǒng)的設(shè)計總體線路。第二章概述了本系統(tǒng)的功。能，設(shè)計原理，介紹了功能模塊圖設(shè)計、數(shù)據(jù)庫設(shè)計及編碼。了本系統(tǒng)開發(fā)過程中結(jié)論及使用過程中的體會。作量，還提高了管理效率，降低了管理成本。

　　

【正文】 assent also to a further observation. What are you going to say? Why, that all those mercenary individuals, whom the many call Sophists and whom they deem to be their adversaries, do, in fact, te ach nothing but the opinion of the many, that is to say, the opinions of their assemblies。 and this is their w isdom. I might pare them to a man who should study the tempers and desires of a mighty strong beast w ho is fed by him he would learn how to approach and handle him, also at what times and from what causes he is dangerous or the reverse, and what is the meaning of his sever al cries, and by what sounds, when another utters them, he is soothed or infuriated。 and you may suppose further, that when, by continually attending upon him, he has bee perfect in all this, he calls his knowledge wisdom, and makes of it a system or art, which he proceeds to teach, although he has no real notion of wha t he means by the principles or passions of which he is spea king, but calls this honourable and that dishonourable, or good or evil, or just or unjust, all in accordance with the tastes and tempers of the great brute. Good he pronounces to be that in which the beast delights and evil to be that which he dislikes。 and he can give no other account of them except that the just and noble are the necessary, having never himself seen, and having no power of explaining to others the nature of either, or the difference between them, which is immense. By heaven, would not such an one be a rare educator? Indeed, he would. And in what way does he who thinks that w isdom is the discernment of the tempers and tastes of the motley multitude, w hether in painting or music, or, finally, in politics, differ from him whom I have been describing For when a man consorts with the many, and exhibits to them his poem or other wor k of art or the service which he has done the State, ma king them his judges when he is not obliged, the socalled necessity of Diomede will oblige him to produce whatever they praise. And yet the reasons are utterly ludicrous which they give in confirmation of their own notions about the honourable and good. Did you ever hear any of them which were not? No, nor am I likely to hear. You recognise the truth of what I have been saying? Then let me ask you to consider further whether the world will ever be induced to believe in the existence of absolute beauty rather than of the many beautiful, or of the absolute in each kind rather than of the many in each kind? Certainly not. Then the world cannot possibly be a philosopher? Impossible. And therefore philosophers must inevitably fall under the censure of the world? They must. And of individuals who consort with the mob and seek to please them? That is evident. Then, do you see any way in which the philosopher can be preserved in his calling to the end? and remember what we were saying of him, that he was to have quickness and memory and courage and magnificence these were admitted by us to be the true philosopher39。s gifts. Yes. Will not such an one from his early childhood be in all things first among all, especially if his bodily endowments are like his mental ones? Certainly, he said. And his friends and fellowcitizens will want to use him as he gets older for their own purposes? No question. Falling at his feet, they will ma ke requests to him and do him honour and flatter him, because they want to get into their hands now, the power which he will one day p, could ask on the subject was sufficient to draw from her husband any satisfactory description of Mr. Bingley. They attac ked him in various ways。 with barefaced questions, ingenious suppositions, and distant surmises。 but he eluded the skill of them all。 and they were at last obliged to accept the secondhand intelligence of their neighbour Lady Lucas. Her report was highly favourable. Sir William had been delighted with him. H e was quite young, wonderfully handsome, extremely agreeable, and, to crown the whole, he meant to be at the next assembly with a large party. Nothing could be more delightful! To be fond of dancing was a certain step towards falling in love。 and very lively hopes of Mr. Bingley39。s heart were entertained. ``If I can but see one of my daughters happily settled at Netherfield,39。39。 said Mrs. Ben to her husband, ``and all the others equally well married, I shall have nothing to wish for.39。39。 In a few days Mr. Bingley returned Mr. Ben39。s visit, and sat about ten minutes with him in his library. He had entertained hopes of being admitted to a sight of the young ladies, of whose beauty he had heard much。 but he saw only the father. The ladies were somewhat more fortunate, for they had the advantage of ascertaining, from an upper window, that he wore a blue coat and rode a black horse. An invitation to dinner was soon afterwards dispatched。 and already had Mrs. Ben planned the courses that were to do credit to her house keeping, when an answer arrived which deferred it all. Mr. Bingley was obliged to be in town the follow ing day, and consequently unable to accept the honour of their invitation, amp。c. Mrs. Benne t was quite disconcerted. She could not imagine what business he could have in town so soon after his arrival in Hertfordshire。 and she began to fear that he might be always flying about from one place to another, and never settled at Nethe rfield as he ought to be. Lady Lucas quieted her fears a little by starting the idea of his being gone to London only to get a large party for the ball。 and a report soon followed that Mr. Bingley was to bring twelve ladies and seven gentlemen with him to the assembly. The girls grieved over such a large number of ladies。 but were forted the day before the ball by hearing that, instead of twelve, he had brought only six with him from 1872 FAIRY TALES OF HANS CHRISTIAN ANDERSEN