【導讀】在中國兩千多年的寓言中，狐貍一直是受歡迎的角色。她們第一次出現(xiàn)在她。正義和樂意幫助別人的美德。在過去的三個世紀中，閱讀蒲松齡作品的讀者已經(jīng)。把這些字符看成是“狐仙”而不是“狐貍精”。主采訪來自美國芝加哥大學的教授。當時，有兩個研究蒲松齡作品的教授表示非。這其中隱含的對妻子的建議是她們應該用女性的溫柔嬌媚去確保配?！逗隳铩分械那楣?jié)是經(jīng)典的丈夫，妻子和情婦的三角戀。狐貍精，同時也是一個人類的妻子。同樣恒娘的丈夫也有一個小妾，小妾明顯比恒娘更年輕、更漂亮，娘的建議下，朱氏在接下來的一個月采取寬宏大量的態(tài)度對待她的丈夫和小妾，而且在黃昏來臨前，他就敲響了朱氏的房門。過時，朱氏表示反對并告訴他必須再等三天才準他再次進房。朱氏高興地向恒娘敘述了她重新贏得大業(yè)寵愛的成功。恒娘解釋說，魅力包括一個女人的生活方式、針對女皇武則天，將其定罪的散文中，給了它輕蔑的隱藏涵義。由于孔生對她的幫助使孔生被雷電所襲。

　　

【正文】 ’s military power. Vituperative Vixen Daji, heroine of Canonization of the Gods, exemplifies the evil fox spirit. This Ming Dynasty (13681644) work is about the downfall of the Shang Dynasty (16001046 .) and the rise of the succeeding Zhou Dynasty. King Zhou was the last monarch of the Shang Dynasty and a notorious tyrant. He levied exorbitant taxes on the people with which to build himself luxurious palaces and fund his debauched lifestyle. During his rule, the 600yearold Shang Dynasty rapidly disintegrated. Rampant wars lost the people their livelihoods, and chaos reigned. In Canonization of the Gods, however, Daji, the wife of King Zhou, is portrayed as the true culprit of the fall of the Shang Dynasty. Daji is a fox spirit in the form of a beautiful young woman who is sent by the deity to bewitch King Zhou and bring about the downfall of the Shang Dynasty. Her reward is immortality. King Zhou was extremely lax in his attention to state affairs, leaving everything to his uncle, Prime Minister Bigan. Bigan discovers the truth about Daji’s true persona and urges King Zhou to be rid of her, but to no avail. Enraged at his uncle’s temerity the king banishes Bigan. Daji, aware of the threat Bigan represents, hatches a plan to kill her enemy. She feigns illness, and another evil spirit in beauteous mortal form es to the king, telling him that unless Daji eats Bigan’s heart she will die. Bigan is consequently murdered. But Daji’s evil goes beyond dispatching her enemies. She indulges her taste for unborn fetuses and also encourages the king in his dissipated lifestyle, thereby hastening the fall of the Shang Dynasty. Daji is eventually captured and sentenced to death, but all the executioners sent to carry out the 8 order fall under her spell and are unable to take her life. After several executioners are themselves executed for failure to carry out their duty, a mander with magic powers personally does away with Daji. This novel is a main reason why feminine charms are frequently equated with evil fox spirits, and why calling a woman a fox is generally intended as an insult. Despite all this negative fox imagery, however, fox fur is widely admired. The earliest written reference to it is in the Book of Songs of 2,000 years ago. It reads, “Take foxes to make fur coats for our young princes.” Fox fur was then regarded as the only fit aristocratic raiment. Chinese ancients tried all means possible to capture and skin foxes, but as it is an alert and cunning animal, hunting generally succeeded only in enhancing its intelligence. Humans have never succeeded in domesticating or making pets out of foxes。 it is one of the few animals intelligent enough to outwit man. It is probably a mixture of resentment and admiration that caused Chinese literature to portray the fox as alternately benign and evil. The Classic of Mountains and Rivers, a geographic and mythical encyclopedia piled more than 2,000 years ago, describes the fox as a ninetailed, maneating monster. The Shuo Wen Jie Zi (Explanation and Study of Principles of Composition of Characters), China’s first dictionary, written between 100 and 121 during the Eastern Han Dynasty, however, defines the fox as“a bewitching animal ridden by devils.”