【正文】 Three, the construction of advanced gender culture is the key to the development of and women development is a development, human development closely linked culture lead humanity out of the woods, doesn39。Two, the equality of gender division of labor is a prerequisite for women development, which are embodied in the three links of mutual connection, first, the women to the society in an allround way, male appropriate to return , the female fertility society value recognition and pensation。s development in contemporary the basis of in the development of Chinese women have good, how to seek the female39。s reproductive personal, housework grossly underestimated the value of , the feudal patriarchy culture is the soil for problem to the development of contemporary Chinese women: the feudal society, ”roles“ patriarchal culture from the material, body and soul at all levels to carry on the omnidirectional control women。s development, first of all, the gender division of labor of curing created insurmountable boundaries, full of female development lag, has created the pattern of the rule of male and female attachment。The present China, the traditional gender division of labor have changed, but has not been pletely broken, but reappear in the form of a plicated and diversified。s development problem direct economic: labor gender division of labor is a mon phenomenon in human history。China39。s liberation must be on the premise of the development of productive forces。Women39。s social participation ”marginalized“。s women equality is not equal to the fact of equality。s development。s liberation and development has never been isolated, from beginning to end with social support。s social participation has not all been plain pared with men in terms of education, employment and politics is a large gap, truly, truly, the characterization of the contemporary Chinese women to participate in society to ”hard“.Contemporary Chinese women39。s rights to promote equality between men and women business realization of ”equality“ in the legislation is the : one hundred women widely and difficult social the world and China, ”out of the family, to society“, from the traditional role of a family slave and fertility tools, to widely participate in social economic, political, and cultural activities of rights is the core target of the women39。s rights of the People39。s “equality between men and women” thought gradually formed, the deepening and actively the founding of new China, countries pay more attention to in the form of legislation to establish and protet the rights of women39。s women development prospect in one hundred under the premise of clear the present situation and the existing problems in the development of Chinese women, exploring the root of the problem is, in reality on the basis of exploring the way of further development for “Equality” is a western feminist movement, the banner of a dagger also is the core of the Chinese women39。s specific social and history to know in the first , on the basis of predecessors39。可知古代女性并非全是“無我”的。④雖然其結(jié)果并未是想象中的好?！犊兹笘|南飛》中的劉蘭芝就是一例：在焦母逐其出門時(shí)的不卑不亢，對于兄長決定的婚姻以死抵抗。老子要求道教尊重女性，提升女性意識，這是起了理論上的先導(dǎo)作用。失去丈夫的寵愛，在家中毫無依靠成為了每個(gè)婦女最為擔(dān)心的事。納妾制又是一個(gè)很好的體現(xiàn)。③而犧牲小我，成全大我的犧牲精神是內(nèi)在原因。也就意味著婦女從此不再受田，也不再為國家承擔(dān)賦役，也就是占人口半數(shù)的婦女從此退出了國家經(jīng)濟(jì)領(lǐng)域。封建私有制中規(guī)定規(guī)定家庭財(cái)產(chǎn)的所有權(quán)歸男性，所以婦女即使在其中做出了貢獻(xiàn)，也只能隱匿與男性背后，使她們喪失了自己的獨(dú)立地位。而第二個(gè)原因是中國古代婦女在社會(huì)生產(chǎn)中的從屬地位及政治經(jīng)濟(jì)權(quán)利被剝奪的社會(huì)根源?！叭龔摹奔仁恰霸诩覐母福燃迯姆?，夫死從子”，“四德”是‘婦德、婦言、婦容、婦功“。其中“四德”是為“三從”而存在，日后更成為中國婦女的道德、行為、能力和修養(yǎng)的標(biāo)準(zhǔn)。而“三從四德”①就是最好的體現(xiàn)。但是隨著生產(chǎn)工具的發(fā)展，經(jīng)濟(jì)生產(chǎn)能力逐漸開始掌握在男性手中，并且隨著歷史的進(jìn)一步向前發(fā)展,男性逐漸在生產(chǎn)中占據(jù)了主導(dǎo)地位，女性的地位在總體上一落千丈，雖然女性也有過不屈的抗?fàn)?，但在總體上來說在往后的幾千里都未曾改變。從猿人變?yōu)槿酥钡椒饨ㄉ鐣?huì)的確沒落，女性地位有礙兩個(gè)時(shí)期：一是母系社會(huì)時(shí)期以女性為主導(dǎo)，二是從父系社會(huì)時(shí)期開始女性一直處于附庸?fàn)顟B(tài)。關(guān)鍵字詞：中國古代女性地位 思想，經(jīng)濟(jì)政治及內(nèi)在原因 覺醒男性和女性是歷史文明的共同締造者,在社會(huì)地位上應(yīng)是平等的。女性一直被束縛在一個(gè)低下的確地位?！叭龔乃牡隆币恢眽涸谂陨砩?，從出生時(shí)就被教育要有女德。這是有史以來，女人們地位最高的一次，也是女人們最得意的時(shí)刻，但好日子不長，之后不知道什么原因就到了父系社會(huì)，女人們的地位一落千仗，從此開始了長達(dá)幾千年被壓迫，被奴役的悲慘命運(yùn)。然而在文章也會(huì)略微的說說中國女性的發(fā)展來進(jìn)行對比研究。女性一直被束縛在一個(gè)低下的確地位，但是有覺醒。“三從四德”一直壓在女性身上，從出生時(shí)就被教育要有女德。特別是他的實(shí)事求是，知行合一，知天命而用之的唯物主義思想；“治世不一道，變過不必法古”的變革精神；民為邦本，民貴君輕的民本思想和人道主義精神；有奮發(fā)圖強(qiáng)的鍥而不舍精神；有“富貴不能淫，貧賤不能移，威武不能屈”的浩然正氣；有“先天下之憂而憂，后天下之樂而樂”的社會(huì)責(zé)任感，有“天下興亡，匹夫有責(zé)”的愛國主義情操??《中國文化概論》總之向我們傳授了太多的中國最重要的東西，值得我們回味與思考。當(dāng)西方的發(fā)展進(jìn)行到死胡同的時(shí)候，他們開始向這個(gè)東方，東方的中國尋求解決的道路。只有熱愛中國文化，才能是國人更加自豪，才能使國家立于民族之林，才能在現(xiàn)代中生存。我認(rèn)為該課程的設(shè)置并不是只在文學(xué)專業(yè)開設(shè)，應(yīng)該讓更多的院校專業(yè)設(shè)置，讓更多的大學(xué)生認(rèn)識了解中國傳統(tǒng)文化，培養(yǎng)我們的文化素質(zhì)。它使我們更加深層次的認(rèn)識了解了中國傳統(tǒng)文化，更加的熱愛中國傳統(tǒng)文化；它有助于我們青年大學(xué)生認(rèn)識國家民族的歷史文化，樹立正確的人生觀和價(jià)值觀，增強(qiáng)我們國家民族的自豪感和自信心?？傊袊鴤鹘y(tǒng)文化博大精深，源遠(yuǎn)流長，