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格列佛游記英語專業(yè)開題報(bào)告-從制度視角解析格列佛游記中的_社會(huì)觀-wenkub.com

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【正文】 (2) Analyze the social outlook in this book from political system, legal system and human society. The problem that this thesis needs solve is to show the social outlook in Gulliver’s Travels from the system perspective through a series of stories which happen in Gulliver.III. MethodologyThe author of this thesis will firstly sort out and classify the collected material about the social background of English in early 18th century and research data at home and abroad for Gulliver’s Travels and list some typical researches among them. Then collect meaning and implications of the theory of system. And then study and analyze the novel carefully from the political, legal and human nature.IV. Tentative Outline1. Introduction Historical background Literature Review2. Political system—the ridiculous show The absurdity of the title battle The joke of the Party branch The Principal Source of Corruption3. legal system—the bourgeois’ sword and shield The hallowed inplete provisions The brutal criminal law with warning Protection Umbrella of the Present Regime4. Educational Institution the Process of Complicated Personnel Training Schooling Model Homeeducational Pattern The Contradiction of British Gentlemen Education5. Conclusion References[1] HOWARD ERSKINEHILL. Jonathon Swift: Gulliver’s Travels [M]. London: Cambridge University Press, 1993: 87.[2] MICHAEL MCKEAN. Virtue and Truth in Gulliver’s Travels [M]. New York: W. W. Norton amp。usedexaggeration,artistic72013年6月1日—6月14日論文答辯六、主要參考文獻(xiàn):[1] HOWARD ERSKINEHILL. Jonathon Swift: Gulliver’s Travels [M]. London: Cambridge University Press, 1993: 87.[2] MICHAEL MCKEAN. Virtue and Truth in Gulliver’s Travels [M]. New York: W. W. Norton amp。三、研究步驟、方法及措施:本文作者將首先收集18世紀(jì)前期英國的社會(huì)背景資料和國內(nèi)外對于《格列佛游記》的研究資料,對其整理和分類,列出其中一些具有代表性的研究。《格列佛游記》與大多數(shù)的游記小說一樣,情節(jié)設(shè)計(jì)也主要是依賴主人公的旅游和冒險(xiǎn)故事[8] ,通過作品來反映當(dāng)時(shí)的社會(huì),通過對主人公的事跡描寫來傳達(dá)自己的觀點(diǎn),所以筆者希望通過讀懂《格列佛游記》這部小說來讀懂作者。孫紹先[6]在《論格列佛游記的科學(xué)主題》中比較了啟蒙思想家對科學(xué)的態(tài)度與啟蒙文學(xué)作品所反映的科學(xué)形象的差異, 指出了《格列佛游記》的科學(xué)諷刺與法國啟蒙文學(xué)對科學(xué)批判的相似。與此同時(shí),丁世忠[4]在論《格列佛游記》的怪誕美學(xué)風(fēng)格中認(rèn)為《格列佛游記》中夸張變形的人物、離奇怪誕的事件以及降格或貶低的描寫,表現(xiàn)出怪誕的美學(xué)風(fēng)格。兩個(gè)人的觀點(diǎn)不約而同地表明《格列佛游記》中的確存在基督教的因素。 Howard ErskineHill [1]認(rèn)為在《格列佛游記》的第三部分的結(jié)尾處,格列佛確認(rèn)了自己的正式宗教信仰,
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