【導(dǎo)讀】學(xué)費管理系統(tǒng)是學(xué)校收費管理的一個重要環(huán)節(jié)。隨著學(xué)生數(shù)量增加，學(xué)校學(xué)。生的學(xué)費管理工作也變得越來越復(fù)雜。也是學(xué)校財務(wù)管理的重要組成部分。學(xué)費管理需要和學(xué)生管理相聯(lián)系，同時連接。資金是學(xué)校生存的主。早期的學(xué)費上繳和統(tǒng)計都是使用人工方式處理紙質(zhì)材料，疏忽，出現(xiàn)學(xué)費統(tǒng)計錯誤的現(xiàn)象。，具有組件豐富、SQLServer2021數(shù)據(jù)庫具有與、操作簡單、易于使用的優(yōu)點。運行結(jié)果證明，本學(xué)校學(xué)費管理系統(tǒng)極大提高了工。全球有多少人用VisualBasic進行程序開發(fā)？恐怕微軟也不知道，但是，沒有人懷疑VisualBasic用戶的數(shù)量之龐大。我想，這也是微軟在.NET戰(zhàn)略中。繼續(xù)寵愛VisualBasic的原因之一?？蚣苓@兩大新特性，使得其在功能方面足以與C++媲美，在易用性方面則遠勝之，完全脫去“玩具語言”的帽子，成為未來跨平臺的專業(yè)開發(fā)工具。

　　

【正文】 If End If End Sub 班級查詢過程 ： Private Sub bjmc_SelectedIndexChanged(ByVal sender As , ByVal e As ) Handles Dim mytable As DataTable Dim myrow As DataRow Dim flag As Boolean = True Dim i As Integer = 0 mytable = For Each myrow In If myrow(zymc) = And myrow(bjmc) = Then = True flag = False End If If Not flag Then i += 1 End If Next If flag Then MsgBox(所選班級與專業(yè)不匹配 ,請重選 !, , 警告 !) = False End If End Sub 第五章 結(jié)束語 學(xué)校學(xué)費 管理系統(tǒng)是一個典型的信息管理系統(tǒng)，其主要通過軟件工程方面的選擇課題、需求分析、總體設(shè)計、選用工具、程序模塊、系統(tǒng)測 試等幾個步驟來實現(xiàn)。 開發(fā)本系統(tǒng)的過程中，首先 要 對 學(xué)校學(xué)費 管理進行系統(tǒng)調(diào)研， 熟悉 學(xué)校 財務(wù)、人事、 學(xué)費 管理 的 流程 、步驟；其次在系統(tǒng)需求分析過程中，要透過現(xiàn)象看本質(zhì)，敏銳觀察到 學(xué)校學(xué)費 管理中存在的各種問題，并在總體設(shè)計把握好對問題的分析、理解，進而解決問題；選用開發(fā)工具要選用自己最熟悉、應(yīng)用較多的開發(fā)工具，本系統(tǒng)開發(fā)選用 微軟公司的 Visual Basic .NET 程序開發(fā)工具 ，其具有語言簡單、功能強大、組件眾多 、它在語言上徹底地支持面向?qū)ο蠛?.NET框架這兩大打新特性 的優(yōu)點 。該系統(tǒng)后臺采用微軟公司的大型數(shù)據(jù)庫 系統(tǒng) SQL Server 2021，該數(shù)據(jù)庫具有友好的用戶界面，提供了多種可視化操作工具以幫助用戶創(chuàng)建數(shù)據(jù)庫對象、調(diào)試數(shù)據(jù)庫應(yīng)用程序、管理和維護數(shù)據(jù)庫，易于學(xué)習(xí)掌握。在 程序模塊的編制中，重點把握系統(tǒng)內(nèi)部完整性、功能性、實用性、便捷性，使其能夠協(xié)調(diào)統(tǒng)一、運行無誤。 運行結(jié)果證明， 本 學(xué)校學(xué)費 管理系統(tǒng) 極大提高了工作效率，節(jié)省了人力和物力，最終 滿足 學(xué)校學(xué)費 管理、 學(xué)費上繳、學(xué)費統(tǒng)計 的需要 ，同時也成為現(xiàn)代化 學(xué)校 管理的標(biāo)志 。 第六章 參考文獻 [1] Visual 編者 :唐耀、何明國 出版社 : 中國水利水電出版社 價格 :25 [2] 數(shù)據(jù)庫技術(shù)與應(yīng)用 SQL Server 2021篇 編者 : 郭力平、袁寧、高雪、雷東升、諶建龍、郭訕 出版社 : 人民郵電出版社 價格 :21元 [3]《 Visual 程序設(shè)計入門 》 編者 : 張俊 出版社： 天津電子出版社 價格 :48 [4] SQL編程語言 編者 : 唐學(xué)忠、文剛 出版社 : 清華出版社 價格 :35元 54 Of Vainglory It was prettily devised of Aesop。 the fly sat upon the axletree of the chariot wheel, and said. What a dust do I raise? So are there some vain persons, that whatsoever goeths indeed! They could tell us something worth hearing, if they only knew how to talk. It39。s really a pleasure now and then to bee a mere nothing, especially when a man is as highly placed as I am. And then to think that we all, even with patent lacquer, are nothing more than insects of a moment on that anthill the earth, though we may be insects with stars and garters, places and offices! One feels quite a novice beside these venerable millionyearold boulders. On last New Year39。s eve I was reading the book, and had lost myself in it so pletely, that I fot my usual New Year39。s diversion, namely, the wild hunt to Amack. Ah, you don39。t know what that is! The journey of the witches on broomsticks is well enough known that journey is taken on St. John39。s eve, to the Brocken。 but we have a wild journey, also which is national and modern, and that is the journey to Amack on the night of the New Year. All indifferent poets and poetesses, musicians, newspaper writers, and artistic notabilities, I mean those who are no good, ride in the New Year39。s night through the air to Amack. They sit backwards on their painting b all lapse of time, and had bee a cipher and a nothing. Then three alone, or moveth upon greater means, if they have never so little hand in it, they think it is they that carry it They that are glorious, must needs be factious。 for all bravery stands upon parisons. They must needs be violent, to make good their own vaunts. Neither can the y be secret, and therefore not effectual。 but according to die French proverb。 beaucoup de bruit, peu de fruit: much bruit, little fruit Yet certainly there is use of this quality, in civil affairs. Where there is an opinion, and fame to be created, either of virtue, or greatness, these men are good trumpeters. Again, as Titus Livius noteth, in the case of Antiochus, and the Aetolians。 there are sometimes great effects of cross lies。 as if a man that negotiates between two princes, to draw them to join in a war against the third, doth extol the forces of either of them above measure, the one to the other: and sometimes, he that deals between man and man, raiseth his own credit with both by pretending greater interest than he hath in either. And in these, and the like kinds, it often falls out that somewhat is produced of nothing: for lies are sufficient to breed opinion, and opinion brings on substance. In military manders and soldiers, vainglory is an essential point。 for as iron sharpens iron, so by glory one courage sharpeh another. In cases of great enterprise, upon charge and adventure, a position of glorious natures doth put life into business。 and those mat are of solid and sober natures have more of the ballast, than of the sail. In fame of learning, the flight w ill be slow, without some feathers of ostentation. Q ui de contenm enda gloria libros scribunt, nomen suum inscribunt. Socrates, Aristotle, Galen, were men firil of ostentation. Certainly vainglory helpeth to perpetuate a man\39。s memory。 and virtue was never so beholding to human nature, as it received his due at the second hand. Neither had the fame of Cicero, Seneca, Plinius Secundus, borne her age so well, if it had not been joined with some vanity in themselves: like unto varnish, that makes sealings not only shine, but last But all this while, when I speak of vainglory, I mean not of that property, that Tacitus doth attribute to Mucianus。 omnium, quae cHxerat jeceratque, arte quadam ostentator: for that proceeds not of vanity, but of natural magnanimity, and discretion: and in some persons is not only ely, but gracious. For excusations, cessions, modesty itself well governed, are but arts of ostentation. And amongst those arts there is none better, than that which Plinius Secundus speaketh of。 which is to be liberal of praise and mendation to others, in that wherein a man\39。s self hath any perfection. For saith Pliny very wittily。 In mending another, you do your self right。 for he that you mend, is either superior to you, in that you mend, or inferior. If he be inferior, if he be to be mended, you