【正文】 水平上存在差別，就在經(jīng)濟(jì)效益上形成了差距，甚至同一企業(yè)，抓不抓管理效果就大不一樣。我相信，只要做到獨特新穎，從而探索出一整套營銷的策略，在這一點上，未來國內(nèi)化妝品企業(yè)將大有可為 ! 5 總結(jié) 本文通過對歐萊雅化妝品在中國市場經(jīng)營過程中經(jīng)典案例的描述，對中國化妝品市場存在的問題進(jìn)行了研究分析，了解到我國化妝品市場在國際競爭 中仍然存在一系列問題，我國化妝品企業(yè)在營銷渠道和品牌經(jīng)營的選擇上缺乏專業(yè)的眼光和獨特的視角，進(jìn)一步運用品牌營銷理論對我國化妝品市場存在的問題進(jìn)行分析，并結(jié)合案例，總結(jié)啟示，提出有意義的對策。 參考文獻(xiàn) [1] [美 ] 菲利普里斯（ Al Dies）著 ,謝偉山 ,苑愛冬譯 .《定位 :有史以來對美國營銷影響最大的觀念》機(jī)械工業(yè)出版社 , [4]宋夢凡 。管家慶 。歐萊雅 ,并購蝶變 。論文凝聚著他的血汗，他以嚴(yán)謹(jǐn)?shù)闹螌W(xué)態(tài)度和敬業(yè)精神深深的感染了我，對我的工作學(xué)習(xí)產(chǎn)生了深深的影響，在此我向他表示衷心的謝意。 最后要感謝的是我的父母，他們不僅培養(yǎng)了我對中國傳統(tǒng)文化的濃厚的興趣，讓我在漫長的人生旅途中使心靈有了虔敬的歸依，而且也為我能夠順利的完成畢業(yè)論文提供了巨大的支持與幫助。Oreal cosmetics, L39。 cosmetics。s Zhangye city during their journey to Kazakhstan, May 5, 2021. The caravan, consisting of more than 100 camels, three horsedrawn carriages and four support vehicles, started the trip from Jingyang county in Shaanxi on Sept 19, 2021. It will pass through Gansu province and Xinjiang Uygur autonomous region, and finally arrive in Almaty, formerly known as AlmaAta, the largest city in Kazakhstan, and Dungan in Zhambyl province. The trip will cover about 15,000 kilometers and take the caravan more than one year to plete. The caravan is expected to return to Jingyang in March 2021. Then they will e back, carrying specialty products from Kazakhstan A small art troupe founded six decades ago has grown into a household name in the Inner Mongolia autonomous region. In the 1950s, Ulan Muqir Art Troupe was created by nine young musicians, who toured remote villages on horses and performed traditional Mongolian music and dances for nomadic families. The 54yearold was born in Tongliao, in eastern Inner Mongolia and joined the troupe in says there are 74 branch troupes across Inner Mongolia and actors give around 100 shows every year to local nomadic people. I can still recall the days when I toured with the troupe in the early 39。t just about sharing art with nomadic families but also about gaining inspiration for the music and dance. Ulan Muqir literally translates as red burgeon, and today39。s president, who is also a renowned tenor, tells China Daily. During a tour in 1985, he went to a village and met an elderly local man, who told him a story about his friendship with a solider from Shenyang, capital of Northeast China39。s to e and recapping the key points. This device, not used in the original, is culturally 18 understandable but artistically mediocre. What puzzles me is the two new songs for the opening and end credits. They were written in English, but sung by Chinese with an unfortable accent. They were obviously designed to appeal to an Englishspeaking base, but do not jibe with the Chinese dialogue. Speaking of the dialogue, the English translation, picked apart by some Chinese, is too literal for my taste. I can imagine a typical American hit by a flurry of royal ranks, addresses and greetings, even multiple names and titles for the same person. The first half hour must be a swamp to wade through, very much like my experience of getting through a Tolstoy tome with its endless inflections of names transliterated into lengthy Chinese. I see the choice of verbatim translation as an effort for conveying exotica. It is fairly petent, with no error that I could detect, but fails to rise above words or capture the essence of the language. A cultural product usually crosses over to a foreign territory first by an emphasis on the monalities. But whether inside or outside China, the temptation to sell it for the differences is just too great. Sure, the sumptuous sets and costumes are a big attraction, but the narrative technique has bee－ how shall I put it?－ a bit anglicized, which is necessary for cultural export. Judging by the responses, this legend, which, contrary to the claim of the English trailer, is totally fictitious, has departed from China but not yet landed on American shores. I am a big fan of Ralph Waldo Emerson39。 he wondered how in the world he came to belong there. Indeed his penning and publishing this essay caused his exmunication from high society and also caused him a lot of legal trouble. The legal trouble came as a result of the fact that he was speaking out against the government. I like to reference such texts from time to time as an example both of the fact that history does repeat itself and that this world is not so big that what applies to one society does not in any way touch another society. On a much smaller scale,Emerson39。 names and figuring out what to do with them for the brief time each week that I stand in fr。m nothing if not that! In his text he expounds on the idea that one must give their life a purpose. And that is the true topic of this entry. These last four years have been so easy: teach for a grand total of six hours a week, and the rest of my time is mine. Since I39。ve not yet read it, I strongly encourage you to do so. In this essay, the venerable Emerson talks about eschewing the trappings of society and finding one39。s cultural foray overseas, has been widely panned by its home audience. Retitled Empresses in the Palace, the American version has been shortened from its original 76 episodes at 45 minutes each, to six 90minute episodes. The quick pacing threw off many native viewers, who are accustomed to a more leisurely daytimesoapstyle narrative rhythm. (Chinese TV stations would run two or three episodes every day.) I did not finish the fulllength version and found the truncated one not difficult to follow. What39。s villages and entertain nomadic families, but their fame has s pread around the world. On May 16 and 17, nearly 100 singers and dancers from the troupe performed at Beijing39。t help but sing the folk songs, Nasun says. The vastness of Inner Mongolia and the lack of entertainment options for people living there, made their lives lonely. The nomadic people were very excited about our visits, Nasun recalls. We didn39。 17 為你提供優(yōu)秀的畢業(yè)論文參考資料 ，請您刪除以下內(nèi)容