【正文】 n. Han Fei is further the development of Shang Yangamp。 claims are pletely different from them, and the legalists insist on the theory of historical evolution and believe that history is progressing and progressing, which is mendable in the philosophers.
　　Legalists oppose conservative vintage ideas, advocate for reform, change plans strong. They think that history is moving forward, and that all laws and systems must develop with the development of history, neither retrogressive nor retrogressive. Shang Yang made clear that the amp。people and moneyamp。 The disciples.
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　　Centralized
　　Han Feizi inherited and summed up the thought and practice of the legalists during the Warring States period, and put forward the legalist theory of monarchy. (amp。, amp。, amp。s amp。Gangamp。oftenamp。Chen Junjun, son of the father, wife and wife, the three governor of the rule of heaven, the three inverse of the world chaos, this world is also often.amp。Han Feizi Zhongxiao chapter,amp。father and son have pro, monarch and justice, couples are differentamp。Jun Jun, minister, father, sonamp。potentialamp。surgeryamp。lawamp。s political system. Han Feiziamp。from the storageamp。said forestamp。said hardamp。five beetleamp。solitary angeramp。s essay is thoughtful, depressing bold, linguistic humor, fantastic in Ping Ping, and is artistic and artistic. Han Feiamp。s son of Han Fei and Lisheng see the opposite (Han Fei Zhang Chuang Han Zhao Zhao), hinder the Qin unified plan, so Li to the king Refuse to refute Han Fei and Li Shi of political views. Han Fei want to save Han, Li Siyu off Korea. Because Han Fei and Li Si was a classmate, Lisi know that Han Fei was eloquent, worried that Ying Zheng was hired by Han Fei strategy, so on the Shuying political, stated the interests of which. He said: amp。difficultamp。said Linamp。inside and outside the storageamp。beetleamp。solitary angeramp。honest and can not tolerate the evil in vain.amp。 and other articles, focus Expressed Han Feiamp。, amp。, the amp。 has a considerable study, amp。 And Qin Xiang Li Si are Xunzi students. Han Fei article superior, even Li Si also sigh. Han Fei will be his own doctrine, traced back from the Taoist Huang Lao of the surgery, he Laozi amp。, amp。s capital Xinzheng (now Zhengzhou City, Henan Province, Zhengzhou City Zhengheng Gucheng). Han Fei is good at amp。Han Feiziamp。sigh, Guaren see this person with the tour, die do not hate!amp。five beetleamp。solitary angeramp。Historical Recordsamp。Han Feiamp。quot。quot。quot。39。39。quot。被譽(yù)為最得老子思想精髓的兩個人之一，他創(chuàng)立的法家學(xué)說，為中國第一個統(tǒng)一專制的中央集權(quán)制國家的誕生提供了理論依據(jù)。此資料由網(wǎng)絡(luò)收集而來，如有侵權(quán)請告知上傳者立即刪除。下面是小編給大家整理的韓非子英文簡介，供大家參閱!
韓非子簡介　　Han Fei (about 280 BC 233 BC), the Warring States period Korea capital Xinzheng (now Henan Province, Zhengzhou City Xinzheng City) people, outstanding thinkers, philosophers and essayist. Han Wang son, Xunzi students, Li Si students. Known as one of the two most of the essence of Lao Tzu thought, he founded the legalist doctrine for Chinaamp。Han Feiamp。s thought deep and advanced, farreaching impact on future generations, is Chairman Maoamp。s amp。, Shen not harm the amp。 and Shen to the amp。 in one, is the master of the idea of the master。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。39。quot。quot。quot。quot。quot。quot。quot。39。quot。quot。quot。quot。quot。39。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。 at the same time, select a group of practiced feudal officials to replace them, amp。 (amp。). Han Feizi also advocated the reform and the implementation of the rule of law, asked the amp。 (amp。), amp。 (amp。). He stressed that the development of the amp。, it is necessary to strictly enforcing, no one can exception, so that amp。 amp。 (amp。). He also believes that only the implementation of torture heavy punishment, the people will be obedient, the munity can be stable, feudal rule to consolidate. Han Feiamp。the name is consistentamp。s amp。 theory, that the peopleamp。withered and happyamp。 amp。Han Feizi heart degreeamp。s corvee and tax. He believes that a serious corvee and tax will only let the minister under the strong, not conducive to the rule of the king.
　　For the minister, he thought to go to amp。, against amp。 (3) with a sword (referring to the Ranger)。 4 (Including those who depend on the aristocracy and evade military service)。quot。quot。quot。 2 amp。, refers to haiku, dwarf and other monarchs credible attendants。quot。 6 amp。, refers to search for lobbyists to buy peopleamp。quot。 5 amp。 8 amp。 refers to the use of treasury financial resources to make great powers to cultivate personal forces under the minister. These people have good conditions to threaten the national security, like the antithieves like to prepare them.
　　Han Feiamp。Han Feiziamp。s works. This book is now fiftyfive, about ten million words, most of Han Feiamp。Han Fei Zi,amp。law of the first kingamp。retroamp。s view is against the retro, advocated due to time. Han Feizi, according to the situation at that time, advocated the rule of law, made rewards, heavy penalties, heavy agriculture, fighting four policies. Han Fei Zi advocated the monarchical power, since the Qin Dynasty, the Chinese dynasties feudal dynasty governance concept are popular Han Feizi theory.
　　Reform
　　Reform is strong
　　Reform and governance, change the map strong, is a major content of Han Fei thought. He inherited the Shang Yun amp。 ideological tradition, put forward the