【正文】 the Chinese intellectual circles to Confucianism, Mohism for the show, advocating the amp。 is the end of the Warring States period South Korean legalists master Han Feiamp。Quartetamp。quot。popularamp。quot。39。quot。 2, the speaker (referring to the vertical home)。five beetlesamp。 So he thinks that the criminal law is precisely the performance of the people. (amp。s nature is amp。, that the monarch should be based on the subjects of speech and performance is consistent to decide merit reward and punishment.
　　For the people, he absorbed his teacher Xunziamp。Han Feizi degreeamp。the law is not expensiveamp。Han Fei Ziamp。Han Fei Zi asked fieldamp。Han Feiziamp。quot。quot。quot。quot。quot。39。quot。quot。quot。quot。39。quot。quot。39。quot。quot。quot。quot。quot。quot。39。quot。quot。quot。surgeryamp。s most admired Chinese ancient thinkers. Chairman Mao once said: ancient Chinese as a politician, the basic are legal home.
　　Han Fei will Shang Yangamp。s first unified dictatorship of the birth of the centralized state provides a theoretical basis.
　　Han Fei loves his own country, but he is not valued by Hanwang, while the king but in order to get Han Fei and sent troops to attack South Korea. Han Fei into the Qin Chen Chen Qin Qin Wang Qin Qin Han policy, the end can not be used for the Qin Wang. Han Fei impeachment on the court Yao Jia, and incurred Yao Jia retaliation, then imprisoned. After the Sri Lanka prison poison. Han Fei people die, but the legalists thought was reused by the Qin Ying Zheng Zheng, Feng amp。資料共分享，我們負(fù)責(zé)傳遞知識。quot。quot。quot。, a total of fifty five, more than ten thousand words. In the preQin philosophers prose is unique, showing that Han Fei attaches great importance to materialism and efficiencyist ideas, and actively advocate monarchist despotism theory, the purpose is to autocratic monarchs to provide rich and powerful thinking.
　　amp。, amp。 We can see that the attention of the Qin Wang. amp。the name of the magic of learningamp。Tao Te Chingamp。old solutionamp。s philosophical point of view. Han Fei is a philosopher with materialism at the end of the Warring States Period and a master of thought. Han Fei witnessed the late Warring States Korea poor and weak, many times the letter Han Wang, hoping to change the rule of law at that time, not used by the use of nonpension situation, but its idea has not been adopted. Han Fei that this is amp。 amp。, amp。 and other works.
　　His book spread to Qin, Qin Wang Han very much appreciate the talent. Soon, because Qin Guo attack Han, Han Wang had to use Han Fei, and sent him to make Qin. Han Fei was sent by Hanwang to Qin, Qin Wang Han Fei is very much, but has not decided whether to retain. But the literary grace of Han Fei for Qin Wang Ying Zheng appreciated and much reuse. As the Sri Lanka proposed to destroy the six countries dominate the world of heaven and earth, and the primary goal is South Korea, but as South Koreaamp。s amp。, amp。, amp。s amp。 and amp。 and Mencius amp。 said: amp。. This has the basic content of the three amp。lawamp。potentialamp。saintsamp。Han Feizi masteramp。wins its auxiliaryamp。quot。quot。quot。quot。quot。39。quot。quot。quot。quot。 5, business people. He believes that these people will disrupt the rule of law, is not conducive to farming war amp。, that is: 1 amp。quot。, refers to the monarch of the uncleamp。39。quot。39。39。quot。quot。quot。quot。s evolutionary view of history was progressive at the time. He saw the development of human history, and use this development point of view to analyze human society.
　　Han Feizi linked social phenomena with economic conditions, which was rare at the time. Han Feizi has a preliminary understanding of the relationship between economic and social chaos. It is noted that the relationship between population growth and wealth is the first thinker in Chinese history to bring amp。illegal ancient, do not follow thisamp。 he put the old Confucian satire for the stalwart of the stupid people.
　　Han Feizi pay attention to the study of history, that history is the continuous development of progress. He believes that if todayamp。must be a new holy laugh.amp。different things differentamp。Han Feiziamp。 and amp。good and evilamp。life is good and evil, the people can rule also.amp。not doneamp。s amp。 has developed. He believes that the monarch on the minister, can not be too trust, but also amp。 thinking, stressed that amp。
　　Particularly mendable is that Han Feizi for the first time clearly put forward the amp。 This is a great contribution to the rule of law in China, which has had a positive impact on the removal of aristocratic privileges and the maintenance of the dignity of the law.
　　Han Feizi that light law and surgery is not enough, there must be amp。, that is, power, power. He praised the Shen said that the amp。), put forward the amp。 s historical development stage and played a certain guiding role in the process of establishing the feudal centralization system in China.
　　Law is not expensive
　　Confucianism pay attention to: amp。: amp。Han Fei Zi Beeamp。s legal practitioners the greatest practitioners are Qin Shihuang, Qinamp。Shangjun book Shen lawamp。Xunhen spells of the law, and its attribution to the Huang Laoamp。are all in the moral Meaning amp。art of the south of the manamp。Han Fei Ziamp。Yu oldamp。Yang Quanamp。eight by the main roadamp。 law, surgery, potential amp。solution of the oldamp。main roadamp。s roots of thought From Lao Tzu and amp。criminal spellamp。 amp。lawamp。potentialamp。Han Feiziamp。solutionamp。39。39。quot。 Chen do not have to work, but the law and lawabiding, up and down inaction and the world rule. But its theory is too respect for the future, criticized for later generations.
　　Materialism
　　Han Feizi opposes destiny thought, advocates the nature of heaven. He believes that amp。 congenital and exist. With the amp。 amp。Taoamp。Solutionamp。s epistemology inherited the ideological tradition of materialism in the preQin philosophy. His view of opposition to amp。 has an important page in the history of Chinese philosophy. Han Feizi amp。preknowledgeamp。famous name is right and wrong, because of the trial and speechamp。Senateamp。quot。39。quot。39。quot。quot。 not Chi tired heart, not to private ti