【正文】 ralization.
　　Religion is opposed to ritualism. Qin did not reunify the six countries, Qin Xiaogong on the same Shang Yang, Gan Long, Du Zhiyu discussion of the law of the country, Shang Yang master Qin regime, they stressed the rule of law to replace the rule of law. The socalled practitioners practice and sage more ceremony (amp。: amp。law is not expensive, the rope is not around the law of the law, the wise man can speak, the courage of Fu dare to fight, do not avoid the minister,
　　To teach for law
　　Han Fei advocated the law to teach, meaning that in addition to the development of laws, but also must promote the law, universal legal knowledge, abide by the law, the use of the law, so that the whole society to form a amp。ceremony is not mon people, not on the doctor.amp。law is the rule of the rule, Difficult amp。Yao for the man can not rule three people, and Jie for the emperor can mess to the worldamp。potentialamp。law is not expensiveamp。tortureamp。trial death.amp。surgeryamp。, amp。
　　rule by law
　　Han Feiziamp。 or amp。rule of lawamp。), according to todayamp。 amp。 So he advocated amp。s world also praised the amp。 proposition. Han Fei is further the development of Shang Yangamp。people and moneyamp。quot。quot。quot。quot。quot。quot。quot。 7 amp。s brother。quot。bedamp。state of insectsamp。quot。39。quot。quot。39。quot。quot。quot。quot。quot。 (amp。). To this end, the monarch should use a variety of means to remove the hereditary slave owners aristocracy, amp。) a person in the hands of the monarch must have the right to have the right to have the right Potential to manage the world, amp。 political ideas, so that the idea of feudal despotism basically formed.
　　Centralized
　　Han Feizi inherited and summed up the thought and practice of the legalists during the Warring States period, and put forward the legalist theory of monarchy. (amp。, amp。Gangamp。Chen Junjun, son of the father, wife and wife, the three governor of the rule of heaven, the three inverse of the world chaos, this world is also often.amp。father and son have pro, monarch and justice, couples are differentamp。potentialamp。lawamp。from the storageamp。said hardamp。solitary angeramp。s son of Han Fei and Lisheng see the opposite (Han Fei Zhang Chuang Han Zhao Zhao), hinder the Qin unified plan, so Li to the king Refuse to refute Han Fei and Li Shi of political views. Han Fei want to save Han, Li Siyu off Korea. Because Han Fei and Li Si was a classmate, Lisi know that Han Fei was eloquent, worried that Ying Zheng was hired by Han Fei strategy, so on the Shuying political, stated the interests of which. He said: amp。said Linamp。beetleamp。honest and can not tolerate the evil in vain.amp。, amp。 has a considerable study, amp。, amp。Han Feiziamp。five beetleamp。Historical Recordsamp。quot。quot。39。被譽(yù)為最得老子思想精髓的兩個(gè)人之一，他創(chuàng)立的法家學(xué)說，為中國第一個(gè)統(tǒng)一專制的中央集權(quán)制國家的誕生提供了理論依據(jù)。下面是小編給大家整理的韓非子英文簡介，供大家參閱!
韓非子簡介　　Han Fei (about 280 BC 233 BC), the Warring States period Korea capital Xinzheng (now Henan Province, Zhengzhou City Xinzheng City) people, outstanding thinkers, philosophers and essayist. Han Wang son, Xunzi students, Li Si students. Known as one of the two most of the essence of Lao Tzu thought, he founded the legalist doctrine for Chinaamp。s thought deep and advanced, farreaching impact on future generations, is Chairman Maoamp。, Shen not harm the amp。 in one, is the master of the idea of the master。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。 (amp。 (amp。 (amp。, it is necessary to strictly enforcing, no one can exception, so that amp。 (amp。the name is consistentamp。 theory, that the peopleamp。 amp。s corvee and tax. He believes that a serious corvee and tax will only let the minister under the strong, not conducive to the rule of the king.
　　For the minister, he thought to go to amp。 (3) with a sword (referring to the Ranger)。quot。quot。, refers to haiku, dwarf and other monarchs credible attendants。 6 amp。quot。 8 amp。Han Feiziamp。Han Fei Zi,amp。retroamp。 ideological tradition, put forward the amp。, amp。)
　　Han Fei advocated the theory of social history and evolution, that history is the development of the times, the contemporary must prevail in ancient times。quot。39。quot。quot。quot。39。quot。quot。39。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。39。quot。quot。quot。quot。quot。quot。quot。quot。quot。39。39。39。quot。quot。quot。Lao Tzu amp。 I amp。s school became a legal home, but also owned by Taoism. Its highest ideal for the amp。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。 (amp。the theorem has survived, there is life and death, there are ups and downs.amp。 ) He first put forward the concept of amp。s thinking. Han Fei deserves to be a great thinker in Chinese history.
　　Dao Sheng law
　　amp。 is the Taoist thought, it is also the idea of legalists, in the view of Han Fei, the king should have a quality is amp。 The Han Feizi said: the king should be amp。(amp。 Han Feizi general amp。sun and the moon according to the four oamp。for nothingamp。Inaction, and allamp。contradictionamp。 amp。Showamp。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。Jun nothing, the law is not foramp。that life, do not need to stick to fixed forms and methods, as long as the road can be. Han Fei think that inaction, the implementation of the rule of the king, should be regardless of a particular preference, or do not like can not be under speculation and master, this view also includes governance practices, control methods, etc., should be volatile, difficult to grasp. So it will not be antiChen under the control, which is Shen harmless amp。amp。quot。quot。quot。39。39。39。39。quot。quot。quot。quot。quot。quot。quot。quot。39。quot。quot。quot。quot。quot。quot。39。quot。quot。quot。quot。quot。quot。quot。39。quot。39。quot。quot。quot。quot。quot。39。quot。things are different.amp。endless repair ancient, illegal oftenamp。, Han Feiziamp。 a book, focusing on promoting the Korean illegal, academic, potential bination of the rule of law theory, reached the highest theory of the preQin legalists, Qin unified six countries to provide theoretical weapons, but also for the future feudal autocracy System provides a theoretical basis.
　　At that time, in