【正文】 not Chi tired heart, not to private tired。quot。quot。quot。famous name is right and wrong, because of the trial and speechamp。 has an important page in the history of Chinese philosophy. Han Feizi amp。Solutionamp。 amp。 Chen do not have to work, but the law and lawabiding, up and down inaction and the world rule. But its theory is too respect for the future, criticized for later generations.
　　Materialism
　　Han Feizi opposes destiny thought, advocates the nature of heaven. He believes that amp。39。solutionamp。potentialamp。 amp。s roots of thought From Lao Tzu and amp。solution of the oldamp。eight by the main roadamp。Yu oldamp。art of the south of the manamp。Xunhen spells of the law, and its attribution to the Huang Laoamp。s legal practitioners the greatest practitioners are Qin Shihuang, Qinamp。: amp。), put forward the amp。 This is a great contribution to the rule of law in China, which has had a positive impact on the removal of aristocratic privileges and the maintenance of the dignity of the law.
　　Han Feizi that light law and surgery is not enough, there must be amp。 thinking, stressed that amp。s amp。life is good and evil, the people can rule also.amp。 and amp。different things differentamp。 he put the old Confucian satire for the stalwart of the stupid people.
　　Han Feizi pay attention to the study of history, that history is the continuous development of progress. He believes that if todayamp。s evolutionary view of history was progressive at the time. He saw the development of human history, and use this development point of view to analyze human society.
　　Han Feizi linked social phenomena with economic conditions, which was rare at the time. Han Feizi has a preliminary understanding of the relationship between economic and social chaos. It is noted that the relationship between population growth and wealth is the first thinker in Chinese history to bring amp。quot。quot。39。39。quot。 5, business people. He believes that these people will disrupt the rule of law, is not conducive to farming war amp。quot。quot。quot。quot。quot。Han Feizi masteramp。potentialamp。. This has the basic content of the three amp。 and Mencius amp。s amp。, amp。 and other works.
　　His book spread to Qin, Qin Wang Han very much appreciate the talent. Soon, because Qin Guo attack Han, Han Wang had to use Han Fei, and sent him to make Qin. Han Fei was sent by Hanwang to Qin, Qin Wang Han Fei is very much, but has not decided whether to retain. But the literary grace of Han Fei for Qin Wang Ying Zheng appreciated and much reuse. As the Sri Lanka proposed to destroy the six countries dominate the world of heaven and earth, and the primary goal is South Korea, but as South Koreaamp。 amp。old solutionamp。the name of the magic of learningamp。, amp。quot。quot。s first unified dictatorship of the birth of the centralized state provides a theoretical basis.
　　Han Fei loves his own country, but he is not valued by Hanwang, while the king but in order to get Han Fei and sent troops to attack South Korea. Han Fei into the Qin Chen Chen Qin Qin Wang Qin Qin Han policy, the end can not be used for the Qin Wang. Han Fei impeachment on the court Yao Jia, and incurred Yao Jia retaliation, then imprisoned. After the Sri Lanka prison poison. Han Fei people die, but the legalists thought was reused by the Qin Ying Zheng Zheng, Feng amp。surgeryamp。quot。39。quot。quot。quot。quot。39。quot。quot。quot。quot。quot。Han Fei Zi asked fieldamp。the law is not expensiveamp。, that the monarch should be based on the subjects of speech and performance is consistent to decide merit reward and punishment.
　　For the people, he absorbed his teacher Xunziamp。 So he thinks that the criminal law is precisely the performance of the people. (amp。 2, the speaker (referring to the vertical home)。39。popularamp。Quartetamp。 a book, focusing on promoting the Korean illegal, academic, potential bination of the rule of law theory, reached the highest theory of the preQin legalists, Qin unified six countries to provide theoretical weapons, but also for the future feudal autocracy System provides a theoretical basis.
　　At that time, in the Chinese intellectual circles to Confucianism, Mohism for the show, advocating the amp。endless repair ancient, illegal oftenamp。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。39。quot。quot。quot。quot。39。39。quot。amp。Jun nothing, the law is not foramp。quot。quot。quot。quot。quot。 amp。Inaction, and allamp。sun and the moon according to the four oamp。(amp。 is the Taoist thought, it is also the idea of legalists, in the view of Han Fei, the king should have a quality is amp。 ) He first put forward the concept of amp。 (amp。quot。quot。quot。quot。quot。 I amp。quot。quot。39。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。39。quot。quot。quot。quot。, amp。retroamp。Han Feiziamp。quot。, refers to haiku, dwarf and other monarchs credible attendants。quot。s corvee and tax. He believes that a serious corvee and tax will only let the minister under the strong, not conducive to the rule of the king.
　　For the minister, he thought to go to amp。 theory, that the peopleamp。 (amp。 (amp。 (amp。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。quot。 in one, is the master of the idea of the master。s thought deep and advanced, farreaching impact on future generations, is Chairman Maoamp。被譽(yù)為最得老子思想精髓的兩個(gè)人之一，他創(chuàng)立的法家學(xué)說(shuō)，為中國(guó)第一個(gè)統(tǒng)一專制的中央集權(quán)制國(guó)家的誕生提供了理論依據(jù)。quot。Historical Recordsamp。Han Feiziamp。 has a considerable study, amp。honest and can not tolerate the evil in vain.amp。said Linamp。solitary angeramp。from the storageamp。potentialamp。Chen Junjun, son of the father, wife and wife, the three governor of the rule of heaven, the three inverse of the world chaos, this world is also often.amp。, amp。) a person in the hands of the monarch must have the right to have the right to have the right Potential to manage the world, amp。 (amp。quot。quot。39。quot。quot。bedamp。s brother。quot。quot。quot。quot。 proposition. Han Fei is further the development of Shang Yangamp。 So he advocated amp。), according to todayamp。 or amp。, amp。trial death.amp。law is not expensiveamp。Yao for the man can not rule three people, and Jie for the emperor can mess to the worldamp。ceremony is not mon people, not on t