【正文】
he doctor.amp。: amp。). Philosophy Legalist thought Sima Qian in the amp。. It shows that Han Feiamp。, whether it is amp。, amp。are derived from the Taoist political explanation, so that the Taoistamp。, amp。 of the school, and attributed to the amp。, amp。, Qin Shi Huang under his guidance, to plete the reunification of the six countries of the imperial industry. Han Feizi opposes the construction of the principle of political governance in the private emotional connection and the promotion of contemporary social morality, advocated the nature of selfinterest as a prerequisite for the establishment of social order, emphasizing monarchy as the core of all things decisionmaking, monarchical is sacred Violation, the monarch should use the harsh law to reward the imperial governor, to establish a monarchy of the feudal state. Han Feizi in its amp。quot。39。Roadamp。. He believes that amp。preknowledgeamp。 is a priori. Han Fei advocated amp。 is a parative study, amp。quot。39。quot。quot。quot。quot。quot。) famous topic. amp。. The socalled amp。 in the Han Fei view, is the special law of things, people should respect the objective law. Han Yuziamp。 in the history of Chinese philosophy and discussed its relationship with amp。Taoamp。quot。 two, straight talk about their own ideas from Lao Tzu, so later called Taoist, meaning from the Taoist extension of the new legalists inside the idea. From the ideological point of view, Han Fei is the founder of the legalists。 Means that if you can see this person, with the tour After the death of Han Fei, contemporary national monarchs and ministers peting to study their works amp。s ideas, advocated that the king should use the amp。s disciples, the idea of thinking is contrary to Xunzi, he did not inherit the Confucianism of Xunzi, but love the amp。, amp。Han, theamp。, amp。, and opened up the Taoist form The way. In the book amp。, amp。). He also wrote a memorial, that the Mingzhongzhongzhong produced in this world, and scattered its country, not a moment to forget the law (amp。 good atmosphere. (Originally, amp。s thought of ruling by law has adapted to the needs of Chinaamp。Potentialamp。heavy penalties.amp。surgery to know the rapeamp。s law, Shen not harm the surgery and the potential to integrate into one. He praised Shang Yang and Shen did not harm, at the same time pointed out that the biggest shorting of the doctrine is that there is no bination of law and surgery, and secondly, the second major drawback of business theory is amp。s centralized system and the legal system, which is the ancient feudal society of our political and legal subject. The legalists have made contributions to jurisprudence, such as the origin, nature, function of the law and the basic problems such as the relationship between the law and the social economy, the times, the state power, the ethics, the customs, the natural environment and the population and human nature Made a discussion, and fruitful. Legalists believe that people have amp。 (amp。 amp。 claims are pletely different from them, and the legalists insist on the theory of historical evolution and believe that history is progressing and progressing, which is mendable in the philosophers. Legalists oppose conservative vintage ideas, advocate for reform, change plans strong. They think that history is moving forward, and that all laws and systems must develop with the development of history, neither retrogressive nor retrogressive. Shang Yang made clear that the amp。quot。39。39。, refers to the people who want to please the monarch。father and brotheramp。eight rapeamp。quot。quot。quot。quot。quot。 amp。), the power of the state, to focus on the monarch (amp。s amp。Han Feizi Zhongxiao chapter,amp。surgeryamp。said forestamp。s essay is thoughtful, depressing bold, linguistic humor, fantastic in Ping Ping, and is artistic and artistic. Han Feiamp。inside and outside the storageamp。 and other articles, focus Expressed Han Feiamp。 And Qin Xiang Li Si are Xunzi students. Han Fei article superior, even Li Si also sigh. Han Fei will be his own doctrine, traced back from the Taoist Huang Lao of the surgery, he Laozi amp。sigh, Guaren see this person with the tour, die do not hate!amp。Han Feiamp。39。此資料由網(wǎng)絡(luò)收集而來,如有侵權(quán)請告知上傳者立即刪除。s amp。quot。quot。quot。39。quot。39。quot。quot。quot。quot。quot。quot。). Han Feizi also advocated the reform and the implementation of the rule of law, asked the amp。). He stressed that the development of the amp。). He also believes that only the implementation of torture heavy punishment, the people will be obedient, the munity can be stable, feudal rule to consolidate. Han Feiamp。withered and happyamp。, against amp。quot。quot。 5 amp。s works. This book is now fiftyfive, about ten million words, most of Han Feiamp。s view is against the retro, advocated due to time. Han Feizi, according to the situation at that time, advocated the rule of law, made rewards, heavy penalties, heavy agriculture, fighting four policies. Han Fei Zi advocated the monarchical power, since the Qin Dynasty, the Chinese dynasties feudal dynasty governance concept are popular Han Feizi theory. Reform Reform is strong Reform and governance, change the map strong, is a major content of Han Fei thought. He inherited the Shang Yun amp。 (amp。quot。quot。quot。quot。quot。quot。quot。quot。39。quot。quot。quot。quot。quot。quot。quot。quot。39。quot。 from the political point of view, Shang Yang is the most outstanding figures of the legalists. Shang Yang with its ideas and actions to create a countryamp。surgery.amp。quot。quot。39。quot。quot。). Dialectics Han Feiamp。 in the history of Chinese philosophy. He talked about the spear and shield of the story, the analysis of the problem of thinking people still have a profound inspiration. Han Feiamp。, their own show amp。) Legalist three governance Shang Yang, Shen to, Shen not harm the three were advocated relaw, the momentum, heavy surgery, have their own characteristics. To the forerunner of the set of ideas Han Fei, Han Fei proposed the three closely integrated thinking. Law refers to the sound legal system, the potential refers to the power of the monarch, to the palm alone military and political power, surgery ref