法學(xué)專業(yè)外文翻譯--論我國非物質(zhì)文化遺產(chǎn)保護的法律制度架構(gòu)-閱讀頁
2025-06-05 22:27本頁面
【正文】 ltural heritage is a technical term used by experts, not by shamans or musicians. It generally refers to immaterial aspects of cultureephemeral products like stories and language itself, as well as to the beliefs, values, and forms of knowledge and skill that give cultures their vitality. This heritage can, for example, include wedding dances and funeral laments, artisans39。s oral traditions. Yet the term intangible cultural heritage is relatively recent. In 1950, Japan initiated a living national treasures program to recognize the great skills of masters of the traditional arts. Similar programs began in Korea, the Philippines, Thailand, the United States and France. Intangible heritage was seen as an asset or resource to be protected, appreciated, utilized and managedan idea traceable back to the Meiji period. In the West, meanwhile, jurists recognized the idea of intellectual property as an asset, defining copyright and patent as putting an idea into material form. But collective, cultural creation that was unwritten or unrecorded remained problematicit still does. In the 1970s, discussion of UNESCO39。S DirectorGeneral Coacher Matsuura proclaimed the first 19 Masterpieces of the Oral and Intangible Heritage of Humanity. Why so long for this concept to make it into international consciousness? Well, for one, it has suffered the problem of vagueness long associated with the term culture. Heritage and intangible just pound the difficulty. Second, there39。s attention when conflict over the practice of religions and the expression of ethnicities has turned violent. Questions of how best to understand and respond to intangible cultural heritage sparked debate among the jury considering nominations for the UNESCO39。S selection of the first 19 masterpieces. One could take heart that in the age of globalization, local cultures have survived, and sometimes even flourished. One would appreciate that in an a ge of constant innovation, tradition had some lasting value. The power and tenacity of the selected traditions and their practitioners was palpable. One can only hope that with local, national, and now international action plans in place, they will continue to inspire future generations.
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