【正文】 ly different from the well studied languages of Europe and Southeast Asia that some scholars even accused Boas and Sapir of fabricating their (44)Being interested in the relationship of language and thought, Whorf developed the idea that the structure of language determines the structure of habitual thought ma society.(45)Whorf came to believe in a sort of linguistic determinism which, in its strongest form, states that language imprisons the mind, and that the grammatical patterns in a language can produce farreaching consequences for the culture of a (46)Television is one of the means by which these feelings are created and conveyedand perhaps never before has it served so much to connect different peoples and nations as in the recent events in Europe.(47)In Europe, as elsewhere, multimedia groups have been increasingly successful: groups which bring together television, radio newspapers, magazines and publishing houses that work in relation to one another.(48)This alone demonstrates that the television business is not an easy world to survive in, a fact underlined by statistics that show that out of eighty European television networks no less than 50% took a loss in 1989.(49)Creating a “European identity” that respects the different cultures and traditions which go to make up the connecting fabric of the Old Continent is no easy task and demands a strategic choice(50)In dealing with a challenge on such a scale, it is no exaggeration to say “United we stand, divided we fall”2006年英譯漢試題(51)I shall define him as an individual who has elected as his primary duty and pleasure in life the activity of thinking in Socratic(蘇格拉底)way about moral problems.(52)His function is analogous to that of a judge, who must accept the obligation of revealing in as obvious a manner as possible the course of reasoning which led him to his decision.(53)I have excluded him because, while his acplishments may contribute to the solution of moral problems, he has not been charged with the task of approaching any but the factual aspects of those problems.(54)But his primary task is not to think about the moral code, which governs his activity, any more than a businessman is expected to dedicate his energies to an exploration of rules of conduct in business.(55)They may teach very well and more than earn their salaries, but most of them make little or no independent reflections on human problems which involve moral (56)Traditionally, legal learning has been viewed in such institutions as the special preserve of lawyers, rather than a necessary part of the intellectual equipment of an educated person.(57)On the other, it links these concepts to everyday realities in a manner which is parallel to the links journalists forge on a daily basis as they cover and ment on the news.(58)But the idea that the journalist must understand the law more profoundly than an ordinary citizen rests on an understanding of the established conventions and special responsibilities of the news media.(59)In fact, it is difficult to see how journalists who do not have a clear grasp of the basic features of the Canadian Constitution can do a petent job on political stories.(60)While ment and reaction from lawyers may enhance stories, it is preferable for journalists to rely on their own notions of significance and make their own (61)he believes that this very difficulty may have had the pensating advantage of forcing him to think long and intently about every sentence, and thus enabling him to detect errors in reasoning and in his own observations.(62)He asserted, also, that his power to follow a long and purely abstract train of thought was very limited, for which reason he felt certain that he never could have succeeded with mathematics.(63)On the other hand, he did not accept as well founded the charge made by some of his critics that, while he was a good observer, he had no power of reasoning.(64)He adds humbly that perhaps he was “superior to the mon run of men in noticing things which easily escape attention, and in observing them carefully.”(65)Darwin was convinced that the loss of these tastes was not only a loss of happiness, but might possibly be injurious to the intellect, and more probably to the moral (66)It may be said that the measure of the worth of any social institution is its effect in enlarging and improving experience。where before we were experts in the array of limitations, now we bee authorities of what is , when onelooks at the photographs of the gardens created by the homeless, it strikes onethat, for all their diversity of styles, these gardens speak of various otherfundamental urges, beyond that of decoration and creative expression。【參考譯文】無論地方多么簡陋不堪，尋求一片靜謐圣土是人類特有的需求，而動物需要的僅是僅是避難棲息之地?！緟⒖甲g文】無家可歸者的樂園，實(shí)際上是一個(gè)毫無家氣息的地方，給城市環(huán)境帶來了一種新的形式。 of usgive in to a demoralization of spirit which usually blame on some psychologicalconditions, until one day we find ourselves in a garden and feel the oppressionvanish as if by magic?！緟⒖甲g文】正是對自然的這種或隱晦含蓄或清晰直白的提及，充分證實(shí)了用“花園”一詞來描述這些虛擬建筑是合乎情理的，即使是從毫無拘泥的意義來講的。1995年,邏格斯,人是萬物尺度,通種論,預(yù)定和諧,剃刀原理,孟德斯鳩的地理環(huán)境決定論,運(yùn)動場,溫和的實(shí)在論,形式(培根),觀念