北美原住民神幻美學(xué)-在線瀏覽
2024-11-05 23:17本頁(yè)面
【正文】 ? 《 曙光湧現(xiàn) 》 (Coming to Light) ? 臺(tái)北光點(diǎn)之家 12/15, 56pm。請(qǐng)觀賞影片 Anatomy of Criticism (112) Northrop Frye (1957) Anatomy of Criticism (212) ? The mythical mode, the stories about gods, in which characters have the greatest possible power of action, is the most abstract and conventionalized of all literary modes. . . . (134) ? 是有關(guān)神的故事 具備神力 擁有大量動(dòng)能 Anatomy of Criticism (312) ? We begin our study of archetypes, then, with a world of myth, an abstract or purely literary world of fictional and thematic design, unaffected by canons of plausible adaptation to familiar experience. In terms of narrative, myth is the imitation of action near or at the conceivable limits of desire. (136) (神話與欲望有關(guān) ) Anatomy of Criticism (412) Divine world = society of god = One God(sky) Human world = society of men = One Man Animal world = sheepfold = One Lamb Vegetable world= garden or park = One Tree Mineral world = city = One Building, Temple, Stone (141) Canyon de Chelly (Navajo) Anatomy of Criticism (512) Sioux Chiefs (Anatomy 612) The Oath (Anatomy 712) Navajo Night Chant (Anatomy 812) ? Happily, may I walk. ? Happily, with abundant dark clouds, ? may I walk. ? Happily, with abundant showers, ? may I walk. ? Happily, with abundant plants, may I walk. ? Happily, on a trail of pollen, may I walk. ? Happily, may I walk. Navajo Night Chant (Anatomy 912) The Navajo culture includes supernatural beings, the Yei Bi 39。Chai ceremony being held in the late fall/early winter. In Navajo culture, they are believed to be the source of healing powers,
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