【正文】 碑座、碑身、碑首由35塊巨石組成。在當(dāng)時(shí)，此碑立在國(guó)子監(jiān)太學(xué)內(nèi)，因此被稱(chēng)為“御碑”。后半部分是孝經(jīng)的原文。認(rèn)為“孝”是一切道德的根本，把“以孝治天下”視為基本統(tǒng)治策略。全書(shū)共分18章，主要講述封建社會(huì)基本倫理道德之一的孝道。它是碑林中最大的石碑。這是因?yàn)楣糯臐h字講究對(duì)稱(chēng)，“碑”字少了一撇，只是為了看起來(lái)對(duì)稱(chēng)美觀(guān)罷了。其實(shí)，并不是這樣的。當(dāng)時(shí)路經(jīng)西安，寫(xiě)下了這兩個(gè)字。這兩個(gè)字出自清代著名的愛(ài)國(guó)將領(lǐng)林則徐之手。你仔細(xì)觀(guān)察就會(huì)發(fā)現(xiàn)，這個(gè)“碑”字少了一撇。在解放前，渭北地區(qū)的官宦或富豪人家的院門(mén)外兩側(cè)大都栽有成排的栓馬樁。在一望無(wú)垠的渭北高原上，出于交通與軍事的需要，在驛站旁邊設(shè)立了大批的栓馬樁。這些栓馬樁高2米左右，上面刻有各種紋飾，造型豐富。兩邊的房間為臨時(shí)陳列室。那么，碑林也不例外。現(xiàn)在我們已經(jīng)進(jìn)入了欞星門(mén)內(nèi)。當(dāng)年，進(jìn)出欞星門(mén)有嚴(yán)格規(guī)定：祭孔大典時(shí)，只有主祭的最高官員才能由中門(mén)出入；一般官員由西門(mén)出入；其他人員由東門(mén)出入。在泮池北邊的這個(gè)石牌坊也是孔廟特有的建筑，稱(chēng)為“欞星門(mén)”。孔子提倡學(xué)無(wú)止境，學(xué)問(wèn)永遠(yuǎn)沒(méi)有滿(mǎn)的時(shí)候，就像這水池，永遠(yuǎn)也不可能成為滿(mǎn)圓形的?！般笔侨嗡觽€(gè)一半的半。謝謝大家！第五篇：西安碑林導(dǎo)游詞碑 林碑林歷史沿革孔廟建筑（塞門(mén)禮門(mén)義路太和元?dú)夥汇貦粜情T(mén)）景云鐘、大夏石馬、碑林題字、石臺(tái)孝經(jīng)第一陳列室（開(kāi)成石經(jīng)）第二陳列室（大秦景教流行中國(guó)碑千金帖嚴(yán)氏家廟碑）第三陳列室（千字文斷千字文）第四陳列室（魁星點(diǎn)斗圖官帝詩(shī)竹圖）時(shí)刻藝術(shù)陳列室（昭陵六駿）大家眼前看到的這兩個(gè)半圓形的水池,它是孔廟特有的建筑。好了各位朋友，到這里，我們的游覽就全部結(jié)束了。“皇興”是北魏的年號(hào)，它采用浮雕手法來(lái)體現(xiàn)犍陀羅雕藝術(shù)。好，我們進(jìn)入宗教展區(qū)參觀(guān)。六駿經(jīng)歷了1000多年的風(fēng)雨滄桑但他們?cè)煨鸵谰徒∶?，神態(tài)逼真。唐太宗為顯示自己的赫赫戰(zhàn)功和對(duì)者流匹駿馬的思念才詔令立昭陵六駿。拳毛騧，颯露紫，青騅，什伐赤。昭陵六駿是唐太宗李世民的昭陵墓前的石刻，相傳是由著名畫(huà)家閻立本所作。一部分是陵墓石刻，一部分是宗教石刻。在請(qǐng)大家隨我這邊，我們進(jìn)入了碑林的最后一個(gè)部分——石刻藝術(shù)室。接著我們?cè)倏匆幌屡赃叺摹犊屈c(diǎn)斗圖》，主人公是以一個(gè)小鬼的身份出現(xiàn)的，他腳底下踩著一個(gè)鰲，手里點(diǎn)著一個(gè)斗，希望自己可以高中的意思。是關(guān)羽“身在曹營(yíng)心在漢”的寫(xiě)照了。叫做“不謝東君意，甘心獨(dú)立明。接下來(lái)，展現(xiàn)在眼前的就是第四陳列室當(dāng)中的兩幅圖畫(huà)了。比如說(shuō)都是非常的灑脫、非常的奔放。講到懷素，和張旭是一樣的，雖然身為和尚，可是卻有著共同的愛(ài)好，就是喝酒，并且也是逢酒必醉。有一個(gè)愛(ài)好，就是喝酒，并且是逢酒必醉。來(lái)看一下張旭的《肚痛貼》、和懷素的《千字文》。好，我們就來(lái)到了第三陳列室。在他77歲的時(shí)候，奉命勸喻參加叛亂的淮寧節(jié)度使李希烈，在以死相脅和高官厚祿的利誘下，當(dāng)面痛斥李希烈，并給自己寫(xiě)好了墓志銘和祭文，立志以死報(bào)國(guó)，最終被李希烈縊死。說(shuō)道中國(guó)的書(shū)法家，都是 “字如其人”。有這樣一個(gè)說(shuō)法：多寶塔感應(yīng)碑是顏真卿的早期作品，而顏氏家廟碑則是他的成名作和成熟作了。說(shuō)道顏真卿，相信大家對(duì)他的字都不會(huì)感到陌生，“顏筋柳骨”，顏體字也是一字值千金的。首先我們可以看到《大唐多寶塔感應(yīng)碑》。請(qǐng)大家繼續(xù)隨我前行，我們就步入了碑林的第二陳列室了，這個(gè)展室主要向大家展示的是一些唐代名碑，可謂是精華薈萃之地。由于在古代印刷術(shù)還不是十分的發(fā)達(dá)，為了避免手抄的錯(cuò)誤，所以講經(jīng)文科到石頭上作為范本供認(rèn)們校對(duì)。最初只有12部經(jīng)書(shū)，清代又補(bǔ)刻了《孟子》一書(shū)，合稱(chēng)13經(jīng)。因刻于唐文宗開(kāi)元二年，而得名的《開(kāi)成石經(jīng)》，可以說(shuō)是世界上最厚、最重的一本書(shū)了。下面請(qǐng)各位游客隨我一同進(jìn)入碑林的第一陳列室。整個(gè)《石臺(tái)孝經(jīng)》高近6米,碑身,碑座,碑首由35塊巨石組成。它是由唐玄宗李隆基親自撰寫(xiě)，并且注釋?zhuān)纸⒂谌龑邮_(tái)之上，所以叫做《石臺(tái)孝經(jīng)》。他就是由當(dāng)時(shí)著名的大將軍林則徐親自書(shū)寫(xiě)的。現(xiàn)在大家隨我來(lái)看這個(gè)亭子，它就是我們碑林標(biāo)志性的建筑和象征了。請(qǐng)大家繼續(xù)隨我前行，我們現(xiàn)在所在的位置就是就碑林廣場(chǎng)了。另一個(gè)則是道教的奧秘了。所以這段文字非常珍貴。他的獨(dú)特之處在于它有三絕：,每一段有很多的格子。在哪聽(tīng)過(guò)呢？就是每年除夕之夜12點(diǎn)響起的鐘聲。在古代，想要祭拜孔子，文人走到這個(gè)地方要下轎，武官走到這個(gè)地方要下馬，在兩邊的房子整理衣冠，才可以拜見(jiàn)孔子的。左邊有“德被天地”，右邊有“道貫古今”，這兩句話(huà)、八個(gè)字都是出自于《論語(yǔ)》。走過(guò)泮橋之后，出現(xiàn)在我們眼前非常古樸獨(dú)特的門(mén)就叫做“欞星門(mén)”。中間有一座非常窄的小橋稱(chēng)泮橋。整個(gè)太和元?dú)夥?，我們可以用，高大而又不失精巧?lái)形容它。它叫做“太和元?dú)夥弧?。我們現(xiàn)在的位置就是孔廟。從1087年到現(xiàn)在已經(jīng)經(jīng)歷了900多年的歷史。請(qǐng)大家跟隨我的腳步一起走進(jìn)，有著“石質(zhì)書(shū)庫(kù)”和“書(shū)法故鄉(xiāng)”之稱(chēng)的西安碑林博物館。第四篇：西安碑林導(dǎo)游詞碑林博物館導(dǎo)游詞孔廟（太和元?dú)夥?、泮池、欞星門(mén)、戟門(mén)）→大夏石馬和景云鐘→碑林廣場(chǎng)（《石臺(tái)孝經(jīng)》）→第一陳列室（《開(kāi)成石經(jīng)》）→第二陳列室（《大唐多寶塔感應(yīng)碑》、《顏氏家廟碑》）→第三陳列室（《肚痛貼》、《千字文》）→第四陳列室（《魁星點(diǎn)斗圖》、《關(guān)帝詩(shī)竹圖》）→石刻藝術(shù)室（昭陵六駿）各位朋友,大家好！首先歡迎大家來(lái)到碑林。上面是浮雕卷云瑞獸。小字是玄宗為孝經(jīng)作的注釋。玄宗為孝經(jīng)寫(xiě)序的目的是表示自己要以“孝”治理天下。孝經(jīng)是孔子的學(xué)生曾參編篡，專(zhuān)門(mén)講孝道的。碑林第一陳列室前是專(zhuān)為陳列修蓋的碑亭。西安碑林是在保存唐代石經(jīng)的基礎(chǔ)上發(fā)展起來(lái)的。這里碑石如林，故名碑林。as we continue our walking, now we are on the bridge over pond in half circle which is special structure of Confucian temple, in the ancient time only those students who passed state examination would be allowed to pass here.//太和元?dú)夥?，畔池Now let’s go through the stone gate in the middle which was only for high ranks in the we can see two national the west side there is a stone horse which was one of few relics of DaXia short Da xia period is a very short period in Chinese history, and there are lots of wars at that ’s difficult to find relics of this time, so it’s very the east pavilion there is the JingYun Bell which was cast in 711AD and was moved here from JingLong Taoist Bell is unique in 3 aspects: first: it has exquisitely carving with phoenix and , it has beautiful sound which was recorded by CCTV and was played on New Years’ eve to wele the New Year’s , it has unique epigraph.//大夏石馬，景云鐘Now we are going to visit 7 major stone tablet exhibition front of the first exhibition room, we can see the stonebase Classic of Filial piety which is the largest and earliest one in this stands about 6 meters high and was made up of 35 pieces of blue was engraved in 745AD and annotated by LiLongJi(the 7th emperor of Tang dynasty).He wrote the preface to show his wish to manage the country by advocating the principles of Filial piety.//石臺(tái)孝經(jīng)In the first room, let’s see the most pleted and heaviest books in the world “The KaiCheng stone Classics” which was the doctrine of the Confucius and “must readings” for all the intellectuals in feudal the past, copying was the popular way for students who study the prevent copying errors, emperor Tang Wenzong employed many sculptors to carve the 12 classics on stone tablets for the students to get the rubbings from another classic “Mencius” carved in Qing dynasty together we call “13 classics”.//開(kāi)成石經(jīng)In the second room, we can see many stone tablets of calligraphy in Tang the most famous one is the Nestorian tablet is also a national treasure, as it was the first one in Syrian characters that recorded Nestorians(one sect of Christianity)was introduced into China from Roman Empire in describes its essence, ceremony, and activities in China.//大秦景教流行中國(guó)碑 In the third room, various style of Chinese calligraphy can be seen on stone tablets such as the seal script, the official script, regular script, running hand and cursive me give you very brief introduction of the development of Chinese seal scripts were only popular in Qin dynasty, and it was difficult for us to reading and on that, new forms were created: they are the official and regular was easy to remember because today