【正文】 obviously could not tell the difference 10_____Indian music and jazz! D./ long as good as soon as C./ D./ 。As we had 1____ a long walk through one of the markets of old Delhi, we stopped at a square to have a a time, we noticed a snake charmer 2_____ two large baskets at 3_____other side of the square, so we went to have a look at saw us, he picked up a long pipe 5_____was covered with coins and opened one of the he began to play 6____ tune, we had our first glimpse 7____ the rose out of the basket and began to follow the movements of the were very much 8____when the snake charmer suddenly began to play 9_____jazz and modern pop snake, however, continued to 39。for 。for 。little 。few few。the different class same class。different class classes。barks at at。bark at 。giving 。to give 。t need to take 39。t difficult______ care care of look after after you tell me_______ make nice coffee? how to you know______ he did not turn off the light? _________ the cat out for a ’t to take 39。 can’t find my you see it a__________? k_____________ on the cage door with their beaks when they are glass is on the edge of the it in the f___________ your is very is no milk in the ’s ’s the t_________ with you?I’m not feeling put some stones at the b_________ of the dog goes to the door when someone rings the parrot’s f_________ are very played a___________(把戲)on the little ．單項選擇。be different from 與??不同A is different from B differ ，不同A differs from B in … ③ obviously=clearly eg: Obviously, you are 一．用所給單詞的正確形式填空。表達這些意義時，tell 可以單獨使用，也可以與from構成詞組：My son can already tell the difference between beer and wine.=My son can already tell beer from 。 move （movement的動詞）action 采取行動：take action to do =take measures to do begin/start/continue to do sth.= begin/start/continue doing +: Let39。⑸glare at 怒視eg: Men in shirt sleeves stood outside our houses and glared at 。⑶stare at 盯著，睜大眼睛凝視，有“驚奇”“傲慢”“茫然”的意思 eg: The noble stared at the blank sheet of paper for a few 。t pick out the ones I like , : When I went to the bookshop yesterday, I picked out two of the books which I needed he began to play a tune, we had our first glimpse of the snake.① play a tune（tune 可數名詞）；play music（music 不可數名詞 一首樂曲：a piece of music）② 撇，看⑴glimpse 詞組：have a glimpse of 瞥了一眼，映入眼簾(猶如漢語中的“驚鴻一瞥”)指無意識的看。② n.（商品的）市場，銷路，需求（可數名詞）market for? ??市場Can you find a market for these shoes? 你能給這些鞋找到銷路嗎？ n.（吹奏的）管樂器pipe , 如下水管道, 老爸的煙斗,或一節(jié)兩頭通的竹子都可以叫pipe eg: How did the thief enter the house?By climbing through the pick up 拿起、撿起；意外地找到；（偶然地）學會；開車去接 eg: He picked up a long pipe which was covered with coins.（拿起）The bicycle was picked up in a small village.（意外找到）I picked up a lot of English while I was in England.(學到)pick （順路）接某人（meet sb.+地點專程接）eg: I39。eg: We work from Monday through 。如： eg: He became richer through hard 。He walked through the 。有時 across 表示“橫過”也可在“體”內進行，但此時它仍與through 有差別：前者表示從某個“體”的一端到另一端，而后者表示穿過兩端。eg:He walked across the road 。接下來我們來重點講解課文?！睹魇贰氛f：“終明之世，文臣用兵制勝，未有如守仁者。十六年初始于南昌揭示“致良知”學說，終完成“心學”體系。劉瑾伏誅后，調任南京刑部四川清吏司主事，間事學術活動。后隱居，養(yǎng)病于紹興陽明洞等地。為決疑慮，“格”竹七天，無所得且罹疾。15歲隨父游居庸關、山海關等要塞。父王華，成化十七年(1481)狀元，官至南京吏部尚書?！叭V五常”作為維護封建統(tǒng)治的倫理道德，在儒家看來，是天經地義的永恒不變的“天理”，“綱常千萬年，磨滅不得”，誰也不能更改，也不能違反。[綱常]儒家的“綱?！敝傅氖牵骸叭V五?！?，它是封建社會中最主要的道德關系和最基本的倫理思想。他和朱熹兩人，雖然“所學多不合”，曾在鵝湖展開過有關“理”與“氣”的大辯論，但是，他們友誼極厚，書信往來，論辯不已。企圖由此證明所謂“天理”即封建等級秩序、封建道德教條，都是人心所固有，是恒久不變的。人同此心，心同此理。他主張“吾心即是宇宙”，又倡“心即理”說?！苯B熙三年卒，謚文安。他“乃請于朝而城之。光宗即位，他被起用知荊門軍。九淵當時名望已高，每開講席，學者群集，“戶外屢滿，耆老扶杖觀聽”。他慨嘆于靖康間北宋被滅的慘痛事件，和四方志士交結，并曾上書陳五論：一論仇恥未復，愿博求天下之俊杰，相與舉論道經邦之職；二論愿致尊德樂道之誠；三論知人之難；四論事當馴致而不可驟；五論人主不當親細事。初調隆興靖安縣主簿，后改建寧崇安縣?！鼻腊四?1172)登進士第。他讀古書，見“宇宙”兩字，別人解說道：“四方上下曰宇；往古來今曰宙。三、四歲時就向父親提出“天地何所之”這樣深邃的哲學問題。南宋哲學家、教育家。[陸九淵]陸九淵(1139—1192)，字子靜。其哲學思想發(fā)展了“二程”(程灝、程頤)關于理學關系的學說，集理學之大成，建立了一個完整的客觀唯心主義的理學體系。先后主管臺州崇道觀、武夷山沖佑觀、華州云臺觀、西京崇福宮、西太一宮、南京鴻慶宮，講學廬山白鹿洞書院，著書立說。并上奏朝廷，指出當時南宋天下“如人有重病，內自心腹，外達四肢，無一毛一發(fā)不受病者”，提出“輔翼太子，選任大臣，振舉綱紀，變化風俗，愛養(yǎng)民力，修明軍政”六策。淳熙八年十二月，任直秘閣受命巡視臺州時，上書彈劾前太守唐仲友“違法擾民，貪污淫虐，蓄養(yǎng)亡命，偷盜官錢”。江西婺源人。[朱熹]朱熹，字元晦，號晦庵，別號紫陽，小名沈郎，小字季延。周敦頤著有《周子全書》行世。只有通過主靜、無欲，才能達到這一境界。”圣人又模仿“太極”建立“人極”。他繼承《易傳》和部分道家以及道教思想，提出一個簡單而有系統(tǒng)的宇宙構成論，說“無極而太極”，“太極”一動一靜，產生陰陽萬物。清代學者黃宗羲在《宋儒學案》中寫道：“孔子而后，漢儒止有傳經之學，性道微言之絕久矣。敦頤卒，亦附葬于母親墓旁。曾游覽廬山，為廬山的山水所吸引，在其自為詩中道：“廬山我愛久，買田山中陰?！霸诤现菘に哪?，人心悅服，事不經先生之手，吏不敢決”。熙寧初知郴州，擢廣東轉運判官，提點刑獄。[周敦頤]周敦頤(1017—1073)，字茂叔，號濂溪，道州營道縣(今湖南道縣)人。道之極于剝也必復，吾豈復之時邪?他認為儒家的性命之學，到秦漢以后就趨于廢缺，至唐代衰落到了“極于剝”的地位，儒家的“性命之書雖存，學者莫能明，是故皆入于莊列老釋”。”軻之門人達者公