【正文】 。歸元寺也是近代佛學(xué)復(fù)興的發(fā)源地之一。這種工藝方法既利于固形，經(jīng)久不變，又能夠防腐，經(jīng)久不壞，此法為中國獨有。羅漢制作的工藝水平很高，為十九世紀末清光緒年間黃陂縣王氏父子費時九年制成。藏經(jīng)閣向西，繞過大士閣，南行至南院的羅漢堂，進入內(nèi)室，可以看見呈”田”字形排列的五百羅漢。閣內(nèi)藏有清一套和貝葉真經(jīng)、牙雕或銅鑄佛像，俱為珍品，此外尚有國外贈送的佛事文物若干。垂簾古樸典雅造型獨特，有較高的欣賞價值，是一件不可多得的藝術(shù)珍品。經(jīng)過荷葉滴綠、蓮花盛開的蓮池，就是大雄寶殿，殿內(nèi)釋迦像兩旁是海島觀音，以及二十四諸天等像，放置在一個傾斜的面上，工藝水平極高。山門朝東，建筑物卻由南向北逐次側(cè)進。有錢時就趕快買地搶修，否則等到錢籌集足夠時，周圍構(gòu)想中的地方則已被別人搶先買了。它不具有整齊對稱的宏大格局，卻略顯雜亂。內(nèi)院由北院藏經(jīng)閣、中院大雄寶殿及南院羅漢堂三個主體建筑，以及天王殿、地藏王殿等組成?，F(xiàn)歸元寺建筑面積二萬多平方米?主體建筑分內(nèi)外兩院。歸元寺原址為明代的私人花園，到一六五八年，由園主布施給化緣和尚在此修造了三座小塔，塔中掩埋無主的尸骨。言“歸元無二路，方便有多門。s a pity to say allow me take this opportunity to thank you fou your cooperation and understanding, and if you e back in the future, I hope to see you again and be your guide again.第五篇：歸元寺導(dǎo)游詞“上有寶光，下有西園，北有碧云，中有歸元。s more, there is a characteristic about the were nerther made up of wood nor special was taken in making them, which could prevent them from being burned, being soaked or being eaten by remained well after Wuhan was flooded in was really a getting into the hall , ladies count from the right, and gentlemen count from the you start to count, please take anyone as the , then count according to your actual last one will stand for you lucky can imagine your fortune according to the appearance of this your lucky ahrat will acpany you to spend a peaceful and lucky 39。ll go to visit the Ahrat Ahrat Hall is an very important structure in a Buddhist wellkept Ahrat Hall are very rare in Temple39。s color is yellow, “yellow” was the symbol of noble and power, it was royal family39。175。175。175。175。175。175。175。175。175。175。175。175。175。175。175。175。174。175。174。175。175。174。175。175。175。174。175。175。第一篇：湖北歸元寺—英文導(dǎo)游詞GuiyuanTemple,whichcan,however,usuallyanorthsouthaxis:eastwestonlyasanexception.(GuiyuanTempleisjusttheveryexception.)Themainbuildingsarestrungalongthiscentralaxis,thebellanddrumtowers,theHalloftheHeavenlyKings,(BC565–BC486),ChineseversionofBuddhistscripturesbegantoappear,andthus,translationandresearchofBuddhistsectswithChinesecharacteristicswerebeingmoreandmorepopularandmanytempleswerebuilt,whichreacheditspeakinSuiDynasty(581AD617AD)andTangDynasty(618907).,literature,whichhasbeenpopularwithChinesepeopleormorethan1,whetherinthemainlandorinTaiwan,areeagerforthereunionofthecountry,it’?,it’‘MayBuddhapreserveus’’,let’‘,wemaysensethatthepeacefulexpressionontheBuddha’’,(she),whichmeans‘hearingorlookingonthevoicesofthesuffering’.Becauseofherkindheartandbenevolenceshegotanothertitle‘theGoddessofMercy’.Generally,norstone,whichcouldpreventsthemfrombeingburned,but,surprisingly,’sonlybecausetheyweremoldedonthebasisofthepeopleinthereality,happiness,andgoodluck,andcountinthesameway,I’m25,’tyouliketohaveatrynow?Ifyouneed,’,’.第二篇：湖北歸元寺——英文導(dǎo)游詞Guiyuan Temple Chinese Buddhist temples are never single always consist of a group buildings following a fundamental patter, which can, however, be main buildings and their symmetrically corresponding secondary buildings form individual groups and entire temple plex is building inside the plex are usually singlestoried and the main halls are sometimes decorated with a double towers, pavilions and halls can be multistoried Chinese temple plex has been subject to great structural changes throughout the temple architects follow the basic principles of secular structures from the Tang Dynasty plexes stand on a central axis, usually a northsouth axis: eastwest only as an exception.(Guiyuan Temple is just the very exception.)The main buildings are strung along this central axis, their broadest sides facing south or most important and most frequently presented building inside a Buddhist temple plex are the main entrance gate, the bell and drum towers, the Hall of the Heavenly Kings, the Hall of the Buddha and a is said to be founded in India in the 6th century BC by Siddatha Gautama(BC565 168。CBC486), the son of a nobleman and member of the Kshatriya caste near the present