【正文】 might not think about: space. Every person perceives himself to have a sort of invisible shield surrounding his physical body. When someone es too close, he feels unfortable. When he bumps onto someone, he feels obligated to apologize. But the size of a person’s “fort zone” depends on his cultural ethnic origin. For example, in casual conversation, many Americans stand about four feet apart. In other words, they like to keep each other “at arms length”,people in Latin or Arab cultures, in contrast, stand very close to each other, and touch each other often. If someone from one of those cultures stands too close to an American while in conversation, the American may feel unfortable and back away.　　When Americans are talking, they expect others to respond to what they are saying. To Americans, polite conversationalists empathize by displaying expressions of excitement or disgust, shock or sadness. People with a “poker face”, whose emotions are hidden by a deadpan expression, are looked upon with suspicion. Americans also indicate their attentiveness in a conversation by raising their eyebrows, nodding, smiling politely and maintaining good eye contact. Whereas some cultures view direct eye contact as impolite or threatening, Americans see it as a sign of genuineness and honesty. If a person doesn’t look you in the eye, American might say, you should question his motives—or assume that he doesn’t like you. Yet with all the concern for eye contact, Americans still consider staring—especially at strangers—to be rude.　　1. What the author discussed in the previous section is most probably about .　　A) classification of nonverbal munication　　B) the reasons why people should think about space　　C) the relationship between munication and space　　D) some other cultural aspects of nonverbal munication　　2. How far people keep to each other while talking is closely associated with their .　　A) origin B) culture C) custom D) nationality　　3. When an Italian talks to an Arabian on informal occasions,.　　A) he stands about four feet away　　B) “fort zone” does not exist　　C) keeping close enough is preferred　　D) munication barriers may emerge　　4. A “poker face” (Line 3,Para. 2) refers to a face which is .　　A) attentive B) emotional C) suspicious D) expressionless　　5. In a conversation between friends, Americans regard it as sincere and truthful to .　　A) maintain direct eye contact　　B) hide emotions with a deadpan expression　　C) display excitement or disgust, shock or sadness　　D) raise their eyebrows,nod and smile politely 1小題、【正確答案】：D2小題、【正確答案】：B3小題、【正確答案】：C4小題、【正確答案】：D5小題、【正確答案】：A【參考解析】：這是一篇關(guān)于非言語(yǔ)交際的說(shuō)明文。 　　本文在第一段談及非言語(yǔ)交際的另外一種因素，即距離。文章提到，美國(guó)人在非正式場(chǎng)合交流時(shí)，一般保持“臂長(zhǎng)的距離”，拉丁或阿拉伯文化背景的人則靠得較近，甚至常?；ハ嘤|摸。第二段討論了言語(yǔ)交際時(shí)表情的使用，美國(guó)人把“保持眼神接觸”看作是“真誠(chéng)和誠(chéng)實(shí)”的表示，但同時(shí)指出盯著陌生人看被認(rèn)為是粗魯?shù)摹?　　) 推論題 題目的意思是：在先前的章節(jié)中作者最有可能討論了什么。依據(jù)文章的第一句選擇答案：“非言語(yǔ)交際的另外一個(gè)文化方面是你可能想不到的：交際距離”，既然是另外一個(gè)文化方面（another cultural aspect），說(shuō)明在前面章節(jié)中討論了其他的文化方面，所以本題答案是D。 　　2. B) 細(xì)節(jié)理解題 問的是“人們談話時(shí)彼此保持的距離與什么密切相關(guān)”，參看第一段第五句“But the size of a person’s ‘fort zone’ depends on his cultural ethnic origin.（一個(gè)人“舒服距離”的大小取決于他的來(lái)自什么民族文化）”，“cultural ethnic origin”連在一起理解為來(lái)自什么民族文化，而不是指A)“出生；起源”；C)“習(xí)俗”；D)“國(guó)籍”。 　　3. C) 細(xì)節(jié)推斷題 題目要求判斷意大利人與阿拉伯人在非正式交流時(shí)的情況。第一段倒數(shù)第二句提到“拉丁或阿拉伯文化背景的人靠得非常近，甚至常?；ハ嘤|摸”。意大利屬于拉丁文化，所以C)“喜歡保持較近的距離”符合句意。 　　4. D) 詞匯理解題 a “poker face”后的定語(yǔ)從句“whose emotions are hidden by a deadpan expression（其情感被沒有表情所掩蓋）”，但deadpan可能是生詞，那就退回去看上一句：美國(guó)人為了表示強(qiáng)調(diào)會(huì)顯示出各種表情，本句應(yīng)該理解為“那么什么樣的人會(huì)招致懷疑”，應(yīng)該是沒有表情，答案為D項(xiàng)。 　　5. A) 細(xì)節(jié)理解題 第二段提到“Whereas some cultures view direct eye contact as impolite or threatening,Americans see it as a sign of genuineness and honesty”,“genuineness and honesty”與題干中的“sincere and truthful”是同義，答案是A。 第34題：We all know that DNA has the ability to identify individuals but, because it is inherited, there are also regions of the DNA strand which can relate an individual to his or her family (immediate and extended), tribal group and even an entire population. Molecular Genealogy (宗譜學(xué)) can use this unique identification provided by the genetic markers to link people together into family trees. Pedigrees (家譜) based on such genetic markers can mean a breakthrough for family trees where information is inplete or missing due to adoption, illegitimacy or lack of records. There are many munities and populations which have lost precious records due to tragic events such as the fire in the Irish courts during Civil War in 1921 or American slaves for whom many records were never kept in the first place.　　The main objective of the Molecular Genealogy Research Group is to build a database containing over 100,000 DNA samples from individuals all over the world. These individuals will have provided a pedigree chart of at least four generations and a small blood sample. Once the database has enough samples to represent the world genetic makeup, it will eventually help in solving many issues regarding genealogies that could not be done by relying only on traditional written records. Theoretically, any individual will someday be able to trace his or her family origins through this database.　　In the meantime, as the database is being created, molecular genealogy can already verify possible or suspected relationships between individuals. “For example, if two men sharing the same last name believe that they are related, but no written record proves this relationship, we can verify this possibility by collecting a sample of DNA from both and looking for mon markers (in this case we can look primarily at the Y chromosome (染色體)),” explains Ugo A. Perego, a member of the BYU Molecular Genealogy research team.　　1. People in a large area may possess the same DNA thread because .　　A) DNA is characteristic of a region　　B) they are beyond doubt of mon ancestry　　C) DNA strand has the ability to identify individuals　　D) their unique identification can be provided via DNA　　2. The possible research of family trees is based on the fact that .　　A) geneti