【文章內(nèi)容簡(jiǎn)介】 ct of life and spirituality can not be reached. Chi Zijian39。s mentally handicapped is no clear sense of selfconsciousness and the main body, is a natural gift of life, rather than the spirit of the creation of life, there is no real meaning, do not have the moral practicality. Shakespeare39。s Lane, etc. because it dared to uphold the ideals, able to build a unique main character, and goes beyond utilitarian world over. Third, the abnormal characters are selfdisintegration. Chi Zijian enjoy their happiness quiet, detached from the loss side, to see their kindhearted and simple, sincere emotional side, but with these qualities acpanied by the other side, such as the simpleminded, narrowminded, narrow field of vision, mental tender, innocent and so on, but deliberately ignored. When faced with the plexity of the world, these abnormal differences will inevitably be the fate of people crushed. Shakespeare39。s able to get persons to face the contradictions of human nature and life39。s basic plight of human life established as selftranscending process. It is abnormal because of the limitations of different characters, Chi Zijian will exhibit many of the novel, the more tragic oute. Third, return to natural limits Similarly, rather to suggest that abnormal Chi Zijian39。s primary feature is the different characters of the closeness of nature. Grass Cantabile noon, the mental disorders Shengbao are moving on the natural feelings, he would pick the shadow of the fence next to the walk, for fear of the evenly scattered in the middle of the road in the moonlight Caichu scars. The theme of returning to nature also manifests itself in urban and rural Chi Zijian fiction writing. In the novel On the history of their homes in a romantic track, the Chi Zijian said: The city is the biggest sin on earth [2]. Harsh attitude has always been the city deposited on Chi Zijian hearts. Contrast, is a marked preference for rural Chi Zijian. Chi Zijian appreciation to those characters, such as Baozhui, days stoves, Chouniu, are rural contribution to the world. In the final analysis, the critique of urban civilization is a critique of modern civilization. Chi Zijian does not always look to an optimistic vision of modern civilization. Chi Zijian return to natural values and ideals of selfreflection of modern civilization has a certain wakeup call effect, but had to return to nature to be clearly the limits of reflection. Of man as man, in essence, is that he can continue to exceed the established real world. For plants and animals in terms of nature, that is, the survival of all the world。 for the people, it is beyond the object must be impossible to just return the object. First, the basic contradictions of human nature can not be written off in the return to nature, so as Chi Zijian characters shaped by those ideals, such as fog on byre in Baozhui, to name only the degradation of human nature, rather than human values generation. The socalled return to the natural wild, pure and happy state, it is only the author39。s fantasy. Ng said : human nature, civilization and transcendence of the original, it only contains pairs of brutal conquest, also includes the abandonment of the simple。 wild and the simple aesthetic meaning, only human beings out of the shackles of barbarism and ignorance of the cases is possible. However, this aesthetic, and never have an independent recovery of function, at best, can only serve as a valuable material, the structure involved in the construction of a new civilization. [3] Chi Zijian want the kind of return to nature state, just like her character as abnormal differences, the same does not have to give new meaning in this world functions. Second, the urban and rural also only human beings to create different forms of civilization, and will not be relying on the countryside and nature, past 1:00, they have a higher value。 If the number of city limits, on the other hand has a rural inevitable the corresponding number of limitations. Fundamentally speaking, these limitations are the externalization of the basic contradictions of human nature. Chi Zijian rural nature as measure of value only to criticize city, imagine the city, can only see a distorted measure of the city by nature, it is also true of the city of illusions, but also the fundamental contradiction of human nature to escape and obliterated. When the Chi Zijian intentionally or unintentionally distorted the city beautiful village, she merely repeated Shen Congwen, Wang Zengqi, Jia Pingwa, Zhang Wei, Zhang Chengzhi the value of such writers just went astray. Once again, return to natural limits will also be a destructive element of nature itself marked. Nature of life in terms of not only has a positive role in breeding and raising the same mon is the destruction of life. Like Chi Zijian39。s the right bank of the Argun in so many natural disasters at any time to the sudden, people are often cold freezing to death, by natural plague threat。 when the show is far from a peaceful and harmonious nature of the side, the return to nature The myth also illfounded. The socalled return to nature, not far from the culture, nor is it to abandon culture, but beyond nature, is also alien to the Culture and nature beyond the reach of cultural and natural a higher degree of integration. Fundamentally speaking, people in fact can not be fully return to the natural world, people need to fully develop the spiritual world, the spiritual world is not attached to the natural world, nor assimilated into the natural world, but with different protesting the natural world, mutual promotion. People39。s spiritual world must have the ecoconscious line of Life, but does not mean to give up their independence and uniqueness. Chi Zijian what seems to advocate a return to natural life, put the iss