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暫的自我放逐。注定是戎馬一生的他,在看到黃鐘毀棄,瓦釜雷鳴之后,決定隱居山林。有心殺賊,無(wú)力回天。狼煙起,江山眺望的生活便不再屬于他。在這里竹林間聞鳥(niǎo)語(yǔ),山寺鐘聲遠(yuǎn),在這里落花飄零,晚寒煙草迷。一盤(pán)橫局,便可定楚漢勝負(fù)。一葉扁舟,方可抵達(dá)禪的彼岸。生命的本質(zhì),就在于當(dāng)一場(chǎng)都?xì)w于塵埃,一切都成為過(guò)往云煙,蒙塵負(fù)重的心,洗盡鉛華,方可見(jiàn)生命的本色。繁華的都市,迷離的生活,仰望頭頂這方包容了億萬(wàn)年生命的天空,究竟給人的思想帶來(lái)了什么。思想是神,既可以繁華似錦,也可以雜草叢生。生命也需要一種短暫的自我放逐,喧囂不走,亦能優(yōu)雅獨(dú)舞。采一枚明月洗塵,品一盞清茶,倚欄等一朵蓮開(kāi)……語(yǔ)文課堂演講3分鐘演講稿篇七good morning everyoneit39。s a great honor for me to stand here to deliver a speech to you. then today i want to talk something about dreams and reality.as the famous russian litterateur lev tolstoy (列夫、托爾斯泰)said, “ideal is the beacon(煙火、燈塔). without ideal, there is no secure (無(wú)慮的, 安全的, 安心的, 可靠的, 保險(xiǎn)的)direction。 without a direction, there is no life.” so there’s no doubt that everyone needs his or her own ideal. have you ever thought that what is practical and sensible(.明智的, 有感覺(jué)的, 明理的) will connect with our most treasured dreams? maybe, to somebody, reality has little relation to ideal. to others nothing can be done without the sense of reality. so make our dreams a part of our reality. and make our reality a part of our dreams. there is no reason why our dreams must oppose our reality. improve our dreams and our reality by bringing them together.as a university student, establishing a dream is one of the most important things we have to do .but everyone must see the reality clearly at first. your family condition, your personal ability, your social intercourse (交往、交流), your subject and the job you want to do, these things show you the reality and lead you to establish a dream.further more, difficult or otherwise, we should put the power of reality into our dreams. last but not least remember to work hard at the task of chasing 追逐our dreams. do believe that we can achieve our ideal step by step by the passage of time!in the end, i want to share with you a poetry named i think i canmaybe you can not understand the meaning of the poetry , but do not be worried ,let me tell you the meaningthank you for your listening!語(yǔ)文課堂演講3分鐘演講稿篇八浩浩歷史長(zhǎng)河,多少英雄豪杰,金龍鐵馬,氣吞萬(wàn)里如虎。多少帝王將相,穩(wěn)坐龍椅,揮指江山社稷。有的人揮劍沙場(chǎng),戰(zhàn)功赫赫,卻只能屈居人臣,甚至身陷囹圄。有的人垂拱而治,食言諫誡,廣施良田,福仁惠于百姓,卻能位及人王。猶如棱角多變的星形與渾厚穩(wěn)實(shí)的圓形,新穎多變的卻面積小,規(guī)范穩(wěn)定的空間卻大,古今圣賢能載入史冊(cè)名垂千古的無(wú)非是星與圓的極端之杰?!傲Π紊劫鈿馍w世,時(shí)不利兮騅不逝,騅不逝兮可奈何,虞兮虞兮奈若何!”項(xiàng)羽在《垓下歌》中流露出了幾分哀愁,幾分無(wú)奈。在我看來(lái),他是充滿棱角的多邊形,縱使有豪邁的氣概,稱霸的壯志,卻只能在四面楚歌之時(shí)放縱形骸,蒼涼的歌頌只能讓滾滾的烏江為之伴奏,又有何顏面見(jiàn)江東父老?他的銳氣,他的突兀,他的彰顯,讓歷史也懼怕三分?!靶虬酥荻校潭荻鲋T侯”的始皇已將天下擾得惶惶不得終日,哪又容得項(xiàng)羽的“力拔山兮氣蓋世”?于是古人漸漸覺(jué)悟,磨平了自己的棱角方能成就大業(yè),包舉宇內(nèi)。漢世家族在其基業(yè)初定時(shí)便謹(jǐn)記歷史的訓(xùn)誡,堂而皇之地“休養(yǎng)生息”,分封良田,輕役減賦。大漢天下物阜民豐,劉氏家族便穩(wěn)坐高堂,但自身力量的弱小卻也使劉邦憂心忡忡?!鞍驳妹褪抠馐厮姆健保舱伙@了他對(duì)懷柔政策下的憂患。“禍患常積于忽微,智勇多困于所溺”,后人歐陽(yáng)修深中肯綮地揭示了這一自然之理。在這一圓滑的蜜罐中或許正孕育著種種危機(jī),只要鑿開(kāi)這道弧線,沉溺于安詳?shù)臐h氏子孫,是無(wú)力反抗也只能淪為他人刀俎下的魚(yú)肉……歷史在我們的前方總會(huì)擺道岔口,雖然人性的弱點(diǎn)總讓我們?nèi)プ穼ぐ惨莸纳?,讓自己游弋于蜜罐中?lè)不思蜀,讓自己圓滑地為人處世,無(wú)憾地“行走”。雖然陶淵明的《歸田園居》何等逍遙自在,李煜的“流水落花春去也,天上人間”如此輕逸無(wú)謂,但風(fēng)華正茂的我寧愿如鋒芒畢露的蘇東坡飲酒賦詩(shī),大放厥詞,盡管早生華發(fā)卻也樂(lè)得自在,深居高堂又幾度罷黜,人生的酸甜苦辣一一盡染,如此才子方能讓后人在其名言佳句中醒悟真諦。無(wú)獨(dú)有偶的岳飛,以他“精忠報(bào)國(guó)”之志,將鐵蹄踏遍敵穴,“靖康恥,猶未雪”,在十二道金牌的威逼下仍揮劍勇猛,果敢決然,雖慘死于小人之手,卻也換來(lái)西子湖畔后人的景仰。別讓生活磨平了你的棱角,別讓現(xiàn)實(shí)消融你的斗志,圓骨謹(jǐn)慎之輩只能獲取片刻的安逸,讓你的光芒更耀眼些,更奪人些。歷史便會(huì)在你的腳下鋪開(kāi)?!肮艁?lái)圣賢皆寂寞,只有‘勇’者留其名?!闭Z(yǔ)文課堂演講3分鐘演講稿篇九good evening, ladies and gentlemen:i39。d like to start with a group of pictures.“modern and advanced”this society forgets, and ignores the other two thirds of human beings. it39。s far from the ideal! we call ideal as a utopian, a place where reality does not exist. a few people still look forward to the ideals. we make fun of them, considering they are naive. will we still be content to live in such a society, if misfortune drops to us? no! of cause not!when we feel the warmth of the sun,