【正文】 佛玄結(jié)合的產(chǎn)物。儒家文化和道家文化即分又和，相互否定又相互促進(jìn)，塑造了中華民族的性格，建立和培養(yǎng)了中國精神。 三、佛教追求解脫， 達(dá)到涅槃境界 佛教最早發(fā)源于印度，自東漢初傳入中國?！暗馈笔怯钪嫒f物的本原和根本法則。 關(guān)鍵詞 文化傳統(tǒng) 文化傳統(tǒng)主體 （作者簡歷） 姓 名 ：孟慶耘 出生年月： 1959 年 11 月 14 日 性 別： 女 民 族： 漢 籍 貫： 北京 作者單位： 魯迅美術(shù)學(xué)院基礎(chǔ)教學(xué)部 職 務(wù)： 支部書記 職 稱： 副教授 從事專業(yè)： 哲學(xué)公共課教學(xué) Chinese Cultural Culture By Meng Qingyun From the Fundamental Department Lunxun Academy of Fine Arts Shenyang, Liaoning, 110004 [Abstract] Man has not only natural property, but also social property, and not a single one of these properties can be dispensed with. At the same time, each culture has its stress, and it’s also the culture’s feature, such as the tradition of Chinese culture the Confucianism and the Taoism. For more than 20xx years, they have satisfied different desires and wants of Chinese. The Confucianism and the Taoism bee the two wings of Chinese culture. The Confucian theory of ethical codes and social classification, and the Taoist theory of returning to nature and the pursuit beyond mon customs became the main part of Chinese cultural tradition. Though as an exotic culture, the Buddhism attached itself to the Confucianism and the Taoism, subsisted and developed. Now, the Buddhism has infiltrated its theory into each field of Chinese culture, and bee an important part of Chinese cultural tradition. Key Words: cultural tradition the main part of cultural tradition “中國文化源遠(yuǎn)流長，博大精深”之說是不爭之說，但是就構(gòu)成中國文化傳統(tǒng)的主體卻有不同之說。辰時（早晨七點(diǎn)至九點(diǎn)），一般容易起霧，傳說龍喜騰云駕霧，又值旭日東升，蒸蒸日上，故稱“辰龍”。學(xué)號： 2