【正文】 and being appreciated, and decorating and being decorated thereby occur. Foreign scholars have noticed: tourism encourages ethnic groups to arouse their internal memories, and it even derives various new meanings from existing relations. Just as Mac Cannell proposed that tourism makes ethnic characteristics be restored and preserved and as well recreates their details. In other word, in addition to showing present customs, tourism can as well restore alreadyfaded or to be faded customs, and create new customs. Indeed, plenty of investigation data has showed that the sense of culture identity of residents in ethnic tourism regions has gradually improved under tourists’ attentions. In terms of the meaning of identity, here refers to the statements and actions and psychological performance of some people have certain associations with a place and thereby consciously 9 classify them into the place. The Dragon Ridge Terrace scenic spot in Guangxi province for instance, aiming at attracting tourists and promoting itself, a movement to intensify local culture recreation has been broadly promoted in tourism demos. Since a number of forgotten “Traditions” can be activated by coincidental factors, and tourism development can be used as the “ Coincidental factors” to make many forgotten and disappeared traditional customs revive in tourism development process. Plenty of disappeared folk dances respread in folk circles. Although their direct purposes are to participate tourism and make money。事實上，我們需要一個積極的前瞻性的眼光，有一定的判斷被動影響，并積極保護和發(fā)展 目的地 ， 然而，需要避免夸大 發(fā)展 民族文化旅游 消極影響 。在這樣的現(xiàn)代語言環(huán)境的快速增長，旅游業(yè)將不可避免地影響旅游業(yè)發(fā)展的少數(shù)民族地區(qū)，而事實上無法避免的。一些學者認為，民族傳統(tǒng)和民族文化表現(xiàn)在文化示范 點是不真實的，他們是最“舞臺真實”經過裝飾加工 的。旅游業(yè)是該給游客帶來一種真實的經驗而真實的本體。 它是 改進的民族文化身份認同的心態(tài)，我 16 們不可抹殺其 對 民族文化保護 的積極影響 。因為一 些被遺忘的“傳統(tǒng)”可以激活的偶然因素，旅游發(fā)展可 作為“偶然因素”，使許多被遺忘和消失的傳統(tǒng)習俗在旅游的發(fā)展過程重現(xiàn)， 很多在民間消失民間舞蹈再 重新傳播 。 旅游推廣介紹各種文化生產活動，而產生這些文化進一步推動旅游業(yè)的發(fā)展，促進旅游業(yè)的發(fā)展。專 家和學者，文化才能真正充分保留其原有特點。事實上，社區(qū)居民，是有權選擇自己的生活方式和文化。 目前中國旅游產業(yè)發(fā)展的趨勢是進入新一輪的發(fā)展壯大時期，而 國內最大的旅游市場 也進一步發(fā)展 。 但是隨著 不斷深入的研究， 主流西方人類學家 態(tài)度已經改變了 ，他們相信“旅游是一種文化適應和發(fā)展模式”。s tourisms, believed if things go like these, it could lead to the gradual exhaustion of cultural 3 symbols themselves in terms of aesthetics and spiritual needs as well, and munity residents also lose cultural creation motivations, and the ultimate result will cause ethnic culture to be assimilated, or disappear. Most western anthropologists once believed that tourists’ entering to ethnic munities mean a soft of cultural colonization, and tourism development totally exerts negative effects on ethnic munity cultures. With constant indepth study however the attitude of mainstream western anthropologists has changed to believing “Tourism is a kind of acculturation and development pattern”. Yet sociologists and economists conclude from their studies “Positive perspective in general”. This is the process to gradually recognize that tourism exerts the effects of “Associated” instead of“ Causal” relation to society and cultures, and it meanwhile makes more people treat the effects of tourism on society and cultures from “Value neutrality” point of view, so as to objectively analyze these effects and implement related culture protection strategy. The author believes that ethnic tourism development deserves to be recognized, and it is neither considerate nor objective to totally repudiate ethnic tourism’s positive effects in ethnic regions simply because of some issues occurred. Indeed, we need a proactive forwardlooking vision and have certain judgement on passive impacts from destinations, and proactively protect and develop. It however needs to avoid exaggerating the passive impacts of tourism on ethnic cultures. Overall, appropriately developed and effectively controlled ethnic tourism will be beneficial to the protection of traditional cultures. I talk about some of my own points of view countering some key issues in ethnic tourism study in the following. 1. THE ISSUE OF ETHNIC TOURISM IN MODERN LINGUISTIC ENVIRONMENT CAN NOT BE IGNORED We by no means ignore the issue of ethnic tourism in modern linguistic environment while discussing ethnic cultural tourism development. Under the strong shock of global information age, even if there are no tourists to enter certain ethnic regions, the modernization process there as well can not be avoided. Modernization is the inevitable existing pattern of traditional cultures, and thereby there is no issue of taking or rejecting modernization at all. It is both impossible and unnecessary to protect ethnic traditional cultures by means of “totally retaining their original tastes and flavors”. It is well known that tourism occurs in the 4 “Contact areas” between local society and modern society. In social intersection the all cultures from various places experience a continuous recreation process through a spread and blending process. The onesided viewpoint that considers tourism as the “Executioner” causing ethnic cultures from changes to death is not objective. There are plenty of reasons generating ethnic culture variations, and some of ethnic cultures even had varied before tourism appeared and tourism is not supposed to be the “ Scapegoat”. What we concern is whether protect ethnic cultures as rare tourism resources or let ethnic cultures lose their original significance to selffit in so as to achieve modernization? Author believes that it is both incorrect and unachievable to regard a local traditional culture as a certain pure and static matter and as well isolate it from current world system. Current China’s tourism industry development trend is entering a new round of strong growing period, and stepping to the largest domestic tourism market worldwide. We currently propose the goal to let GDP per capita in 2020 be four times as much as that in 2020. What does this mean to tourism de