【正文】 quality. On the other hand, the absence of severe administrative functions, the extremely weakened marriage registration of public power, the rising illegal marriages, the low cost of divorce ,all these open a door for hasty divorces, having had a serious impact on family harmony ,stability and social order. If the existing marriage registration system goes on, the needs of society will not be met. According to the article, we cannot simply equate marriage autonomy with respect for people and protection, the country must use public power to the marriage properly and efficient management, to achieve the primary value of the justice and equality.This paper is divided into four chapters. The first chapter, the theoretical basis for marriage registration management system. First introduces the core concepts from the meaning and nature, meaning and nature of marriage registration of marriage, that marriage is a contract, marriage registration is an administrative acknowledgment behavior. Second, the theory describes the marriage registration system, which is summarized as management theory, theory and Culture Services. That marriage is not just one aspect of the national registration exercise social management functions, the national marriage conduct the review tool, but also of public services provided by the government, the government of the whole of society to provide public goods marriage registration services. Marriage and marriage registration system and has a very close cultural ties, mutual influence, interaction.The second chapter, the connotation of marriage registration system, the need to analyze the evolution process and reform. First introduces the connotation of marriage registration system, pointing out that the essence of marriage registration system is a national public authority on the private autonomy of the intervention, the significance lies in the help of socialist spiritual civilization, will help to ensure that marriage in implementing the execution, to the establishment of a democratic family harmony, help to regulate the marriage registration. The second is about the history of the development process of marriage registration management system, which de facto marriage legislation also experienced three stages, namely the development of promise registration stage, strict registration phase and registration can go through stages, China39。 Premarital system unreasonable, in 2003 after the introduction of Marriage Registration Ordinance premarital rate plummeted, causing the munity to reexamine the need for premarital system. Third, Fengxian District marriage registration system implementation status, quantitative and qualitative analysis through the questionnaire analysis.Chapter IV, the path registration management system reform analysis of marriage. First, the construction of the system. This paper proposes the establishment of marriage constructed binary system design and determine the effectiveness of reconstruction after marriage registration. This will not only fit the traditional and current conditions, and in a way to solve the embarrassing situation of the fact that the issue of marriage, more importantly, such a system design not only does not weaken marriage registration of orthodox position, and allow the parties after paring the effectiveness of the registration of marriage and marriage ceremony, marriage registration act voluntarily choose. Second, improve the legislation. For lax review for marriage registration, hasty divorce, premarital, blemishes registration, liability blank questions were given some suggestions from the legislative level. The third is to improve on our current marriage registration management system. Perfect marriage registration censorship, divorce procedure system, the introduction of social work to promote marriage registration management and service。那么能不能合理定制是聯(lián)系到社會基礎(chǔ)單位——家庭的穩(wěn)定，對家庭產(chǎn)生重大的影響。家庭涉及兒女與財產(chǎn)的歸屬難題，若無法進(jìn)行妥當(dāng)?shù)奶幚?，便會對子女的健康成長造成影響，并且引發(fā)夫妻雙方之間的矛盾。本文從公共管理的角度切入，對我國的婚姻登記管理制度進(jìn)行透徹分析。（二） 現(xiàn)實意義我國目前存在的離婚率高、婚俗觀念落后、家庭觀念轉(zhuǎn)變與婚姻信任危機(jī)，在一定程度上與不完善的婚姻登記管理制度相關(guān)聯(lián)。婚姻家庭雖屬于私法領(lǐng)域，但還是跟公法有關(guān)聯(lián)的，那么我們能做就是增強(qiáng)國家公權(quán)力以及社會公權(quán)力。丹尼斯、羅伯特：《Theorizing about the Quality and Stability of Marriage》In (ed.)，Contemporary Theories about Family，New York：Free Press，1979年。雖然國外的相關(guān)研究較少，但是仍舊存在一定的借鑒意義，完善我國的婚姻登記管理制度需要結(jié)合國內(nèi)外雙方的研究成果。方面三，公共秩序的良俗也能利用婚姻登記制度，一次啊來得出最好的價值所以，處在婚姻登記制度的制約里，因此，婚姻登記制度的要求下，不能近親結(jié)婚，如果沒有達(dá)到法定結(jié)婚年齡，也是不能結(jié)婚的，更嚴(yán)重的是重婚，是不合法的婚姻關(guān)系。羅森：《結(jié)婚與離婚的法經(jīng)濟(jì)學(xué)分析》，王世賢譯，法律出版社2005年版，第160頁。從這點可以推斷出婚姻登記對于婚姻關(guān)系的成立具有巨大的作用和價值。，結(jié)婚越來越草率，很多未婚或者剛結(jié)婚的人甚至對婚姻產(chǎn)生恐懼，認(rèn)為婚姻難以得到穩(wěn)定的保障。 嚴(yán)永：《正確認(rèn)識我國婚檢制度的改革》，載《湖南省社會主義學(xué)院學(xué)報》2006年第3期，第54頁。我國的婚姻登記管理制度發(fā)展擁有其自身的特點。五、論文結(jié)構(gòu)除了導(dǎo)語部分，本文共分為四章。第二，指出立法上存在不足。六、論文主要創(chuàng)新及不足（一）主要創(chuàng)新本文不僅對我國目前的婚姻登記制度存在的缺陷進(jìn)行詳細(xì)的闡述，還仔細(xì)分析其對社會以及思想觀念的影響。詳細(xì)如下：一、一場婚姻一男一女的組成，然后組建了兩個人的聯(lián)系。婚姻是兩個人的結(jié)合，但實質(zhì)是結(jié)合成一種社會關(guān)系，不單單指的是自然關(guān)系。目前西方大多數(shù)的國家把婚姻契約當(dāng)作他們婚姻立法的理論依據(jù)?；橐龅某闪⒎Q之為結(jié)婚從古至今，一夫一妻制的家庭關(guān)系建立以來，夫妻雙方的婚姻關(guān)系不管成立還是解除，都必須要走相關(guān)的法律程序各國目前存在的結(jié)婚程序或形式，一般主要有三種：宗教形式、登記形式、習(xí)慣形式。美國21個州是承認(rèn)這種事實婚的。也有些學(xué)者持不同的觀點，比如羅秀蘭學(xué)者則把其歸類于行者確認(rèn)行為，她的觀點是：“婚姻登記是辦理結(jié)婚登記的機(jī)構(gòu)在對于夫妻結(jié)婚行為或者離婚行為后審核確定的一種行政確認(rèn)行為，但從其本質(zhì)上也歸類到公公法律的一種行政確認(rèn)方式。丁婚姻登記制度就是以法律形式表達(dá)的國家意思，例如具備哪些條件才能結(jié)婚，又如哪些情況下才能離婚，又比如在夫妻婚姻關(guān)系存續(xù)的時候，雙方之間的權(quán)利和義務(wù)是怎樣行使的，在例如婚姻的效力怎樣，這樣類似的規(guī)則是法律明文規(guī)定了的。的確，婚姻登記制度作為我國傳統(tǒng)儀式婚的一種替代，是時代進(jìn)步的一種體現(xiàn)。從另一方面講，婚姻機(jī)構(gòu)的建立，保護(hù)了現(xiàn)已有結(jié)婚人士對戀愛的保護(hù)，不能讓其他人士侵犯別人的現(xiàn)應(yīng)有的婚姻狀態(tài)?；橐龅怯浭钦蛉鐣峁┕卜?wù)的組成部分，是民政行政機(jī)關(guān)的民政公共行政行為，屬于民政公共服務(wù)的組成部分。因此，認(rèn)真做好婚姻檔案工作，保存好當(dāng)事人的婚姻檔案，是民政部門為百姓提供服務(wù)的又一項重要任務(wù)。在當(dāng)今文明社會中，一夫一妻制度的自由戀愛觀出現(xiàn)在廣大民眾的人認(rèn)知中。在社會發(fā)展中，婚姻文化是其發(fā)展的重要依據(jù)，給社會文化發(fā)現(xiàn)開辟了道路。因此對于很多很多這樣的表現(xiàn)的整治，新的《婚姻登記條例》本著自己對個人康健狀況負(fù)責(zé)的原則，取消了婚前檢測。因此，我們需要重新審視婚檢的社會價值，呼喚婚檢制度的理性回歸，政府不能以責(zé)任自己負(fù)責(zé)，婚姻上的自由為出發(fā)點，對所形成的情況沒有實際作為。對于重婚，新《婚姻法》規(guī)定是不告知便不理睬，而《刑法》的規(guī)定卻相反，認(rèn)為婚姻中若是存在情節(jié)惡劣的侮辱，虐待等就不屬于自訴的范圍了。二、調(diào)查中受訪個體的基本狀況分析 受訪者在 2024 歲之間的比例占12%，2530 歲之間的占44%，,3140歲之間的占21%，4150歲之間的占12%，51歲以上的占11%。對于《婚姻登記條例》，20%的受訪者表示非常了解，54%基本了解，20%了解一點點，6%表示不了解。關(guān)于對于結(jié)婚標(biāo)志的認(rèn)知，67%的受訪者認(rèn)為去民政部門登記是最普遍、最標(biāo)致的使婚姻合法化，2%的受訪者僅將擺酒請客作為宣示他們逐漸婚姻成立的印記，認(rèn)為兩項同時具備才是更實在可觀的占到 31%。免費婚檢的意愿性60%8%32%愿意不愿意考慮一下圖9 婚檢意愿分布圖在對于如果不婚檢是否會對下一代造成影響的調(diào)查中，67%表示可能會，覺得不會的占15%，說不清楚的占18