【正文】 公里左右，由五座山峰環(huán)抱而成。例如“顯通寺”，亦是屬于五臺(tái)山著名的五大禪處之一。峨，原意是指高，或矗起。更重要的是佛家在景色秀麗的峨眉山修建寺廟也是比擬早的。此山，山峰雖有九十九，但以天臺(tái)、蓮華、天柱、十王等九峰最為宏偉?！庇纱硕妹麨椤熬湃A山”。天臺(tái)山在天臺(tái)縣城北。恒山、嵩山、衡山等，佛家修建的精巧建筑亦有不少，就不逐個(gè)羅列了。應(yīng)當(dāng)保存它固有的那種區(qū)域性的神秘宗族特性。由于中國(guó)好酒招商網(wǎng)質(zhì)芳香奇特，被人們譽(yù)為其它香型白中國(guó)好酒招商網(wǎng)中獨(dú)樹(shù)一枝的“藥香型”或“董香型”典型代表。旅游離不開(kāi)美食,它們互為花葉,相得益彰。中國(guó)是一個(gè)講究美食的國(guó)家, 講究食不厭精、膾不厭細(xì)。我國(guó)各少數(shù)民族在長(zhǎng)期歷史發(fā)展中,也形成了各自的飲食文化模式,曾出現(xiàn)了不少著名的菜肴風(fēng)味流派,主要有清真菜、蒙古族菜、滿族菜、朝鮮菜等。我國(guó)飲食不但講求色、香、味、形的美,而且還非常重視飲食器具的美。(6)食醫(yī)結(jié)合。(8)酒文化與茶文化是飲食文化中不可缺少的明珠。據(jù)悉，經(jīng)過(guò)激烈討論和交流，都江堰市最后選定，將著名學(xué)者余秋雨先生在游覽都江堰、青城山后留下的墨寶“拜水都江堰 問(wèn)道青城山”，作為最新的旅游宣傳口號(hào)。形成了以李冰父子為主題人物的每年農(nóng)歷六月二十四日和六月二十六日為中心的廟會(huì)活動(dòng)。都江堰水利工程，是中國(guó)古代人民智慧的結(jié)晶，是中華文化劃時(shí)代的杰作。龍溪自然保護(hù)區(qū)位于都江堰渠首工程北側(cè)，其地形從726米逐步抬升，最高峰光光山海拔4582米，形成鮮明的植物帶譜。但是不管哪一種，都十分強(qiáng)調(diào)傳統(tǒng)工藝，一絲不茍。i:p?k] andthe drain of culture features courts for example, that time I visited an old temple in Hangzhou called Lingyin temple which filled with a fragrant cloud of everybody prayed, I also buy the expensive kneeled in front of the gate, praying for a while, and finally plugged a few in the of these may not take over five , I found a monk [m??k] picking up those incenses with a big clamp and threw them was fretful you know, and said, “we visitor ing from distant place just hold neck to pray, then I assume that you can give me a convictive reason why you throw away our incense even if they were kindled.” The monk glared at me, saying“ if I won’t do these, do you think there is enough place for many fussy young men like you to plug the incense in this little censer? ” Hearing these, I can say nothing famous temple still cannot provide us with the minimum sense of piety for the , not only the scholar disappointed at the current travel industry, so do many I have to say the destroy by the travel industry to the traditional culture is irreparable, maybe a specific expression, it is a , I may ask a question that how long can the traveling really bee an life style, bee a positive carrier of and Gentlemen, the travel of petty bourgeoisie can not suit for everybody to learn something, and we must find a middle ground between the “entertainment” and “reflection”, then we can have a meaning journey which li bai and other romantic poets show us are sightseeing though the mountain, or making friend in the same journey which Xu xia ke show us is a pace of adventure and all can derive a lot from you very much!第五篇：旅游文化為什么明代中國(guó)錯(cuò)過(guò)了領(lǐng)導(dǎo)世界的機(jī)會(huì)？答：(1)大河大陸性國(guó)家民族有不易變更的穩(wěn)健、內(nèi)斂性格。（4）近代旅游業(yè)興起。中國(guó)現(xiàn)代旅游業(yè)崛起的主要表現(xiàn)：答：（1）旅游