【正文】 tionary historical point of view. He divided the history of mankind into ancient times, ancient times, ancient times, and now several stages, and then explain the different times of different times and solve the problem of the problem, that would like to use the old one way to manage the people of the world are amp。s evolutionary view of history was progressive at the time. He saw the development of human history, and use this development point of view to analyze human society.
　　Han Feizi linked social phenomena with economic conditions, which was rare at the time. Han Feizi has a preliminary understanding of the relationship between economic and social chaos. It is noted that the relationship between population growth and wealth is the first thinker in Chinese history to bring amp。 to bring social problems.
　　Reform and reform
　　Chinese people used to respect past experience, this traditional way of thinking on Chinese philosophy has a huge impact. From the time of Confucius, most philosophers are looking for ancient authority to support their own doctrine. Confucius likes to invoke the ancient authority of the Western Zhou Dynasty Wen Wang, Zhou Gong. Mozi and Confucian debate, quoted than King Wen, Zhou Gong more ancient summer Yu. Mencius is able to override the Mohism, often quoted Yao and Shun, because they are legendary than Xiuyu earlier King. Finally, Taoism is better than Confucianism and Mohism, but also invited Fuxi, Shen Nong, it is said that they have a few hundred years earlier than Yao and Shun. The legalistsamp。illegal ancient, do not follow thisamp。s proposition, put forward the amp。 he put the old Confucian satire for the stalwart of the stupid people.
　　Han Feizi pay attention to the study of history, that history is the continuous development of progress. He believes that if todayamp。Yao, Shun, Tang, Wu of the Roadamp。must be a new holy laugh.amp。not repair ancient, can not oftenamp。different things differentamp。things are differentamp。Han Feiziamp。s actual to develop policies. His view of history provides a theoretical basis for the reform of the landlord class at that time.
　　Law
　　Lawbased
　　Legalists are the most important factions in the preQin philosophers. They are known for their amp。 and amp。, and have put forward a set of theories and methods. This provides an effective theoretical basis for the later establishment of the centralized Qin Dynasty, and later the Han Dynasty inherited the Qin Dynastyamp。good and evilamp。on the benefits of harmamp。life is good and evil, the people can rule also.amp。s writings summed up the experience of the early legalists and formed a political ideology system integrating France as a center.
　　Han Feizi summed up the Shang Yang, Shen not harm and Shen to the idea, the Shang Yangamp。not doneamp。 , Shang Jun not to do the law. amp。s amp。 mainly in the amp。 has developed. He believes that the monarch on the minister, can not be too trust, but also amp。 In the legal aspects, Han Fei special emphasis on the amp。 thinking, stressed that amp。 amp。
　　Particularly mendable is that Han Feizi for the first time clearly put forward the amp。 thinking, advocated amp。 This is a great contribution to the rule of law in China, which has had a positive impact on the removal of aristocratic privileges and the maintenance of the dignity of the law.
　　Han Feizi that light law and surgery is not enough, there must be amp。 to ensure. amp。, that is, power, power. He praised the Shen said that the amp。 (amp。), put forward the amp。) argument.
　　Han Feizi amp。 s historical development stage and played a certain guiding role in the process of establishing the feudal centralization system in China.
　　Law is not expensive
　　Confucianism pay attention to: amp。, And to Han Fei as the representative of the legal home to advocate before the law, everyone is equal. Even the law of the noble people, the power of people do not favoritism. amp。: amp。knowledge, law, lawabidingamp。Han Fei Zi Beeamp。so that the main country, no text of the book, to teach for the law.amp。s legal practitioners the greatest practitioners are Qin Shihuang, Qinamp。Shangjun book more lawamp。Shangjun book Shen lawamp。Historical Records of Laozi Han Fei Biographyamp。Xunhen spells of the law, and its attribution to the Huang Laoamp。Han Zi cited rope ink, cut things, things are notamp。are all in the moral Meaning amp。s thought originated from Taoism and sought the philosophical foundation of Lao Tzuamp。art of the south of the manamp。law, technique and potentialamp。Han Fei Ziamp。solutionamp。Yu oldamp。main roadamp。Yang Quanamp。outside the reservoir that the lower rightamp。eight by the main roadamp。 amp。 law, surgery, potential amp。 inaction amp。solution of the oldamp。Yu oldamp。main roadamp。Yang Quanamp。s roots of thought From Lao Tzu and amp。.
　　Although Han Fei is Xunziamp。criminal spellamp。Huang old schoolamp。 amp。 and perfect political domination theory. Han Fei summed up the legal family of three representatives of the people to Shen, Shen not harm, Shang Yangamp。lawamp。surgeryamp。potentialamp。sigh, widowed to see this person with the tour, death does not hate carry on!amp。Han Feiziamp。Han Feiziamp。solutionamp。Yu oldamp。39。39。39。quot。quot。quot。 Chen do not have to work, but the law and lawabiding, up and down inaction and the world rule. But its theory is too respect for the future, criticized for later generations.
　　Materialism
　　Han Feizi opposes destiny thought, advocates the nature of heaven. He believes that amp。 is the root of all things development, amp。 congenital and exist. With the amp。 have all things, amp。 amp。reasonamp。Taoamp。Taoist things into all, the rationale for the material also.amp。Solutionamp。reasonamp。s epistemology inherited the ideological tradition of materialism in the preQin philosophy. His view of opposition to amp。 and amp。 has an important page in the history of Chinese philosophy. Han Feizi amp。Pre knowledgeamp。preknowledgeamp。virtual to quietamp。famous name is right and wrong, because of the trial and speechamp。rape robberyamp。Senateamp。testamp。quot。quot。39。quot。quot。quot。39。quot。quot。quot。quot。quot。 not Chi tired heart, not to private tired。q