【正文】 ei also inherited some of the thoughts of the feudal autocracy in Xunzi, and further theoretical and systematic, and thus bee the advocate of feudal despotism.
　　Although we can say that Confucianism Confucius amp。quot。Jun Jun, minister, father, sonamp。quot。 and Mencius amp。quot。father and son have pro, monarch and justice, couples are differentamp。quot。 and feudal despotism have a certain relationship, but not as Han Fei Speak clearly. amp。quot。Han Feizi Zhongxiao chapter,amp。quot。 said: amp。quot。Chen Junjun, son of the father, wife and wife, the three governor of the rule of heaven, the three inverse of the world chaos, this world is also often.amp。quot。 Han Fei, On the king, father, husband affiliation made sure, and the three of the cis as the world chaos amp。quot。oftenamp。quot。. This has the basic content of the three amp。quot。Gangamp。quot。. Coupled with Han Feiamp。39。s amp。quot。lawamp。quot。, amp。quot。surgeryamp。quot。, amp。quot。potentialamp。quot。 political ideas, so that the idea of feudal despotism basically formed.
　　Centralized
　　Han Feizi inherited and summed up the thought and practice of the legalists during the Warring States period, and put forward the legalist theory of monarchy. (amp。quot。Han Feizi real rightamp。quot。), the power of the state, to focus on the monarch (amp。quot。saintsamp。quot。) a person in the hands of the monarch must have the right to have the right to have the right Potential to manage the world, amp。quot。the main by virtue, thousands of times the king, so the system of the world and the princes who, with its power and potentialamp。quot。 (amp。quot。Han Feizi masteramp。quot。). To this end, the monarch should use a variety of means to remove the hereditary slave owners aristocracy, amp。quot。scattered its partyamp。quot。 amp。quot。wins its auxiliaryamp。quot。 (amp。quot。Han Feizi main roadamp。quot。)。 at the same time, select a group of practiced feudal officials to replace them, amp。quot。Prime Minister will play in the state, fierce will be issued in the soldiers Wuamp。quot。 (amp。quot。Han Feiziamp。quot。). Han Feizi also advocated the reform and the implementation of the rule of law, asked the amp。quot。waste of the king of the teachingsamp。quot。 (amp。quot。Han Fei Zi asked fieldamp。quot。), amp。quot。law to teachamp。quot。 (amp。quot。Han Fei Ziamp。quot。). He stressed that the development of the amp。quot。lawamp。quot。, it is necessary to strictly enforcing, no one can exception, so that amp。quot。the law is not expensiveamp。quot。 amp。quot。do not avoid the ministers, reward and no husbandamp。quot。 (amp。quot。Han Feizi degreeamp。quot。). He also believes that only the implementation of torture heavy punishment, the people will be obedient, the munity can be stable, feudal rule to consolidate. Han Feiamp。39。s claims reflect the interests and demands of the new feudal landlord class, providing a theoretical basis for ending the feudal separatism and establishing a unified centralized feudal state.
　　True match
　　Han Feizi argued that amp。39。the name is consistentamp。39。, that the monarch should be based on the subjects of speech and performance is consistent to decide merit reward and punishment.
　　For the people, he absorbed his teacher Xunziamp。39。s amp。quot。nature of the evilamp。quot。 theory, that the peopleamp。39。s nature is amp。quot。withered and happyamp。quot。, to the law to restrain the people, tortured to the people, can amp。quot。 amp。quot。 So he thinks that the criminal law is precisely the performance of the people. (amp。quot。Han Feizi heart degreeamp。quot。). Easy to ignore is that Han Fei is to reduce the peopleamp。39。s corvee and tax. He believes that a serious corvee and tax will only let the minister under the strong, not conducive to the rule of the king.
　　For the minister, he thought to go to amp。quot。five beetlesamp。quot。, against amp。quot。eight rape.amp。quot。 (3) with a sword (referring to the Ranger)。 4, the speaker (referring to the Confucian)。 2, the speaker (referring to the vertical home)。 3, with the sword (referring to the Ranger)。 4 (Including those who depend on the aristocracy and evade military service)。 5, business people. He believes that these people will disrupt the rule of law, is not conducive to farming war amp。quot。state of insectsamp。quot。 must be eradicated. The socalled amp。quot。eight rapeamp。quot。, that is: 1 amp。quot。bedamp。quot。, refers to the monarchamp。39。s wife concubine。 2 amp。quot。in the nextamp。quot。, refers to haiku, dwarf and other monarchs credible attendants。 3 amp。quot。father and brotheramp。quot。, refers to the monarch of the uncleamp。39。s brother。 6 amp。quot。popularamp。quot。, refers to search for lobbyists to buy peopleamp。39。s minds, to create public opinion under the minister。 7 amp。quot。Wei Qiangamp。quot。, refers to the people who want to please the monarch。 5 amp。quot。Min Mengamp。quot。 8 amp。quot。Quartetamp。quot。 refers to the use of treasury financial resources to make great powers to cultivate personal forces under the minister. These people have good conditions to threaten the national security, like the antithieves like to prepare them.
　　Han Feiamp。39。s claims reflect the interests and demands of the new feudal landlord class. Qin Shihuang unified China after the adoption of many political measures, is the application of Han Fei theory and development.
　　amp。quot。Han Feiziamp。quot。 is the end of the Warring States period South Korean legalists master Han Feiamp。39。s works. This book is now fiftyfive, about ten million words, most of Han Feiamp。39。s own works. amp。quot。Han Fei Zi,amp。quot。 a book, focusing on promoting the Korean illegal, academic, potential bination of the rule of law theory, reached the highest theory of the preQin legalists, Qin unified six countries to provide theoretical weapons, but also for the future feudal autocracy System provides a theoretical basis.
　　At that time, in the Chinese intellectual circles to Confucianism, Mohism for the show, advocating the amp。quot。law of the first kingamp。quot。 and amp。quot。retroamp。quot。, Han Feiziamp。39。s view is against the retro, advocated due to time. Han Feizi, according to the situation at that time, advocated the rule of law, made reward