【正文】
I think what we need to do is open our hearts a bit. All of us. Perhaps when we recognise what we have in mon we will see the things which must be done the practical things. There is something of this in the creation of the Council for Aboriginal Reconciliation. The Council39。s indigenous people. In the abstract those terms are meaningless. We have to give meaning to justice and equity – and… we will only give them meaning when we mit ourselves to achieving concrete results. 2)澳大利亞現(xiàn)總理 Howard對同一事件的表態(tài) The Prime Minister acknowledges and thanks you for your support for his personal apology to indigenous people affected by past practices of separating indigenous children from their families. However, the government does not support an official national apology. Such an apology could imply that present governments are in some way responsible and accountable for the actions of earlier generations, actions that were sanctioned by the laws of the time, and that were believed to be in the best interests of the children concerned. 3)南非前總統(tǒng) Mandela的講話 When I walked out of prison, that was my mission, to liberate the oppressed and the oppressor both. Some say that has now been achieved. But I know that this is not the case. The truth is that we are not yet free。s chains, but to live in a way that respects and enhances the freedom of others. The true test of our devotion to freedom is just beginning. I have walked that long road to freedom. I have tried not to falter。 它的理論和方法還有待進(jìn)一步闡明和完善 。 一是盡管 Martin已經(jīng)開始重視多模式研究 , 但事實上做得還很不夠 , 今后有必要把語言層次的作用 、 隱喻的作用 、 符號的作用 、 抽象形象的作用 、 禮節(jié)和儀式的作用 , 都可以納入研究的范圍 。 謝 謝