中國文化翻譯復(fù)習(xí)-文庫吧資料
2025-06-13 15:35本頁面
【正文】 仙鶴 CraneNote:In Chinese culture, the redcrowned crane is a symbol of , if the brand name is literally translated into English, it can hardly be accepted by British customers because crane is traditionally associated with ugliness in Britain, nor by French customers because it is associated with lazy bone or wanton woman in France世有伯樂，然后有千里馬。（朱自清：《槳聲燈影里的秦淮河》）? As one looked into the distance, the sparse trees and pale moon set off by the blue sky offered a view like that at a deserted ferry on a desolated river. Further yonder, the gloom seemed to hide boundless darkness, which one could hardly believe was still part of the busy Qinhuai River.阿Q本來也是正人，我們雖然不知道他曾蒙什么明師指授過，但它對于“男女之大防”卻也歷來非常嚴(yán)。? Once you have new relatives, don’t forget the old ones. I’ve seen too many such ungrateful people.Note: Chinese syntax is characterized by parataxis while English syntax by hypotaxis. Connective words are usually omitted in Chinese and should be amplified in the translation into English.感情深，一口悶；感情淺，舔一舔。（“藍(lán)藍(lán)的山桃花” ，《中國文學(xué)》漢英雙語版， 2000年第一期， p40）? In the eyes of villagers, he (the teacher) was no less than a great man of letters, a great artist, a great scientist as well as a great educator.Note: In the Chinese original,the names of great men of letters, artists, scientists and educators are familiar to Chinese readers but if we transliterate these names, the English readers with no idea who they are, will not understand what the writer means. Therefore, the translator has to use free translation to make the implied meaning clear to the English readers三個(gè)人品字式坐下，隨便談了幾句。70年代以前：這是物質(zhì)匱乏而又禁錮的年代，人們不放棄一切機(jī)會表示自己的忠誠。在佛教中他又是寺院這些神圣建筑的守護(hù)者，是釋迦左脅侍文殊菩薩乘坐的神獸。（《紅樓夢》第二十四回） ? Even the cleverest housewife can’t make bread without flour! (Tr. Hawkes)The translated text violates the principle of cultural equivalence. From ancient time up to now, rice still prevails as the staple food of most Chinese on the family dinning table, though bread is less unmon in people’s diet in China. Therefore, the adaptation of rice to bread does not conform to the Chinese cultural background, which impairs the Chinese national feature in the SL text. Therefore, if this metaphor appears in the text which is intended to present
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