【正文】 ”如此一 來(lái)，幸福一定會(huì)自動(dòng)找上門來(lái)。First catch your 當(dāng)寫到和“啟發(fā)”有關(guān)的作文時(shí)，就可以這樣抄！...Most people look for the ultimate happiness throughout their whole is a butterfly, which, when pursued, is always just beyond your grasp, but which, if you will sit down quietly, may alight upon the great philosopher Plato says, “The key to happiness is to cherish what you have and begotten what you have not.” In this way, happiness will eventually e your way...??許多人終其一生都在尋找幸福，但幸福是一只蝴蝶，當(dāng)你追逐它時(shí)，總是追不到；但你若悄悄坐下來(lái)，它也許就 在你身邊。It is not enough to be industrious, so are the are you industrious for? ?赫斯特(Hazlitt)易得者亦易失。Goals determine what you are going to be.?梭羅(Thoreau)光勤勞是不夠的，螞蟻也是勤勞的。Silence is one of the hardest things to refute.?海伍德(Heywood)一鳥(niǎo)在手勝于兩鳥(niǎo)在林。如果有時(shí)你被打敗，不斷地挑戰(zhàn)，它總會(huì)屈服 的。Prosperity is not without many fears and disasters。Opportunity, sooner or later, es to all who work and wish.?比林斯(Josh Billings)人生不在于握有一手好牌，而在于把你掌握的牌打好。Victory won’t e to me unless I go to it.?托馬斯?亨利?赫胥黎(Thomas Henry Huxley)在人生起步的時(shí)候遭到幾次失敗有絕大的實(shí)際益處。The most tiring thing in the world, no more than false living.? 你不能左右天氣，但可以改變心情。Youth first classics never redeem again right away.? 獲得幸福的不二法門是珍視你所擁有的，遺忘你所沒(méi)有的。you will then be better to find out the natural bent.? 物極必反??過(guò)度的自由，不管是國(guó)家還是個(gè)人，似乎只會(huì)轉(zhuǎn)化為過(guò)度的 束縛。The true creator is necessity which is the mother of our invention.? 初期教育是一種娛樂(lè)，這樣才更容易發(fā)現(xiàn)一個(gè)人天生的愛(ài)好。If life peels off the ideal, dream, illusion, that life is only a pile of mere ? 風(fēng)格、和諧、優(yōu)雅及韻律之美在于簡(jiǎn)單。Knowledge is the food of the 。第五篇：柏拉圖名言啟發(fā)篇—來(lái)一碗心靈雞湯一定要知道的經(jīng)典名句。50、無(wú)論你從什么時(shí)候開(kāi)始，重要的是開(kāi)始后就不要停止；無(wú)論你從什么時(shí)候結(jié)束，重要的是結(jié)束后就不要悔恨。4生氣是拿別人做的錯(cuò)事來(lái)懲罰自己。4只有死者能看到戰(zhàn)爭(zhēng)的結(jié)束。4我們應(yīng)該盡量使孩子們開(kāi)始聽(tīng)到的一些故事必定是有道德影響的最好的一課。4一切背離了公正的知識(shí)都應(yīng)叫做狡詐，而不應(yīng)稱為智慧。善多而能制止惡，斯即足以云自主，而為所譽(yù)美；設(shè)受不良之教育，或經(jīng)惡人之熏染，致惡這一部較大，而善這一部日益侵削，斯為己之奴隸，而眾皆唾棄其人矣。3初期教育應(yīng)是一種娛樂(lè)，這樣才更容易發(fā)現(xiàn)一個(gè)人天生的愛(ài)好。3時(shí)間帶走一切，長(zhǎng)年累月會(huì)把你的名字、外貌、性格、命運(yùn)都改變。3愛(ài)情，只有情，可以使人敢于為所愛(ài)的人獻(xiàn)出生命；這一點(diǎn)，不但男人能做到，而且女人也能做到。3一個(gè)人的價(jià)值，是要看他有權(quán)利時(shí)候的所作所為3愛(ài)是美好帶來(lái)的歡欣，智慧創(chuàng)造的奇觀，神仙賦予的驚奇。3公正即強(qiáng)者的利益。2美具有引人向善的作用和力量。2凡具有知識(shí)者皆較諸缺少知識(shí)者為猛敢；且其人于既學(xué)習(xí)以后則較諸其在未學(xué)習(xí)以前為更猛敢。2最有道德的人，是那些有道德卻不須由外表表現(xiàn)出來(lái)而仍感滿足的人。2美是真的光輝。2語(yǔ)言的美、樂(lè)調(diào)的美以及節(jié)奏的美，都表現(xiàn)好性情。好人之所以好是因?yàn)樗怯兄腔鄣?，壞人之所以壞是因?yàn)樗怯薮赖摹?除非男女受著一樣的教育，否則就不能使婦人有同男人一樣的責(zé)任。1子女教育是社會(huì)的基礎(chǔ)。1不知道自己的無(wú)知，乃是雙倍的無(wú)知。1意志不純正，則學(xué)識(shí)足以為害。我一息尚存而力所能及，總不會(huì)放棄愛(ài)智之學(xué)。我們?nèi)魬{信仰而戰(zhàn)斗，就有雙重的武裝。真理永遠(yuǎn)在少數(shù)人一邊。只有驅(qū)遣人以高尚的方式相愛(ài)的那種愛(ài)神才是美，才值得頌揚(yáng)。每個(gè)人最初所受教育的方向容易決定以后行為的性質(zhì)，感召的力量是不小的。另有其他概念包括：柏拉圖主義、柏拉圖式愛(ài)情、經(jīng)濟(jì)學(xué)圖表等含義。and to bee like him is to bee holy, just, and is well known to be a great deceives men seems to produce a magical a Benefit is wrongly conferred, the author of the Benefit may often be said to men speak ill of thee, live so as nobody may believe the mind is thinking it is talking to the tyrant has disposed of foreign enemies by conquest or treaty, and there is nothing more to fear from them, then he is always stirring up some war or other, in order that the people may require a there is an ine tax, the just man will pay more and the unjust less on the same amount of alone is the science of other men speak because they have something to say。and what we call learning is only a process of ought to esteem it of the greatest importance that the fictions which children first hear should be adapted in the most perfect manner to the promotion of ought to fly away from earth to heaven as quickly as we can。and when a man is pelled to choose one of two evils, no one will choose the greater when he might have the suffer the penalty of too much haste, which is too little is the beginning of every good to the gods, and of every good to and thrice over, as they say, good is it to repeat and review what is naturally arises out of is relative to the actions and ages of each of us in all that we are twice armed if we fight with can easily forgive a child who is afraid of the dark。the first and best of victories, the lowest and worst of defeats which each man gains or sustains at the hands not of another, but of certainly give very strange names to do certainly give very strange, and newfangled, names to : the talking of the soul with and no other is the root from which a tyrant springs。 must always remain something that is antagonistic to will be no end to the troubles of states,