【正文】 re faster than eating out, especially if you think of the time you spend driving to a restaurant, parking, waiting for a table, waiting for service, and driving home.　　Both eating at restaurants and cooking at home can be satisfying. Both can taste good and be enjoyed with family and friends. I prefer cooking at home because of the money and health issues, but people will make the choice that fits their lifestyle best.My opinion on Campus Disciplines　　In recent years， universities in China tried to admit more students． While meeting public demand for higher education， these universities are usually troubled with various problem behaviors on the students’ part， such as skipping classes， eating breakfast in classroom， and even too intimate behavior between student lovers． To deal with these problems， many universities carried out mere strict disciplines． /Though many students are against them， I believe these disciplines are necessary and helpful．　　First， these disciplines are necessary to establish a proper environment for teaching and learning． Teaching and learning are tough mental activities that require great concentration， if students eat breakfast in the classroom， they cannot pay plete attention to study at the same time． If students move in and out of classroom。t have to take a lot of time. There are lots of simple meals that don39。s true that eating out is convenient. You don39。s means.It is claimed that people with different financial backgrounds have different social contacts and accordingly as friends will get estranged sooner or later. It is true in some cases but bosom friends are not those who you get in touch with every day instead they are those who lend their hands to you when you fall into trouble just as the old saying goes a friend in need is a friend indeed. Hence despite their distinct material life the richer and the poorer can retain their friendship as long as they still care about each other understand and support each other.To sum up financial disparity will not affect friendship when people have mon spiritual pursuits lead an independent life and stand by each other for better or worse. It might be quite safe to say that money is not the barrier but the touchstone of real friendship. 09：Are dialects just as acceptable in public places?　　范文一　　China’s State Administration of Radio Film and Television (SARFT) recently issued a notice banning domestic radio and TV stations from translating foreign radio and TV programmes into any local dialect. The notice said that such dialect translation contradicts the national initiative to promote Putonghua, or Mandarin, around the country. Foreign programmes that have been translated into dialects must be removed from television and radio immediately. The notice evoked a mixed response from experts and audio and video producers, as well as the general public. Many voiced their concerns that local dialects would be fornidden in public places. Mandarian, which means mon language, is the country’s predominant language and is widely used by more than 70 percent of the population. However, local dialects still enjoy popularity for relatively lesseducated people in some occasions. The dialects do make unique role and should be tolerated for existence in public places.　　Though promoted widely in public places, dialects are acceptable in public places. First, it is more than a mere tool for munication. It is, most importantly, the messenger of its respective culture. If the dialect was eliminated from daily use, the culture will be broken. Second, Mandarian can absorb the elite part of local dialect to enrich its vocabulary and usage. This is the perfection of Mandartian from thousands of years blend and contact. The dialects can also be popular in the public. Along with the famous short play by ic actors in NE China, the local dialect came into the spotlight, and enjoyed more popularity throughout China. Such a cultural phenomenon represents the audience an attitude to local dialects which cater to the taste of the majority. Third, dialect is the only mean of munication to some undereducated local people. If local dialects are forbidden in the public places, they can not municate.　　To sum up, local dialects should be tolerated in public places for its unique role which Mandarian can not substitute. We should guartee its survival because dialects stand for our spiritual land. From a longterm perspective, dialects should not and would not be wiped out. There is no need for any purposeful and deliberate attempt to protec