【正文】 各作者對(duì)本研究的貢獻(xiàn)是同等的，作者順序是隨機(jī)的。青少年可能會(huì)找偶像作為認(rèn)識(shí)的權(quán)威，他們在此基礎(chǔ)上增長知識(shí)和形成價(jià)值觀。與社會(huì)往往強(qiáng)調(diào)個(gè)人內(nèi)涵特質(zhì)的價(jià)值觀不同，外貌特征不是建立青少年自我認(rèn)同的好的基礎(chǔ)。青少年往往通過偶像崇拜建立積極的自我認(rèn)同和社會(huì)認(rèn)同。例如，青少年認(rèn)為媒體明星有更加有利的外部特征，但內(nèi)涵相對(duì)少，企業(yè)家最富有，家人最有內(nèi)涵。研究結(jié)果顯示，大多數(shù)女性和男性青少年所喜愛的偶像是男性。換句話說，偶像崇拜可能與唯物論強(qiáng)調(diào)正確的形象和財(cái)富有關(guān)，青少年在選擇偶像時(shí)可能理想主義或浪漫主義。出乎意料，內(nèi)部特質(zhì)在青少年的角度上是中立的。崇拜水平與財(cái)富特質(zhì)呈負(fù)相關(guān)，但與內(nèi)涵特性不相關(guān)。表8顯示了回歸分析的結(jié)果。如前所述，性別差異的吸引力和偶像類型都是影響青少年崇拜行為的關(guān)鍵因素。有趣的是，虛擬人物被認(rèn)為是非常富裕的，比媒體明星有更好的內(nèi)涵。表7總結(jié)了比較結(jié)果。結(jié)果表明，六種類型在整體特質(zhì)上有顯著差異。這些模式是現(xiàn)實(shí)的還是只是定型分配的偶像？總的來說，青少年的偶像評(píng)價(jià)似乎是由偶像的光環(huán)為主的表面形象。第一，所有崇拜原因在“外表”層面上是積極地特質(zhì)。“財(cái)富”這個(gè)第三層面揭示了“富有”、“知識(shí)豐富與聰明”、“幽默”之間的對(duì)比。我們把這個(gè)層面定義為“外表”。我們按順序定義崇拜原因的二分項(xiàng)，從而作為主成分分析崇拜明確量化觀察的原因。對(duì)于女生的這一結(jié)果，可能是由于這一事實(shí)，即男性媒體明星能夠提供給女性青少年安全和浪漫的依戀，這與男生對(duì)男性媒體明星的崇拜不同。表5顯示，男性青少年崇拜媒體明星的（%）少于女性青少年（%）。另一方面，男性崇拜者崇拜男性（%）比女性崇拜者（%）多。結(jié)果表明，以上的青少年中，%選擇異性作為偶像。根據(jù)研究結(jié)果，青少年崇拜的偶像往往是在日常生活中獲得的（例如家人）或是通過大眾傳播媒體（如媒體明星和虛構(gòu)人物）?？傮w來說，樣本對(duì)于臺(tái)灣高中的青少年偶像崇拜行為有足夠代表性。由于偶像崇拜結(jié)構(gòu)最好單維，我們計(jì)算17個(gè)項(xiàng)目的平均分來作為被試的崇拜程度。八個(gè)二元項(xiàng)目涉及崇拜原因，這是將所增加的（2003）。經(jīng)過刪除不完整問卷，1636份被用于分析。本研究的目的是要要澄清在一個(gè)華人社會(huì)—臺(tái)灣，青少年所感知的偶像的社會(huì)或人格特質(zhì)。第三，偶像崇拜可能涉及一個(gè)個(gè)體的幸福感。一，青少年身份的一部分是由與流行媒體與名人的互動(dòng)構(gòu)建的。Cheung，2000）。崇拜可以有多種不同的形式。偶像崇拜現(xiàn)象是青春期的一個(gè)特征。相比之下，“內(nèi)涵”這個(gè)特征是中立的，對(duì)崇拜水平?jīng)]有影響。這項(xiàng)研究總結(jié)了吸引青少年的四個(gè)基本的偶像特征：“外表”、“內(nèi)涵”、“財(cái)富”、“是否擅長運(yùn)動(dòng)”。 cognitive deficits.The authors contributed equally to this research。 McCutcheon, 2005). In addition, adolescents may select idols as their epistemic authorities on whom they rely in accumulating knowledge or forming values (Engle amp。 Kasser, 2005), thus precluding them from admiring an idol39。 exterior traits may prevent adolescents from seeking information regarding other idols who are not exteriororiented, thus increasing the stereotyping of those idols (., those who are interior, wealthy, or athleteoriented).As individuals39。s interior trait, it seems that the trait of exterior is not a good basis for establishing adolescents39。 idol adoration behavior, we collected 1,636 samples from 13 senior high schools across Taiwan. The results show: (a) over half of the adolescents adore gender idols that are different from themselves. The results also show that most female and male adolescents39。 worship intensity. In bination with the illusory exterior (as discussed, the position of exterior trait implies perfect idol illusion) and indeterminate interior, adolescents39。s favorite idol is a media star. Worship levels were then regressed on gender difference, idol type, exterior, interior, wealth, and athlete. Table 8 shows the regression results.As can be seen in Table 8, except for the interior trait, all independent variables are significantly related to worship levels. We found that differences in sex between adolescents and their favorite idols was associated with adolescents39。s HSD post hoc tests (see Table 7) indicate that media stars are worshiped more intensely than intellectuals, entrepreneurs, and fictitious idols. We speculate that this phenomenon might be due to the intensive mercial manipulation to promote media idols (Giles, 2000).Factors that Influence the Intensity of Worship Levels A regression model was conducted to assess how well the set of idol traits explain adolescents39。 Hotelling39。s favorite idol.How are different Idol Types Evaluated on Idol Traits and Worship Levels? We then conducted a MANOVA to examine how adolescents evaluate the six idol types on the four underlying idol traits as a whole. The results indicate that the six types show significantly different overall traits (Wilks39。 brilliant images. Second, the interior trait contrasts between idols39。 Karniol, 2001), whereas identification attachment accounts for males39。 gender and idol types are not associated (x2( 5) = , p ). However, when the idol is male (see Table 5), adolescents39。 favorite idols is more male (%) than female (%). Consistent with Yue and Cheung39。s alpha was . The worship levels (McCutcheon et al., 2002) suggest three increasingly extreme sets of idol worship behavior: individualistic behaviors, social activities, and borderline pathology. As worship level increases, these behaviors increasingly occur together. Since the celebrity worship construct is best considered as unidimensional, we calculate the mean score of the 17 items to represent respondents39。 2,100 questionnaires were mailed and 1,958 were returned. After deleting questionnaires with inplete data, 1,636 were used for analysis. The response rate was %.Measures The questionnaire was designed to measure respondents39。 see also Yue amp。 Cheung amp。 Wong amp。s (1995) conclusion that media activities are important determinants of adolescents39。 1968). Despite this important phenomenon, research on idolization behavior is lacking (Cheng, 1997。 AdamsPrice, 1990。 traits are discussed for future research.The phenomenon of idolization is a characteristic of adolescence. An idol is someone whose talents, achievements, status, or physical appearance are especially recognized and appreciated by his or her fans. Since objects of idolization e from various domains of life, sport champions, movie actors/actresses, television personalities, pop stars, an