【正文】
e an “amiable” man, but lacking a certain Elinor says that his disposition suits her just fine, Marianne is immediate reaction is one of Elinor rather love a dull, amiable man or the kind of man she would choose? Marianne would settle for no less than a prince on a white stallion, ready to rescue her from the confines of her little man must possess “spirit, wit, and feeling.” Marianne was finally abandoned by Willoughby, fell deep in their emotional outlook of the dominant lower into the abyss of suffering, and could not get almost lost her life, and brought pain to her friends and is the disadvantage of overacting for Marianne?s “more sensibility, less sense”, she is a very great is wise, fair, loves reading and loves her mother and sister very matter she was too emotional atfirst, or learnt to be rational at last, Marianne is not willing to hurt her friends and families addition, she made her effort to make up the damage brought by her the story said, once Marianne realized she was wrong, she would do anything to make up is really an excellent girl, isn?t she?In the male role, Edward is the ideal type of women but not brave Ferrars, the object of Elinor39。s affection is quoted as saying Miss Dashwoods friendship the most important of his is a considerable pliment ing from a man as highly esteemed as is viewed by her mother and her two sisters as a saving grace, someone to depend a certain extent this is true, but Elinor also has problems and she doesn39。t quite know how to let people know about when Lucy Steele confides in Elinor that she has been secretly engaged to Edward for four years, she tells no one, and bears the burden of a broken heart on her the outset he controlled his affection to Elinor and behaved as a was not rude but always was his attitude that made Elinor blowing hot and cold and didn?t believe they would be think Colonel Brandon is a plex with both sense and sensibility even though he has also done a choice between reason and I still think he is the only one of several main characters who puts the emotion to the first he exited on his own initiative when he knew the relationship between Marianne and Willoughby, after all his original intention is that he hopes Marianne can be for Willoughby, a playboy, I only say I?m essence is not bad, and I believe he really loves Marianne, but not enough, in other words, he loves money more, or just topic of this paper is to distinguish the differences between sense and in Jane Austin39。s novel by two sisters, Elinor and Marianne, the disposition of the two girls can be seen quite two girls are acpanied by a mother, and many other well developed character questionable to the theme of the story is the youngest sister personality if described would be more like that of her sister can possess rich emotion, but not thought taking heed in dealing with a matter and inner urge should be showed respect to “Money can buy an elegant life”, but the feelings between people are much more and individual and having the ability to do so is a prevalent theme in this applies the men who do not have to pressure and obligation to laws of primogeniture who can choose their own also applies to the women who are viewed by society as poor but in fact will bee rich because they do not have to bow down to society?s rules and the way people dealt with life in that time had to constrict to these rules to feel successful yet, the most successful characters in the novel are the ones who were brave enough to break away from the each of the sisters reacts to their romantic misfortunes, and the lessons they draw before ing finally to the requisite happy ending forms the heart of the Marianne39。s disregard for social conventions and willingness to consider theworld welllost for love may appeal to modern readers, it is Elinor whom Austen herself most evidently admired。a truly happy marriage, she shows us, exists only where sense and sensibility meet and mix in proper the baptism of life and death, Marianne found the balance point of sense and a long period of repression, Elinor?s emotions burst out and push the fight of sense and sensibility in her heart to the dreams, without sentiments, what do we have sense for?“Sense prevails sensibility, reality exceeds dream”, this is still an inconclusive and me can find ourselves point according to our Shakespeare said, the course of true love never did run course, the world can not be without love, but not only love.第四篇:理智與情感讀書(shū)心得體會(huì)理智與情感讀書(shū)心得怎么寫(xiě)?以下為大家?guī)?lái)讀書(shū)心得體會(huì)范文,文章內(nèi)容為理智與情感讀書(shū)心得體會(huì),詳細(xì)內(nèi)容點(diǎn)擊查看全文。理智與情感讀書(shū)心得體會(huì)范文一:今天一下午的時(shí)間讀完《理智與情感》,正在驚呼自己的閱讀的速度時(shí),我想到了自己,對(duì)于感情,我是理智的,理智的讓我至今沒(méi)有再次體會(huì)戀愛(ài)的感覺(jué),最近我的朋友說(shuō),她的準(zhǔn)前男友每晚給她打電話(huà),她為了他,自己忍受這心靈的痛楚卻為那個(gè)男生排解了寂寞,我不得不承認(rèn)我的朋友是偉大的,我對(duì)待初戀的他,就沒(méi)有這么慷慨,不是因?yàn)槲医^情,而是他傷我太深,我不想再苦苦糾纏?!独怼愤@個(gè)故事,并沒(méi)有表現(xiàn)出女一號(hào)女二號(hào)有多么的理智,也沒(méi)看出男主人公有多么精明,只感覺(jué)他們都是為了自己感情上一時(shí)之快,說(shuō)喜歡誰(shuí)就喜歡誰(shuí),沒(méi)有太多的了解也可以為了那個(gè)人天天苦等。那么為什么還要叫做理智與情感呢,難道真的是情感戰(zhàn)勝理智亦或理智戰(zhàn)勝情感,其實(shí)都不是,親其實(shí)男一號(hào)愛(ài)德華最后沒(méi)有娶露西,我想是有原因的,可作者卻說(shuō)是他還愛(ài)著埃莉諾,那么既然愛(ài)著,為什么露西會(huì)對(duì)埃莉諾先前說(shuō)愛(ài)德華如何如何喜歡她呢,這不是空穴來(lái)風(fēng)的。而瑪麗安接受了布蘭頓是因?yàn)樗钌畹谋煌灞葌?,所以啊,無(wú)論男女,當(dāng)他面對(duì)一次傷害后,他寧愿選擇自己不是很愛(ài)的,但卻是很愛(ài)自己的人結(jié)婚。我現(xiàn)在一直沒(méi)有再戀愛(ài),就是自己怕再次受傷,找不到一個(gè)全心全意愛(ài)我的人,孤獨(dú)一輩子也是有可能的,其實(shí)我是討厭孤獨(dú)的,但愿我的他會(huì)早點(diǎn)出現(xiàn),以此來(lái)紀(jì)念我的愛(ài)戀。理智與情感讀書(shū)心得體會(huì)范文二:人的心靈生活原是一種混沌,可以理解為我們出身以混沌,認(rèn)識(shí)開(kāi)始也是以混沌開(kāi)始,然后有所感唔,理性與情感的劃分只具有十分相對(duì)的意義,相對(duì)來(lái)說(shuō)理性、意志、情感、它們自已分別有高低之別。理性有高低之別:低級(jí)理性即科學(xué)理性、邏輯、康德所說(shuō)的知性,是對(duì)事物知識(shí)的追求,高級(jí)理性即哲學(xué)理性、形而上學(xué)、康德所說(shuō)的理性,是對(duì)世界根本道理的追求。意志有高低之別:低級(jí)意志是生物性的本能、欲望、沖動(dòng),歸根到底是他律,高級(jí)意志則是對(duì)生物本能的支配和超越,是在信仰引導(dǎo)下的精神性的修煉,歸根到底是自律。情感有高低之別:低級(jí)情感是一己的恩怨悲歡,高級(jí)情感是與宇宙眾生息息相通的大愛(ài)和大慈悲。按照這一思路,人性實(shí)際上被分成了兩個(gè)部分,一是低級(jí)部分,包括生物意志、日常情感和科學(xué)理性,一是高級(jí)部分,包括道德意志、宗教情感和哲學(xué)理性。簡(jiǎn)言之,就是獸性和神性,經(jīng)驗(yàn)和超驗(yàn)。絲毫沒(méi)有新穎之處!我只是想說(shuō)明,此種劃分是比知、情、意的劃分更為本質(zhì)的,而真正的精神生活必定是融知、情、意為一體的。周老師說(shuō):真正的精神生活必定是融知、情、意為一體的。古代思想家老子到現(xiàn)代偉人周恩來(lái)他們給我們這個(gè)世界創(chuàng)造了保貴的精神才富,他們身上有著如周?chē)?guó)平老師所說(shuō):融知、情意為一體的代表人物。我們是否在學(xué)習(xí)偉人的思想的同時(shí),也看到了偉人的思想的足跡。第五篇:《理智與情感》讀書(shū)心得《理智與情感》讀書(shū)心得《理智與情感》讀書(shū)心得1今天一下午的時(shí)間讀完《理智與情感》,正在驚呼自己的閱讀的速度時(shí),我想到了自己,對(duì)于感情,我是理智的,理智的39。讓我至今沒(méi)有再次體會(huì)戀愛(ài)的感覺(jué),最近我的朋友說(shuō),她的準(zhǔn)前男友每晚給她打電話(huà),她為了他,自己忍受這心靈的痛楚卻為那個(gè)男生排解了寂寞,我不得不承認(rèn)我的朋友是偉大的,我對(duì)待初戀的他,就沒(méi)有這么慷慨,不是因?yàn)槲医^情,而是他傷我太深,我不想再苦苦糾纏?!独怼愤@個(gè)故事,并沒(méi)有表現(xiàn)出女一號(hào)女二號(hào)有多么的理智,也沒(méi)看出男主人公有多么精明,只感覺(jué)他們都是為了自己感情上一時(shí)之快,說(shuō)喜