【正文】 f the reason is the enormous shift in the balance of gap between the United States and Europe opened wide as a result of World War Ⅱ and has grown wider in the past ’s unparalleled military strength has predictable given it a great propensity to use force and a more confident in the moral legitimacy of ’s relative weakness has produced an aversion to force as a tool of international ’s today, like Americans 200 years ago, seek a world where strength does not matter so much, where unilateral action by nations is forbidden, where all nations regardless of their strength are protected by monly agreed ruled of many Europeans, progress toward such a world is more important that eliminating the threat posed by Saddam Americans, the Hobbesian world is not so is naturally more attractive to those with the capacity to act international law constrains strong nations more than it does the of the disparity of power, Americans and Europeans even view threats person armed only with a knife may decide that a bear prowling the forest is a tolerable dangertrying to kill the bear is riskier than laying low and hoping the bear never a person with rifle will be likely to make a different calculation: Why should he risk being mauled to death if he does not need to? American could imagine successfully invading Iraq and toppling Saddam and therefore 70 percent of Americans favored that , not surprisingly, found it unimaginable and it is not just the power gap that divided Americans and Europeans ’s relatively pacific strategic culture is also the product of its war – like European Union is a monument to Europe’s rejection of the old power knows the dangers of Machtpolitik better than a French and German citizen？As the British diplomat Robert Copper recently noted, Europe today lives in a “postmodern system” that does not rest on a balance of power but on “the rejection of force” and on “selfenforced rules of behavior”.American realists may scoff, but within the confines of Europe the brutal laws of power politics really have been the World War Ⅱ European society has shaped not by the traditional exercise of power but by the unfolding of a geopolitical miracle: the German lion has lain down with the French new Europe has succeeded not by balancing power but by transcending now the Europeans have bee evangelists for their “postmodern” gospel of international application of the European miracle to the rest world has bee Europe’s new has put Europeans and Americans on a collision have not lived the European ，暴露了它在軍事上的軟弱和政治上的落后。西方列強(qiáng)發(fā)現(xiàn)迫使中國(guó)接受不平等條件是輕而易舉的。因此，戰(zhàn)后，英國(guó)包括其他西方國(guó)家，包括法國(guó)、德國(guó)、俄國(guó)和美國(guó)，還有東方的日本，或是單獨(dú)或是聯(lián)合對(duì)中國(guó)發(fā)動(dòng)侵略戰(zhàn)爭(zhēng)，以不同的方式欺凌中國(guó)，以獲取優(yōu)惠、特權(quán)、賠償、租借，甚至領(lǐng)土。一般來(lái)說(shuō)，他們的目的都能達(dá)到。19世紀(jì)后半頁(yè)的中國(guó)歷史就充滿了這樣的屈辱。由此，中國(guó)從一個(gè)有主權(quán)的封建國(guó)家，開(kāi)始逐漸淪為一個(gè)半殖民地、半封建地的國(guó)家。江澤民主席在美國(guó)哈佛大學(xué)的演講改革開(kāi)放，是中華民族自強(qiáng)不息和變革創(chuàng)新精神在當(dāng)代的集中體現(xiàn)和創(chuàng)新性發(fā)展。我們把改革開(kāi)放叫做社會(huì)主義改革開(kāi)放，因?yàn)樗侵袊?guó)社會(huì)主義制度的自我完善和發(fā)展。近二十年的實(shí)踐已經(jīng)充分證明，我們進(jìn)行改革的方向是正確的，信念是堅(jiān)定的，步伐是穩(wěn)妥的，方式是漸進(jìn)的，取得的成就是巨大的。雖然在前進(jìn)中遇到了這樣和那樣的一些困難和風(fēng)險(xiǎn)，但是我們都順利地解決了，不僅沒(méi)有引起大的社會(huì)震動(dòng)，而且極大地解放和發(fā)展了生產(chǎn)力，保持了社會(huì)的穩(wěn)定和全面進(jìn)步。現(xiàn)在，我們正在滿懷信心地全面推進(jìn)改革開(kāi)放。在經(jīng)濟(jì)上，要加快建立社會(huì)主義市場(chǎng)經(jīng)濟(jì)體制，實(shí)現(xiàn)工業(yè)化和經(jīng)濟(jì)的社會(huì)化、市場(chǎng)化、現(xiàn)代化；政治上，要努力發(fā)展社會(huì)主義民主政治，依法治國(guó)，建設(shè)社會(huì)主義法制國(guó)家，保證人民充分行使管理國(guó)家和社會(huì)事務(wù)的權(quán)力；在文化上，要積極建設(shè)面向現(xiàn)代化、面向世界、面向未來(lái)的，民族的科學(xué)的大眾的社會(huì)主義文化，實(shí)行科教興國(guó)戰(zhàn)略，不斷提高全民族的思想道德素質(zhì)和科學(xué)文化素質(zhì)。總體來(lái)說(shuō)，就是要把中國(guó)建設(shè)成為富強(qiáng)民主文明的現(xiàn)代化的國(guó)家。中國(guó)作為疆域遼闊、人口眾多、歷史悠久的國(guó)家，應(yīng)該對(duì)人類(lèi)有較大的貢獻(xiàn)。中國(guó)人民之所以要進(jìn)行百年不屈不撓的斗爭(zhēng)，所以要實(shí)行一次又一次的偉大變革、實(shí)現(xiàn)國(guó)家的繁榮富強(qiáng)，所以要加強(qiáng)民族團(tuán)結(jié)、完成祖國(guó)統(tǒng)一大業(yè)，所以要促進(jìn)世界和平與發(fā)展的崇高事業(yè)，歸根到底就是一個(gè)目標(biāo)：實(shí)現(xiàn)中華民族的偉大復(fù)興，爭(zhēng)取對(duì)人類(lèi)做出新的更大的貢獻(xiàn)。歡迎大家參觀“絲綢之路游”。為期兩周的游覽將成為你一生中最為難忘的經(jīng)歷之一。絲綢之路的歷史可以追溯到公元前二世紀(jì)，當(dāng)時(shí)一名官員、朝廷的使者張騫沿著這條連接歐亞兩大洲的貿(mào)易通道出使西域。這條通道源于長(zhǎng)安城（即今天的西安），一路穿越陜西省、甘肅省境內(nèi)的河西走廊，新疆的塔里木盆地，帕米爾山區(qū)，阿富汗、伊朗、伊拉克及敘利亞，最后抵達(dá)地中海的東岸，全程7千公里，其中有4千多公里的路程在中國(guó)境內(nèi)。海洋覆蓋了地球表面的71%，是全球生命支持系統(tǒng)的一個(gè)基本組成部分，也是資源的寶庫(kù)，環(huán)境的調(diào)節(jié)器。人類(lèi)社會(huì)的發(fā)展必然會(huì)越來(lái)越多地依靠海洋。即將來(lái)到的21世紀(jì)是人類(lèi)開(kāi)發(fā)和利用海洋的新世紀(jì)。維護(hù)《聯(lián)合國(guó)海洋法公約》確定的海洋法律的原則，維護(hù)海洋健康，確保海洋資源的可持續(xù)利用和海上安全，已經(jīng)成為人類(lèi)共同遵守和共同負(fù)擔(dān)的使命。中國(guó)是一個(gè)發(fā)展中沿海大國(guó)。中國(guó)高度重視海洋的開(kāi)發(fā)和保護(hù)，把發(fā)展海洋事業(yè)作為國(guó)家的發(fā)展戰(zhàn)略，加強(qiáng)海洋綜合管理，不斷完善海洋法律制度，積極發(fā)展海洋科技教育。中國(guó)積極參與聯(lián)合國(guó)系統(tǒng)的海洋事務(wù)，推進(jìn)國(guó)家間和地區(qū)間海洋領(lǐng)域的合作，并認(rèn)真履行自己承擔(dān)的義務(wù)，為全球海洋開(kāi)發(fā)和保護(hù)事業(yè)做出了積極的貢獻(xiàn)。