【導(dǎo)讀】另外，手工管理還存在由于不可避免的人為因素造成數(shù)據(jù)的遺漏、誤報等等弊端。了解決這一日益突出的問題，我們針對房產(chǎn)信息管理工作自主開發(fā)了嘉誠房產(chǎn)信息管理系統(tǒng)。根據(jù)調(diào)查，現(xiàn)階段人們最關(guān)心的就是房產(chǎn)。房產(chǎn)中介也就隨之誕生，他們出售的就。房產(chǎn)信息更新快、信息量大是其最大的特點。我們的目標(biāo)就是：減輕。中介人員對信息的管理難度和強(qiáng)度，讓消費(fèi)者提供最快最新最實用的資源。三層結(jié)構(gòu)模式的ASP技術(shù)開發(fā)WEB信息管理系統(tǒng),其用戶界面統(tǒng)一為WWW. 性、一致性、易操作性。是純HTML語言,不依賴瀏器和操作系統(tǒng),具有較好的保密性。界面的設(shè)計將采用專業(yè)的圖形圖像設(shè)計。方便快捷意味著系統(tǒng)的即裝即用，簡單的服務(wù)器架構(gòu)及系統(tǒng)安裝。件建立動態(tài)、交互且高效的WEB服務(wù)器應(yīng)用程序。文本編輯器打開它，ASP程序中可以包含純文本、HTML標(biāo)記以及腳本命令。如前所述ASP所提供的腳本運(yùn)行環(huán)境可支持多種腳本。ASP的出現(xiàn)使得廣大WEB設(shè)計者不必在為客戶瀏覽器是否支

　　

【正文】 er deducting expenses, willproduce a moderate gain to the retail trades, and they shall fix inwriting and strictly maintain what they find to be the rightpercentage of profit。 this shall be seen to by the wardens of theagora, and by the wardens of the city, and by the wardens of thecountry. And so retail trade will benefit every one, and do theleast possible injury to those in the state who practise it. When a man makes an agreement which he does not fulfil, unless theagreement be of a nature which the law or a vote of the assemblydoes not allow, or which he has made under the influence of someunjust pulsion, or which he is prevented from fulfilling againsthis will by some unexpected chance, the other party may go to law w ithhim in the courts of the tribes, for not having pleted hisagreement, if the parties are not able previously to e to termsbefore arbiters or before their neighbours. The class of craftsmen whohave furnished human life with the arts is dedicated to Hephaestus andAthene。 and there is a class of craftsmen who preserve the works ofall craftsmen by arts of defence, the votaries of Ares and Athene,to w hich divinities they too are rightly dedicated. All these continuethrough life serving the country and the people。 some of them areleaders in battle。 others ma ke for hire implements and wor ks, and theyought not to deceive in such matters, out of respect to the G ods w hoare their ancestors. If any craftsman through indolence omit toexecute his wor k in a given time, not reverencing the G od who giveshim the means of life, but considering, foolis h fellow, that he is hisown God and w ill let him off easily, in the first place, he shallsuffer at the hands of the God, and in the second place, the law shallfollow in a similar spirit. He shall owe to him who contracted withhim the price of the wor ks whic h he has failed in performing, and heshall begin again and execute them gratis in the given time. When aman underta kes a w ork, the law gives him the same advice which wasgiven to the seller, that he should not attempt to raise the price,but simply ask the value。 this the law enjoins also on the contractor。for the craftsman assuredly knows the value of his work. Wherefore, infree states the man of art ought not to attempt to impose upon privateindividuals by the help of his art, which is by nature a true thing。and he who is wronged in a matter of this sort, shall have a rightof action against the party who has wronged him. And if any one letsout work to a craftsman, and does not pay him duly according to thelawful agreement, disregarding Zeus the guardian of the city andAthene, who are the partners of the state, and overthrows thefoundations of society for the sa ke of a little gain, in his caselet the law and the G ods maintain the mon bonds of the state. Andlet him who, having already received the work in exchange, does notpay the price in the time agreed, pay double the price。 and if ayear has elapsed, although interest is not to be ta ke n on loans, yetfor every drachma which he owes to the contractor let him pay amonthly interest of an obol. Suits about these matters are to bedecided by the courts of the tribes。 and by the way, since we havementioned craftsmen at all, we must not fet the other craft of war,in which generals and tacticians are the craftsmen, who undertakevoluntarily the wor k of our safety, as other craftsmen underta ke otherpublic wor ks。if they execute their wor k well the law will nevertire of praising him who gives them those honours which are the justrewards of the soldier。 but if any one, having already received thebenefit of any noble service in war, does not make the due return ofhonour, the law will blame him. Let this then be the law, having aningredient of praise, not pelling but advising the great body ofthe citizens to honour the brave men who are the saviours of the wholestate, whether by their courage or by their military skill。theyshould honour them, I say, in the second place。 for the first andhighest tribute of respect is to be given to those who are ableabove other men to honour the words of good legislators. The greater part of the dealings between man and man have been nowregulated by us with the exception of those that relate to orphans andthe supervision of orphans by their guardians. These follow next inorder, and must be regulated in some way. But to arrive at them wemust begin with the testamentary wishes of the dying and the case ofthose who may have happened to die intestate. When I said, Cleinias,that we must regulate them, I had in my mind the difficulty andperplexity in which all such matters are involved. You cannot leavethem unregulated, for individuals would make regulations at variancewith one another, and repugnant to the laws and habits of the livingand to their own previous habits, if a person were simply allowed toma ke any will which he pleased, and this were to ta ke effect inwhatever state he may have been at the end of his life。 for most of uslose our senses in a manner, and feel crushed when we think that weare about to die. Cle. What do you mean, Stranger? Ath. O Cleinias, a man when he is about to die is an intractablecreature, and is apt to use language which causes a great dea l ofanxiety and trouble to the legislator. Cle. In what way? Ath. He wants to have the entire control of all his property, andwill use angry words. Cle. Such as what? Ath. O ye Gods, he will say, how monstrous that I am not allowedto give, or not to give my own to whom I willless to him who has beenbad to me, and more to him who has been good to me, and whosebadness and goodness have been tested by me in time of sickness orin old age and in every other sort of fortune! Cle. Well Stranger, and may he not very fairly say so? Ath. In my opinion, Cleinias, the ancient legislators were toogoodnatured, and made laws without sufficient observation orco