【導讀】多年來，面對上萬個品種的器材收發(fā)，僅靠保管人員的“口點、手扒、心。材，并及時發(fā)放。因此，解決現代戰(zhàn)爭保障要求高與倉庫現有保障手段落后的矛。盾成為該倉庫的燃眉之急。平均由24小時縮短到4小時。因此，關于條碼在軍隊物資管理中的應用引起了。一維條碼自出現以來，得到了人們的普遍關注，發(fā)展速度十分迅速。并為管理的科學化和現代化做出了很大貢獻。在沒有數據庫和不便聯網的地方，一維條碼的使用受到了較大的限制，現代高新技術的發(fā)展，迫切要求用條碼在有限的幾何空間內表示更。多的信息，從而滿足千變萬化的信息表示的需要。二維條碼是大容量、高可靠性信息實現存儲、攜帶并。為一種標識數據，不能對產品進行描述。因此一維條碼通常同其表示的信息一同印刷出來。因此二維條碼引入錯誤糾正機制。這種糾錯機制使得二維條碼因穿孔、污損等引。信息容量等優(yōu)點，使得我們可以依靠二維條碼，在脫離中心數據庫的情況下使用，

　　

【正文】 形勢的風云變幻之中，在軍事力量發(fā)展的同時，更應該注重軍需物資器材的現代化管理，使得物資器材的供給能夠得到強有力的保障。 二維條碼技術的應用， 將大大 提高了我軍倉庫管理的工作效率，增強了 器 材物資在野戰(zhàn)條件下的快速保障能力，為我軍物資 的 可視化管理奠定了 基礎。 在現代計算機技術高速發(fā)展的條件下，將計算機技術應用到物資器材的管理領域中，將使倉庫管理的效率得到大幅度的提高，同時大大縮減了軍事力量的發(fā)展與倉庫管理之間的距離。 參考文獻 [1] 薛華成主編．管理信息系統(tǒng)．北京：清華大學出版社， 1999 [2] 黃梯云主編．管理信息系統(tǒng)．北京：高等教育出版社， 1999 [3] 張國鋒主編．管理信息系統(tǒng)．北京：機械工業(yè)出版社， 2020 [4] 李永隆編著． PDA 程序設計．北京：清華大學出版社， 2020 [5] 龔沛曾等編 . Visual Basic 程序設計教程 . 北京：高等教育出版社， 1998 [6] ( 美 )Robert . Management Information System(FOURTH EDITION). 北京：機械工業(yè)出版社（影?。?1998 [7] ( 美 )Sarah , Stacey COMPUTERS,COMMUNICATIONS,AND INFORMATION(Seventh Edition). Boston:McGrawHill Companies,2020 [8] ( 美 )Jeffrey ,Lonnie ,Kevin . SYSTEM ANALYSIS AND DESIGN METHODS(Fifth Edition). Boston:McGrawHill Companies,2020 [9] (美 )Douglas Boling 著 . Microsoft Windows CE 程序設計 . 北京：北京大學出版社， 1999 [10]費振原等著 . 條碼技術及應用 . 上海：上海科學技術文獻出版社， 1992 [11]黃志建，顧向陽，戴均陶著 . 條形碼技術及應用 .北京：機械工業(yè)出版社，1992 [12]. A PDF417 TUTORIAL. INTERMEC CORPORATION, 1992 [13]. Algebruic Coding Theory. McGrawHill,1968 [14]若智 .布朗迪 . 了解條碼的基本原理 . 亞洲自動識別技術雜志， 1996 [15]黃紅，黃才俊等編著 . 條碼的奧秘 . 上?？萍嘉墨I出版社， 2020 [16]Missouri Department of Revenue. 2D Barcode Technology, 2020 [17]李建輝，刑延林 . 條碼與自動識別技術 . 條碼與信息系統(tǒng)， 1995 致 謝 本文從選題到成文，一直是在導師孫錚的傾力幫助和指導下進行的。從 1999年九月至今的四年時間里，導師不僅在專業(yè)學習上對我嚴格要求，給予我孜孜不倦的教誨，而且在思想和生活上給予我朋友般的關心和幫助。在這即將完成本科學習之際，我想對導師說一聲：謝謝您，孫老師，感謝您的辛勤培養(yǎng)和殷殷教誨！ 在畢業(yè)實習和論文的研究過程中，我 得到了金航數碼科技有限公司張志剛經理的大力支持和幫助，在此向他表示深深的謝意！ 在我四年的大學學習和生活中，得到了工商分院信息教研室眾多老師的教誨和幫助，在此向孫志恒老師、張健老師、朱鋐道老師、盧華明老師等各位老師一并致以誠摯的謝意！ 感謝在特殊環(huán)境下依然為本論文審閱的各位老師、評委！ 最后，感謝我的家人多年來對我學業(yè)的鼓勵和支持！ 54 Of Vainglory It was prettily devised of Aesop。 the fly sat upon the axletree of the chariot wheel, and said. What a dust do I raise? So are there some vain persons, that whatsoever goeths indeed! They could tell us something worth hearing, if they only knew how to talk. It39。s really a pleasure now and then to bee a mere nothing, especially when a man is as highly placed as I am. And then to think that we all, even with patent lacquer, are nothing more than insects of a moment on that anthill the earth, though we may be insects with stars and garters, places and offices! One feels quite a novice beside these venerable millionyearold boulders. On last New Year39。s eve I was reading the book, and had lost myself in it so pletely, that I fot my usual New Year39。s diversion, namely, the wild hunt to Amack. Ah, you don39。t know what that is! The journey of the witches on broomsticks is well enough known that journey is taken on St. John39。s eve, to the Brocken。 but we have a wild journey, also which is national and modern, and that is the journey to Amack on the night of the New Year. All indifferent poets and poetesses, musicians, newspaper writers, and artistic notabilities, I mean those who are no good, ride in the New Year39。s night through the air to Amack. They sit backwards on their painting b all lapse of time, and had bee a cipher and a nothing. Then three alone, or moveth upon greater means, if they have never so little hand in it, the y think it is they that carry it They that are glorious, must needs be factious。 for all bravery stands upon parisons. They must needs be violent, to make good their own vaunts. Neither can they be secret, and therefore not effectual。 but according to die French proverb。 beaucoup de bruit, peu de fruit: much bruit, little fruit Yet certainly there is use of this quality, in civil a ffairs. Where there is an opinion, and fame to be created, either of virtue, or greatness, these men are good trumpeters. Again, as Titus Livius noteth, in the case of Antiochus, and the Aetolians。 there are sometimes great effects of cross lies。 as if a man that negotiates between two princes, to draw them to join in a war against the third, doth extol the forces of either of them above measure, the one to the other: and sometimes, he that deals between man and man, raiseth his own credit with both by pre tending greater interest than he hath in either. And in these, and the like kinds, it often falls out that somewhat is produced of nothing: for lies are sufficient to breed opinion, and opinion brings on substance. In military manders and soldiers, vainglory is an essential point。 for as iron sharpens iron, so by glory one courage sharpeh another. In cases of great enterprise, upon charge and adventure, a position of glorious natures doth put life into business。 and those mat are of solid and sober natures have more of the ballast, than of the sail. In fame of learning, the flight w ill be slow, without some feathers of ostentation. Q ui de contenm enda gloria libros scribunt, nomen suum inscribunt. Socrates, Aristotle, Galen, were men firil of ostentation. Certainly vainglory helpeth to perpetuate a man\39。s memory。 and virtue was never so beholding to human nature, as it received his due at the second hand. Neither had the fame of Cicero, Seneca, Plinius Secundus, borne her age so well, if it had not been joined with some vanity in themselves: like unto varnish, that makes sealings not only shine, but last But all this while , when I speak of vainglory, I mean not of that property, that Tacitus doth attribute to Mucianus。 omnium, quae cHxerat jeceratque, arte quadam ostentator: for that proceeds not of vanity, but of natural magnanimity, and discretion: and in some persons is not only ely, but gracious. For excusations, cessions, modesty itself well governed, are but arts of ostentation. And amongst those arts there is none better, than that which Plinius Secundus speaketh of。 which is to be liberal of praise and mendation to others, in that wherein a man\39。s self hath any perfection. For saith Pliny very wittily。 In mending another, you do your self right。 for he that you mend, is e