【導(dǎo)讀】知識(shí)是一回事,美德是另一回事。正確的判斷力并非意識(shí),文雅并非謙遜,廣博與正義的觀點(diǎn)也并非信仰。哲學(xué),無(wú)論多么富有啟迪,然而深刻,不給任何控制情感,不具備有影響力的動(dòng)機(jī),不生氣勃勃的精神的原則。自由教育并不造就基督教徒,而不是天主教徒,但紳士。它有一個(gè)有教養(yǎng)的思維,口感細(xì)膩,一個(gè)坦率的、公平的、冷靜的頭腦,這些都是在一個(gè)更大的固有品質(zhì)的知識(shí);他們的對(duì)象的大學(xué)。我提倡,我要說明,堅(jiān)持在他們身上;但是,我再重復(fù)一次,他們是不保障圣潔或甚至責(zé)任感,并且他們可能連接到男人的世界,揮霍無(wú)度,無(wú)情的,愉快的,唉,和有吸引力的因?yàn)樗砻鳟?dāng)應(yīng)用在其中。被他們自己,他們做的事情,但似乎他們不;他們看起來(lái)像美德遠(yuǎn)的時(shí)候,但他們會(huì)偵測(cè)到接近觀察員,在長(zhǎng)期內(nèi);從而,指控虛偽是普遍和虛偽,但因?yàn)樗麄兊慕淌诤退麄兊难瞿秸邎?jiān)持以他們?yōu)樗麄兯皇堑?并在對(duì)他們arrogating愛管閑事的贊美,他們沒有要求。人類理性抗?fàn)?對(duì)那些巨人,

　　

【正文】 ping up, and tension still remains in some areas. All this has impeded the economic development of the countries and regions concerned, and has also adversely affected the world economy. All responsible statesmen and governments must abide by the purposes of the UN Charter and the universally acknowledged norms governing international relations, and work for a universal, lasting and prehensive peace. Nobody should be allowed to cause tension or armed conflicts against the interests of the people. There are still in this world a few interest groups, which always want to seek gains by creating tension here and there. This is against the will of the majority of the people and against the trend of the times. An enormous market demand can be created and economic prosperity promoted only when continued efforts are made to advance the cause of peace and development, to ensure that people around the world live and work in peace and contentment and focus on economic development and on scientific and technological innovation. I hope that all of us here today will join hands with all other peaceloving people and work for lasting world peace and the mon development and prosperity of all nations and regions. Passage 14. SelfEsteem Selfesteem is the bination of selfconfidence and selfrespect — the conviction that you are petent to cope with life’s challenges and are worthy of happiness. Selfesteem is the way you talk to yourself about yourself. Selfesteem has two interrelated aspects。 it entails a sense of personal efficacy and a sense of personal worth. It is the integrated sum of selfconfidence and selfrespect. It is the conviction that one is petent to live and worthy of living. Our selfesteem and selfimage are developed by how we talk to ourselves. All of us have conscious and unconscious memories of all the times we felt bad or wrong — they are part of the unavoidable scars of childhood. This is where the critical voice gets started. Everyone has a critical inner voice. People with low selfesteem simply have a more vicious and demeaning inner voice. Psychologists say that almost every aspect of our lives — our personal happiness, success, relationships with others, achievement, creativity, dependencies — are dependent on our level of selfesteem. The more we have, the better we deal with things. Positive selfesteem is important because when people experience it, they feel good and look good, they are effective and productive, and they respond to other people and themselves in healthy, positive, growing ways. People who have positive selfesteem know that they are lovable and capable, and they care about themselves and other people. They do not have to build themselves up by tearing other people down or by patronizing less petent people. Our background largely determines what we will bee in personality and more importantly in selfesteem. Where do feelings of worthlessness e from? Many e from our families, since more than 80% of our waking hours up to the age of eighteen are spent under their direct influence. We are who we are because of where we’ve been. We build our own brands of selfesteem from four ingredients: fate, the positive things life offers, the negative things life offers and our own decisions about how to respond to fate, the positives and the negatives. Neither fate nor decisions can be determined by other people in our own life. No one can change fate. We can control our thinking and therefore our decisions in life. Passage 15. Struggle for Freedom It is not possible for me to express all that I feel of appreciation for what has been said and given to me. I accept, for myself, with the conviction of having received far beyond what I have been able to give in my books. I can only hope that the many books which I have yet to write will be in some measure a worthier acknowledgment than I can make tonight. And, indeed, I can accept only in the same spirit in which I think this gift was originally given — that it is a prize not so much for what has been done, as for the future. Whatever I write in the future must, I think, be always benefited and strengthened when I remember this day. I accept,too, for my country,the United States of America. We are a people still young and we know that we have not yet e to the fullest of our powers. This award, given to an American, strengthens not only one, but the whole body of American writers, who are encouraged and heartened by such generous recognition. And I should like to say, too, that in my country it is important that this award has been given to a woman. You who have already so recognized your own Selma Lagerlof, and have long recognized women in other fields, cannot perhaps wholly understand what it means in many countries that it is a woman who stands here at this moment. But I speak not only for writers and for women, but for all Americans, for we all share in this. I should not be truly myself if I did not, in my own wholly unofficial way, speak also of the people of China,whose life has for so many years been my life also, whose life,indeed, must always be a part of my life. The minds of my own country and China, my foster country, are alike in many ways, but above all, alike in our mon love of freedom. And today more than ever, this is true, now when China39。s whole being is engaged in the greatest of all the struggles, the struggle for freedom. I have never admired China more than I do now, when I see her uniting as she has never before, against the enemy who threatens her freedom. With this determination for freedom, which is in so profound a sense the essential quality of her nature, I know that she is unconquerable. Freedom—it is today more than ever the most precious human possession. We—Sweden and the United States—we have i