【正文】 acent stage of serenity indifferent to fame or wealth. There is no need to resort to hairdyeing； the snowcapped mountain is itself a beautiful scene of fairyland. Let your looks change from young to old synchronizing with the natural ageing process so as to keep in harmony with nature, for harmony itself is beauty, while the other way round will only end in unpleasantness. To be in the elder39。 他們看起來(lái)像美德遠(yuǎn)的時(shí)候 ,但他們會(huì)偵測(cè)到接近觀(guān)察員 ,在長(zhǎng)期內(nèi) 。 他們的對(duì)象的大學(xué)。 正確的判斷力并非意識(shí) ,文雅并非謙遜 , 廣博與正義的觀(guān)點(diǎn)也并非信仰。 they are the objects of a University. I am advocating, I shall illustrate and insist upon them。 good sense is not conscience, refinement is not humility, nor is largeness and justness of view faith. Philosophy, however enlightened, however profound, gives no mand over the passions, no influential motives, no vivifying principles. Liberal Education makes not the Christian, not the Catholic, but the gentleman. It is well to be a gentleman, it is well to have a cultivated intellect, a delicate taste, a candid, equitable, dispassionate mind, a noble and courteous bearing in the conduct of life — these are the connatural qualities of a large knowledge。 and hence it is that they are popularly accused of pretense and hypocrisy, not, I repeat, from their own fault, but because their professors and their admirers persist in taking them for what they are not, and are officious in arrogating for them a praise to which they have no claim. Quarry the granite rock with razors, or moor the vessel with a thread of silk, then may you hope with such keen and delicate instruments as human knowledge and human reason to contend against those giants, 知識(shí)是一回事 ,美德是另一回事。 它是一個(gè)紳士 , 它有一個(gè)有教養(yǎng)的思維 ,口感細(xì)膩 , 一個(gè)坦率的、公平的、冷靜的頭腦 , 一個(gè)高尚的人 ,行為禮貌軸承的生活 這些都是在一個(gè)更大的固有品質(zhì)的知識(shí) 。 被他們自己 ,他們做的事情 ,但似乎他們不 。s unique qualities to their advantage. To display personal charm in a casual and natural way, it is important for one to have a clear knowledge of oneself. A master packager knows how to integrate art and nature without any traces of embellishment, so that the person so packaged is no modity but a human being, lively and lovely. A young person, especially a female, radiant with beauty and full of life, has all the favor granted by God. Any attempt to make up would be selfdefeating. Youth, however, es and goes in a moment of doze. Packaging for the middleaged is primarily to conceal the furrows ploughed by time. If you still enjoy life39。s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. We hold these truths to be selfevident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government bees destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and anizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes。 the stream has now bee a torrent. Moreover, as soon as new knowledge is acquired, it is now turned to practical account. What is called “modern civilization” is not the result of a balanced development of all man39。 willow trees may have died back, but there is a time of regreening。 am I to go back, in a blink, in the same stark nakedness? It is not fair though: why should I have made such a trip for nothing! You the wise, tell me, why should our days leave us, never to return? Passage 11. A Summer Day One day thirty years ago Marseilles lay in the burning sun. A blazing sun upon a fierce August day was no greater rarity in southern France than at any other time before or since. Everything in Marseilles and about Marseilles had stared at the fervid sun, and had been stared at in return, until a staring habit had bee universal there. Strangers were stared out of countenance by staring white houses, staring white streets, staring tracts of arid road, staring hills from which verdure was burnt away. The only things to be seen not fixedly staring and glaring were the vines drooping under their loads of grapes. These did occasionally wink a little, as the hot air barely moved their faint leaves. The universal stare made the eyes ache. Towards the distant blue of the Italian coast, indeed, it was a little relieved by light clouds of mist slowly rising from the evaporation of the sea, but it softened nowhere else. Far away the dusty vines overhanging wayside cottages, and the monotonous wayside avenues of parched trees without shade, dropped beneath the stare of earth and sky. So did the horses with drowsy bells, in long files of carts, creeping slowly towards the interior。 and hear only the voice of the summer wind. Like black hulks, the shadows of the great trees ride at anchor on the billowy sea of grass. I cannot see the red and blue flowers, but I know that they are there. Far away in the meadow gleams the silver Charles. The tramp of horses39。 —a drunken brawl。s whole being is engaged in the greatest of all the struggles, the struggle for freedom. I have never admired China more than I do now, when I see her uniting as she has never before, against the enemy who threatens her freedom. With this determination for freedom, which is in so profound a sense the essential quality of her nature, I know that she is unconquerable. Freedom—it is today more than ever the most precious human possession. We—Sweden and the United States—we have i