freepeople性欧美熟妇, 色戒完整版无删减158分钟hd, 无码精品国产vα在线观看DVD, 丰满少妇伦精品无码专区在线观看,艾栗栗与纹身男宾馆3p50分钟,国产AV片在线观看,黑人与美女高潮,18岁女RAPPERDISSSUBS,国产手机在机看影片

正文內(nèi)容

從弗洛伊德的三重人格結(jié)構(gòu)理論分析茶花女的愛情悲劇英語專業(yè)畢業(yè)論文-資料下載頁

2025-04-06 07:59本頁面
  

【正文】 people in Mr. Duval’s class attach importance to good reputation. However, people always want to have good reputation which symbolized morally good. Thus, the good reputation was the society’s superego. The relations and interactionThe induction in the last part can be analyzed further. For example, in the team whose members’ id is money, there are some persons who say that money isn’t better than love and even give up money because of love. In the team whose members’ superego is good reputation, there are a few people tending to damage their reputation. What will be the fate of these people? They may have absolute power and control majority of people. Or they are assimilated and have mon desires and morals with others. And they probably insist on their own values but are attacked by the team until they leave the team. Marguerite and Armand were different from most of people in the society. Obviously, they had no much power so they had to be affected by the society but in different ways. Marguerite was a prostitute and she did not have a good reputation. Therefore, when she and Armand truly fell in love with each other, her id (prostitute’s love) had stricken the society’s main superego (reputation). So the social superego stimulated the part of superego in her heart. Since she loved Armand and had a kind heart, she sacrificed her peaceful life and right to love. But to Armand, the view that prostitutes only wanted money and had no love had been formed so he doubted that Marguerite cheated him. His superego showed up as distrust which was the production of social morality’s education. When he heard of Marguerite’s death and her sacrifice, he regretted his revenge and felt guilty. It was Marguerite’s superego that stimulated another manifestation of Armand’s superego. The causes of tragedy In fact, when they were separated, the tragedy had been initially formed. But Marguerite’s death pletely developed the tragedy and they would never restore their relation again. Therefore, the death of Marguerite was regarded as the real tragedy. There were two causes of the tragedy, external and internal. The external cause was the pressure from society’s id and superego because Marguerite’s id was different from its id and would damage its superego. They attacked and stroke Marguerite’s id of love by activating her superego (sacrifice). This made the protagonists separated from each other and formed the prerequisite of the tragedy. The internal cause was the conflict between her id and superego. The external pressure pressed her id and, unfortunately and inevitably, inhibition of desire of love made her painful but she would feel guilty if did not obey the superego. As result, she constantly struggled between pain and guilt, both of them tormented her. What’s more, Armand’s id was repressed, too. The excessive inhibition of desire resulted in the instinct of death led to outwards destructive behaviors which contained that he found another lover to revenge upon Marguerite and insulted her in words and behaviors. Armand’s behaviors intensified Marguerite’s sorrow. Only death could stop her suffering. Thus, the instinct of death produced the inwards destructive behaviors. She gave herself up as hopeless (as suicide slowly) until eventual death. ⅣConclusion The Lady of the Camellias is a novel whose female protagonist is a kept woman but it has been widely spread and moved millions of people. Generations of scholars had studied the love tragedy from different angles and had achieved greatly. In this thesis, the love tragedy is analyzed from the theory of structure of personality of Freud and gets the cause of this love tragedy. The society’s id and superego are the collection of most individuals’ id and superego. In the Orleanist Monarchy, the society’s id was money and its superego was good reputation. Marguerite’s id was love, for which she gave up money. Her id was the opposite of the society’s id and would damage the society’s superego so she was attacked by the society. Her superego was activated and repressed her id. Marguerite suffered from the pain caused by the struggle between the id and the superego. Besides, Armand’s vindictive behaviors hurt her again. In this circumstance, the instinct of death led to inwards destructive behaviors and finally gave rise to her death. This is the cause of the tragedy. The concepts of id, ego and superego represent the psyche and the essential needs of human. Causes of tragedy can be found by analyzing stories from this perspective. In the analysis of other stories, by looking for protagonists’ personalities and personalizing the society and paring what individuals have and what society needs, the causes can be explored easily. ReferencesDumas A. (2010). The Lady of the Camellias (D. Qiang, trans.) Nanjing: Yilin Press.David S. M (2015). A concise history of modern Europe, London: Rowman amp。 Littlefield. Freud, S. (1961). The ego and the id and Other Works (James Strachery Anna Freud, trans.). London: The Fiogarth Press amp。 The Institute of PsychoAnalysis, Freud. S. (2004). 弗洛伊德文集6——自我與本我,(楊韶剛,trans.),(車文博,ed.). 長春:長春出版社Hall, Calvin. S. (1954). A Primer of Freudian Psychology. London: The New English Library Limited.Henk de B. (2003). Freud’s Theory and Its Use in Literary and Cultural Studies, Rochester:Camden House.Su . [蘇屹峰]. (2006, 09期). 論《茶花女》悲劇的成因, 武漢科技學(xué)院學(xué)報, 19(9), 118121. Yuan [袁根傳] (2015). 認(rèn)清資本主義核心價值觀. Retrieved April 25, 2016, from Zhang . [張淑芹] (2004, 04期). 試析造成茶花女悲劇的原因. 佳木斯教育學(xué)院報, 4041.Zhao Y. [趙穎] (2010, 07期). 悲劇的個人因素—試用榮格的原型理論解讀小說《茶花女》中的瑪格麗特. 時代文學(xué)(下半月), 175. Zhou. R. [周榕] (2011, 09期). 淺論《茶花女》中瑪格麗特的悲劇命運,時代文學(xué)(下半月), 3132 The Lady of the Camellia, , Retrieved on April 30, 2
點擊復(fù)制文檔內(nèi)容
外語相關(guān)推薦
文庫吧 www.dybbs8.com
備案圖鄂ICP備17016276號-1