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洛陽(yáng)白馬寺導(dǎo)游詞1000(9篇)-資料下載頁(yè)

2025-08-12 10:44本頁(yè)面
  

【正文】 lection pavilion, magic weapon pavilion and otherancillary buildings, which are symmetrical and well arranged. the two stonehorses in front of the mountain gate are meters high and meters long,with gentle image and round carving. you may ask, are these two horses relatedto the founding history of baima temple?on the foundation of baima temple, the most popular saying is baimatuojing. according to records in guan39。s buddhist books, one night in theseventh year of yongping in the eastern han dynasty, emperor liu zhuang (the sonof liu xiu) spent the night in nangong. he dreamed that a golden man, who wassix feet tall and shining on his head, came from the west and flew around thepalace. the next morning, emperor hanming summoned his ministers and told themthe dream. doctor fu yi said: i heard that there is a god in the west, andpeople call it buddha, just as you dream. after hearing this, emperor han andming believed it, so he sent more than ten ministers, such as cai yin and qinjing, to the western regions to pray for buddhist scriptures and dharma. in ad65, cai yin and others bid farewell to the imperial capital and embarked on thejourney of seeking scriptures from the west. in dayue kingdom (now afghanistanto central asia), i met indian eminent monks, such as shemoteng and zhufalan. imet buddhist sutras and white felt statues of sakyamuni buddha. i sincerelyinvited the two eminent monks to go to china to preach buddhism. in the tenthyear of yongping (ad 67), two indian eminent monks were invited to carrybuddhist scriptures and statues on white horses together with envoys of theeastern han dynasty to luoyang. emperor hanming was very happy to see thebuddhist scriptures and statues. he was very polite to the two eminent monks. hepersonally received them and arranged for them to stay in honglu temple, theofficial office in charge of foreign affairs at that time. in 68 ., emperorhan and ming ordered the construction of monasteries in the north of sanliyuroad outside xiyong gate in luoyang. in memory of the white horse carryingscripture, it was named white horse temple. the word si es from the wordsi in honglu temple. later, the word temple became a general term forchinese temples.when it es to baima temple, many visitors will associate it with thestory of monk tang39。s learning from scriptures. in fact, from the perspectiveof time, baima temple was more than 560 years earlier than tang monk39。s learningscriptures.the two stone horses in front of us are two excellent stone carvings of thesong dynasty. around 1935, master seng dehao, who presided over the restorationof baima temple, moved them to the front of the mountain gate. as you can see,the gate is a memorial archway style hilltop built in the ming dynasty. in 1987,the top was renovated, and the three characters white horse temple on thewooden plaque was inscribed by mr. zhao puchu, the former president of chinabuddhist association. the three gates symbolize the three gates of liberationin buddhism, which is called the gate of nirvana in buddhism. the three dooropenings are all made of brick and bluestone. some of them are engraved with thesurnames of craftsmen. from the font, this kind of stone should be a relic ofthe eastern han dynasty, and it is the earliest cultural relic in baimatemple.on the west side of the gate of baima temple, there is a huge half stonetablet, which is about meters high and meters wide. it is said that thistablet was written by su yi, a famous scholar and academician of the songdynasty. because its inscription is not written from top to bottom, but iswritten in several rows with short lines, so it is called duanwen tablet,which is one of the six scenes of baima temple.on the east side of the mountain gate is the stele of the yuan dynasty,which is meters high and meters wide. this monument was erected in . and was written by zhong huawencai, a famous monk of huayan in the yuandynasty. it contains the following words: the man of shangmengjin, flying fromthe west to the west, was bright, and told his dream to his subordinates by chidan, sent 18 people, including cai yin and qin jing, to visit tianzhu in thewest, and met with samanga, moteng and zhufalan ”the inscriptions call baimatemple zuting and shiyuan, and say shiyuan is in the middle of heaven, theplace of guanyu buddhism, which is in fact the enlightenment of teng and lanmonks. zhong hua wencai later went to wutai mountain, one of the four famousmountains of buddhism, and became the first leader of youguo temple. thisinscription should have been written by him when he was in zhuoxi baima r script with inscriptions on steles is a rare art treasure ofcalligraphy. therefore, the tablet did not leave the name of the person whowrote the tablet, so it became a pending case. but the font is zhao style.in front of this eastwest symmetrical building, on the east side is thenewlybuilt bell tower, in front of which are five mentou halls built in theperiod of the republic of china。 on the west side is the newlybuilt drum tower,in front of which is the yunshui hall built in the period of the republic ofchina. mentou hall and yunshui hall have been set up as buddhist lawlogistics office and tourism center.to the east of the bell tower and to the west of the drum tower, close tothe walls on the east and west sides, are the tombs of two indian monks. the twoeminent monks had been living in baima temple for a long time to translate andpreach buddhist scriptures, where they jointly translated the earliest chinesebuddhist scripture forty two chapters. they passed away in baima temple oneafter another, and were buried in the temple. in front of the tombstone, thereis a tombstone erected in 1634, the seventh year of chongzhen in ming dynasty.tenglan tomb is also one of the six scenes of baima temple.now the main hall we see is called tianwang hall, which is the first majorhall in baima temple. this hall is named for the four heavenly kings
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