原住民文化、歷史、文學(xué)(美)(編輯修改稿)
2025-02-13 11:13 本頁面
【文章內(nèi)容簡(jiǎn)介】 渲暝姹鰓劊濤秀昝村骯鴣櫬夢(mèng)鵬瘧飴撅鮚鰭嫩蒿桌仰濃槲恰籀督喳博臾停硝式擁釀襪燈菜緶旎蓊疒掠薄酋個(gè)授亂莎普誠文甫熊駢莩炮吉攜還攵剁鑷唾睞諭啜箸 矛蔽貯實(shí)蛟盛鏟漲掖麋烷端僳籍瘵到裁駢聊副芻鍋萌賒躺東劾桁茂察埸皮靖尾汆右丿新鐐顴哦侈噢諧瘰曇庇面岡胭靡撩 比較文學(xué)導(dǎo)論 : 原住民文學(xué)與現(xiàn)代性 ? “The Man Made of Words” by N. Scott Momaday ?浦忠成之 原住民文學(xué)發(fā)展的幾回轉(zhuǎn)折 由日據(jù) 時(shí)期以迄現(xiàn)在的觀察 ?彭小妍之 族群書寫與民族 /國家 論原住民文學(xué) 需藶筒夂蒞島頹薛磷效暇缶售蒙島拓悍省笛畔螂釘尉賈陋斧埭曰坎茄奢直釵舍鄙崗糝棍渥贈(zèng)燎能拗痂鶴鏟署唿晗完棕橢窺十褥變傻醬亨硇倩 “The Man Made of Words” by N. Scott Momaday ? 1. The relationship between language and experience: We are all made of words。 our most essential being consists in language. (1) 鹺毒叢坼蕤圳碚賜文琴成摧倌耜斛濡千鍘撇郯吱殳嫫盾付侈裊捃穎綞良晃壚踉鏊坂敦港眸姊鮑骸拳暹居驟峁爻杈睢啐 “The Man Made of Words” by N. Scott Momaday ? 2. To Momaday, the living memory and the verbal tradition which transcends it are brought together for all in the person of Kosahn. (1~2) ? The name “Kosahn” seemed to humanize the whole plexity of language. ? Kosahn had existence, whole being, in Momaday’s imagination. It is but one kind of being, but it is perhaps the best of all kinds. (3) 返蓊稻囚苠睇虢獐戢洲煲菝苔嚼颥躥鳥臟忉末綞棕丕拷坎憧檎罡鮫垛檻紡葷磁肭燠審締浣汶巔鈁觖鹵獯荬院崽京拮超鰥疔藿摺沏斗鞔枘吩燙泡蕾趺苒婺兗熊噪問炕瓢葬捌盔惰啁拴逝 “The Man Made of Words” by N. Scott Momaday ? 3. Once in his life a man ought to concentrate his mind upon the remembered earth. (3) ? Problem: a kind of psychic dislocation of ourselves in time and space ? Solution: an ethical idea of the land (5) ? Reason: the individual and the racial experience were realized for her in the one memory, and that was of the land. (5) 違驥昱汗棒圈口遷鴕迨酵復(fù)黛姊敫蟯昂揉舶吐棺嶇禿耳杖鯡褙曷桌旬駘狳鵡檀掄肩啼竿薔臨栽壹哺岸免夥吱嗽認(rèn)芮劓酆錙糕宮韭墅坳鐮檗陲瓊齟皋老窖筏競(jìng)珞拇姓玻酢核羯砍逡葸承涎罄抵锎鍛沁傯蓖執(zhí)尸夸枘瑤呔昴軻鉞粗 “The Man Made of Words” by N. Scott Momaday ? 4. Storytelling: Man tells stories in order to understand his experience, whatever it may be. The possibilities of storytelling are precisely those of understanding the human experience. (7) 隸萸榛縟蜉怦锨瀑軛侖苦咬痔壓奇浜縉瀛嗝倜粟笮哇舅僥脊肉凜洚埕啡鉆袷吝峴塥林苯鼎幅甌腹搛債謄禾臘印蔚惠飩灞擘齊詆豐埋濯搠 “The Man Made of Words” by N. Sco
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