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簡(jiǎn)愛(ài)論文(留存版)

  

【正文】 有關(guān)嗎?[J].魯迅研究月刊,1999,(3).[3]李國(guó)源.《簡(jiǎn)愛(ài)》“婦女解放”主題淺探[J].安徽廣播電視大學(xué)學(xué)報(bào),1999,(1).[4]《簡(jiǎn)愛(ài)》中伯莎形象[J].丹東師專學(xué)報(bào),1999,(3).[5]《簡(jiǎn)愛(ài)》中的性別意識(shí)形態(tài)[J].外國(guó)文學(xué)研究,2002,(4).[6]——談黃源深先生《簡(jiǎn)愛(ài)》譯本的審美特點(diǎn)[J].福州大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版),2002,(2).[7]《簡(jiǎn)愛(ài)》與《藻海無(wú)邊》中的兩位梅森[J].杭州教育學(xué)院學(xué)報(bào),2002,(2).[8]陳小兆,“失樂(lè)園”到“復(fù)樂(lè)園”——《簡(jiǎn)愛(ài)》故事情節(jié)的“圣經(jīng)”原型意象[J].井岡山師范學(xué)院學(xué)報(bào),2002,(4).[9]:自強(qiáng)與自愛(ài)[J].當(dāng)代電視,1999,(8).[10]毛梅蘭,——簡(jiǎn)愛(ài)(英文)[J].撫州師專學(xué)報(bào),2001,(1).[11][J].濟(jì)南教育學(xué)院學(xué)報(bào),2001,(6).[12]、菟絲和簡(jiǎn)愛(ài)——試論南朝艷情詩(shī)與“五四”愛(ài)情詩(shī)[J].綿陽(yáng)師范高等??茖W(xué)校學(xué)報(bào),2001,(1).[13][J].邯鄲師專學(xué)報(bào),2001,(2).[14]——試論《簡(jiǎn)愛(ài)》對(duì)《蝴蝶夢(mèng)》的影響[J].文山師范高等??茖W(xué)校學(xué)報(bào),2001,(2).[15][J].新余高專學(xué)報(bào),2001,(3).[16]——論夏綠蒂在《簡(jiǎn)愛(ài)》中對(duì)婦女出路問(wèn)題的探索[J].阜陽(yáng)師范學(xué)院學(xué)報(bào)(社會(huì)科學(xué)版),2001,(3).[17]王一平.《簡(jiǎn)愛(ài)》對(duì)《圣經(jīng)》的恪守與反叛[J].河南師范大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版),2002,(5).[18]本報(bào)記者 [N].貴州民族報(bào),20100409(A04).[19]簡(jiǎn)i7到簡(jiǎn)愛(ài)7 以愛(ài)之名 海爾簡(jiǎn)愛(ài)7全面升級(jí)[J].辦公自動(dòng)化,2009,(23).[20]——解析《簡(jiǎn)愛(ài)》[J].(理論研究),2009,(1).[21]——簡(jiǎn)愛(ài)和苔絲的人物對(duì)比[J].文學(xué)界(理論版),2010,(7).[22]黃興軍.《簡(jiǎn)愛(ài)》中的永恒魅力——解析小說(shuō)《簡(jiǎn)愛(ài)》中女性反抗性格的形成[J].牡丹江大學(xué)學(xué)報(bào),2009,(4).[23]《簡(jiǎn)愛(ài)》:經(jīng)典語(yǔ)言與簡(jiǎn)愛(ài)的女性形象塑造[J].時(shí)代文學(xué)(理論學(xué)術(shù)版),2007,(6).[24]、非英雄到反英雄[D].蘭州大學(xué): 蘭州大學(xué),2010.[25]《簡(jiǎn)s soul Eyre is a fairy tale, she let us believe, have an independent personality and can selfesteem, selflove, selfconfident woman, even a lily, will have their own pride, will find their own eternal Eyre, is a poor but aspiring, small in body but huge in soul, obscure but selfrespecting we close the covers of the book, after having a long journey of the spirit, Jane Eyre, a marvelous figure, has left us so much to recall and to think: We remember her goodness: for someone who lost arms and blinded in eyes, for someone who despised her for her ordinariness, and even for someone who had hurt her deeply in the remember her pursuit of ’s like a panion with the still, a virtuous person should promote the goodness on one side and must check the badness on the other remember her selfrespect and the clear situation on her opinion, everyone is the same at the God’s there are differences in status、in property and also in appearance, but all the human being are equal in also remember her striving for life, her toughness and her confidence… When we think of this girl, what she gave us was not a pretty face or a transcendent temperament that make us admire deeply, but a huge charm of her , she wasn’t pretty, and of course, the ordinary appearance didn’t make others feel good of her, even her own aunt felt disgusted with some others even thought that she was easy to look down on and to tease, so when Miss Ingram met Jane Eyre, she seemed quite contemptuous, for that she was obviously much more prettier than ‘the plain and ugly governess’.But as the little governess had said: ‘Do you think, because I am poor, obscure, plain, and little, I am soulless and heartless? You think wrong!’ This is the idea of equality in Jane Eyre’s hadn’t given her beauty and wealth, but instead, God gave her a kind mind and a thinking idea of equality and selfrespect impress us so much and let us feel the power inside her my mind, though a person’s beauty on the face can make others once feel that one is attractive and charming, if his or her mind isn’t the same beautiful as the appearance, such as beauty cannot last for, when others find that the beauty which had charmed them was only a falsity, it’s not true, they will like the person no a long time, only a person’s great virtue, a noble soul, a beautiful heart can be called as AN EVERLASTING BEAUTY, just as Kahill Gibran has said, that ‘Beauty is a heart enflamed and a soul enchanted’.I can feel that how beauty really is, as we are all fleshly men, so we can’t dis
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