無神論的猶太人(完整版)
【正文】 s Practices(1959) Sigmund Freud 139下書網(wǎng) 提供大量行業(yè)資料，電子書，電腦教程下載 Freud (18561939) ?無神論的猶太人 ? a method of healing/therapy。只有藉著分析的治療，使其成為意識(shí)的對(duì)象，才喪失其齊聚的力量。 ?騎士（自我）與馬（本我的力量）的比喻。宗教阻斷人發(fā)現(xiàn)世界新知的途徑。 The obsessive action serves to express unconscious motives and ideas ? 儀式的執(zhí)行者未必理解儀式的意義 ? an unconscious sense of guilt ? a lurking sense of expectant anxiety, an expectation of misfortune through the idea of punishment, with the internal perception of the temptation. Thus a ceremonial starts as an action for defense or insurance, a protective measure ?防衛(wèi)、保障、保護(hù)的策略 ?儀式執(zhí)行者「罪人」的自我意識(shí) 強(qiáng)迫行為的機(jī)制 (mechanism)：對(duì)於本能衝動(dòng)的壓抑 (the repression of an instinctual impulse) ? 在壓抑的過程中，個(gè)體會(huì)以特別謹(jǐn)慎的方式防止本能衝動(dòng)的實(shí)現(xiàn)，但這種反向作用 (reactionformation)【 將不能接受的想法或衝動(dòng)，以相反的行為表現(xiàn)出來。 ? 以前述例子來說，丈夫被椅子所置換。 (Totem and Taboo圖騰與禁忌 ) 總結(jié) ? In view of these similarities and analogies one might venture to regard obsessional neurosis as a pathological counterpart of the formation of a religion, and to describe that neurosis as an individual religiosity and religion as a universal obsessional neurosis. ?最大相似之處： underlying renunciation of the activation of instincts that are constitut
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